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\u0130mam Ali (as) Nehc\u00fcl Bela\u011fan\u0131n 66. Hutbesinde Peygamber (saa)\u2019in halefi ve hilafet konusunda Muhacir ve Ensar\u0131n delillerini ele\u015ftirerek onlar\u0131n davran\u0131\u015f\u0131n\u0131 reddetmi\u015ftir. \u015eimdi Peygamber (saa)\u2019in halefi hakk\u0131nda \u015eiilerin g\u00f6r\u00fc\u015f\u00fcne bir bakal\u0131m?<\/p>\n
Cevap:<\/p>\n
Her \u015feyden \u00f6nce \u015fu bir ka\u00e7 noktay\u0131 dikkate almak gerekir:<\/p>\n
Birincisi: Ensar\u0131n Muhacirler gibi her y\u00f6nden Peygamberi (saa) desteklemede ve \u0130slam\u0131n te\u015fviki ve yay\u0131lmas\u0131 yolunda \u00f6nemli bir rol\u00fc vard\u0131. Kur\u2019anda Allah bu noktay\u0131 beyan ederken onlar\u0131 \u00f6verek \u015f\u00f6yle buyurmaktad\u0131r: Muhacirlerin ve Ensar\u0131n \u00f6ne ge\u00e7enleri ilkleri ve onlar\u0131 g\u00fczel bir \u015fekilde izleyenler var ya, Allah i\u015fte onlardan raz\u0131 oldu, onlarda Allah\u2019tan raz\u0131 oldular. Allah, onlara i\u00e7lerinde ebedi olarak kalacaklar\u0131 altlar\u0131ndan \u0131rmaklar akan cennetler haz\u0131rlad\u0131. \u0130\u015fte bu, b\u00fcy\u00fck bir kurtulu\u015ftur! (1)<\/p>\n
\u0130kincisi: Peygamber Efendimiz (saa) 28 Sefer 11. Hicri kameri y\u0131l\u0131nda vefat etti. O hazretin saf ve temiz na\u00e7izane v\u00fccudu evdeyken Ali (as) techiz ve tekfin (gus\u00fcl,kefen, namaz ve o bedenin defn edilmesi) i\u015fleriyle me\u015fguld\u00fc. Cevheri (Sak\u0131fe tarihini ilk yazan ki\u015fidir)\u2019nin s\u00f6yledi\u011fine g\u00f6re: Ebu Bekirde orada bulunmaktayd\u0131 ve tabii ki M\u00fcsl\u00fcmanlar aras\u0131nda heyecan ve \u00fcz\u00fcnt\u00fc hakimdi. (2) Ama Ensar ve Muhacirlerden baz\u0131 b\u00fcy\u00fckler Allah\u2019\u0131n g\u00f6nderdi\u011fi son Peygamber (saa)\u2019in saf bedeninin yan\u0131nda durmak yerine Sak\u0131feye do\u011fru yola \u00e7\u0131karak Allah\u2019\u0131n Peygamber (saa)\u2019nin yerine ge\u00e7ecek ki\u015fi ve hilafetin kaderini belirleyeceklerdi.<\/p>\n
\u00dc\u00e7\u00fcnc\u00fcs\u00fc: \u2018Sak\u0131fe beni Sa\u2019d\u2019 Medinede \u00fcst\u00fc kapal\u0131 bir binad\u0131r ve beni Sa\u2019d kavmiyle ilgilidir. Ve insanlar birbirleriyle me\u015fveret etmek i\u00e7in orada bir araya gelirlerdi. (3)<\/p>\n
Bu yer Peygamber (saa)\u2019in halefinin se\u00e7ilmesi karar\u0131n\u0131n al\u0131nd\u0131\u011f\u0131 yer olarak \u0130slam tarihinde me\u015fhurdur.<\/p>\n
\u015eiilere g\u00f6re, Allah\u2019\u0131n Peygamberi\u2019 (saa)\u2019nin halefi ve halifelik ayn\u0131 halde N\u00fcb\u00fcvvet \u0130lahi emirdir, halifenin se\u00e7imi ve tan\u0131t\u0131lmas\u0131 sadece Allah taraf\u0131ndan yap\u0131labilir ve Resul\u00fc Ekrem (saa) vesilesiyle halka ibla\u011f edilir.<\/p>\n
D\u00f6rd\u00fcnc\u00fcs\u00fc: Ensar ve Muhacirler aras\u0131nda Peygamber (saa)\u2019in yerine ge\u00e7ecek ki\u015fi ve hilafet konusu \u00fczerinde anla\u015fmazl\u0131k oldu. Her iki grup hak iddia etti. Herbiri kendi gruplar\u0131n\u0131n erdemlerinin daha iyi oldu\u011funu g\u00f6stermeye \u00e7al\u0131\u015ft\u0131lar. (4)<\/p>\n
<\/p>\n
1-Tevbe\/100<\/p>\n
2-Muhammed Tak\u2019i Caferi, Nehc\u00fcl Bela\u011fa\u2019n\u0131n tefsir ve terc\u00fcmesi, Tahran, islam K\u00fclt\u00fcr yay\u0131n Ofisli\u011fi, 7. Bask\u0131, 1376, 11.cilt, 66. Hutbe, sayfa 109<\/p>\n
3-Seyyid Mustafa H\u00fcseyni \u0645\u0639\u0627\u0631\u0641 \u0648 \u0645\u0639\u0627\u0631\u064a\u0641 ,6.cilt,sayfa 279<\/p>\n
4-Seyyid Habibullah Ha\u015fimihuy, \u0645\u0646\u0647\u0627\u062c \u0627\u0644\u0628\u0631\u0627\u0626\u0647 \u0641\u064a \u0634\u0631\u062d \u0646\u0647\u062c\u200c\u0627\u0644\u0628\u0644\u0627\u063a\u0647, Tahran, Kameri 1405, 5. Cilt, 66.Hutbe, sayfa 82<\/p>\n
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\u0130mam Ali (a.s.)\u2019nin Bak\u0131\u015f A\u00e7\u0131s\u0131ndan \u00d6zg\u00fcrl\u00fck<\/p>\n
\u0130M\u00c2M AL\u0130 (A.S), \u0130HL\u00c2S SURES\u0130 G\u0130B\u0130D\u0130R<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130mam Ali (as) Nehc\u00fcl Bela\u011fan\u0131n 66. Hutbesinde Peygamber (saa)\u2019in halefi ve hilafet konusunda Muhacir ve Ensar\u0131n delillerini ele\u015ftirerek onlar\u0131n davran\u0131\u015f\u0131n\u0131 reddetmi\u015ftir. \u015eimdi Peygamber (saa)\u2019in halefi hakk\u0131nda \u015eiilerin g\u00f6r\u00fc\u015f\u00fcne bir bakal\u0131m?<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-3341","post","type-post","status-publish","format-standard","hentry","category-debates","has-post-title","has-post-date","has-post-category","has-post-tag","has-post-comment","has-post-author",""],"_links":{"self":[{"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts\/3341","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/comments?post=3341"}],"version-history":[{"count":3,"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts\/3341\/revisions"}],"predecessor-version":[{"id":3345,"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts\/3341\/revisions\/3345"}],"wp:attachment":[{"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/media?parent=3341"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/categories?post=3341"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/tags?post=3341"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}