{"id":2879,"date":"2023-07-21T20:06:23","date_gmt":"2023-07-21T17:06:23","guid":{"rendered":"http:\/\/al-mostabserin.com\/turkish\/?p=2879"},"modified":"2023-07-21T20:06:23","modified_gmt":"2023-07-21T17:06:23","slug":"kaynaklarda-gadir-i-hum-olayi","status":"publish","type":"post","link":"https:\/\/al-mostabserin.com\/turkish\/2879\/","title":{"rendered":"Kaynaklarda Gadir-i Hum Olay\u0131"},"content":{"rendered":"
\"\"<\/div>\n
Al-gadir kitab\u0131nda gadir-i hum olay\u0131,110 sahabe,84 tabii ve 360 \u00e2lim, \u00fcstat ve haf\u0131zdan nakledilmi\u015ftir. Biz her birinden birka\u00e7 isim ve rivayetlerinin ge\u00e7ti\u011fi birka\u00e7 kitab\u0131 nakledece\u011fiz.<\/strong><\/div>\n

<\/p>\n

S\u00f6zl\u00fckte Gadir:<\/strong>
\n\u0627\u0644\u063a\u062f\u06cc\u0631\u0645\u0633\u062a\u0646\u0642\u0639 \u0627\u0644\u0645\u0627\u0621 \u0627\u0644\u0645\u0637\u0631 \u0635\u063a\u06cc\u0631\u0627 \u0643\u0627\u0646 \u0627\u0648 \u0643\u0628\u06cc\u0631\u0627 \u0648 \u0644\u0627 \u06cc\u0628\u0642\u06cc \u0627\u0644\u06cc \u0627\u0644\u0642\u06cc\u0638 \u0627\u0644\u0627 \u0645\u0627 \u06cc\u062a\u062e\u0630\u0647 \u0627\u0644\u0646\u0627\u0633 \u0645\u0646 \u0639\u062f \u0627\u0648 \u062d\u0627\u0626\u0631 \u0627\u0648 \u0648\u062c\u062f \u0627\u0648 \u0648\u0642\u0637 \u0627\u0648 \u0635\u0647\u0631\u06cc\u062c(1)<\/strong>\u0627\u0644\u063a\u062f\u06cc\u0631 \u0627\u0644\u0642\u0637\u0639\u0629 \u0645\u0646 \u0627\u0644\u0645\u0627\u0621 \u06cc\u063a\u0627\u062f\u0631\u0647\u0627 \u0627\u0644\u0633\u06cc\u0644 \u0627\u06cc \u06cc\u062a\u0631\u0643\u0647\u0627<\/strong>\u0645\u0633\u062a\u0646\u0642\u0639 \u0627\u0644\u0645\u0627\u0621 \u0627\u0644\u0645\u0637\u0631 \u0635\u063a\u06cc\u0631\u0627 \u0643\u0627\u0646 \u0627\u0648 \u0643\u0628\u06cc\u0631\u0627 \u063a\u06cc\u0631 \u0627\u0646\u0647 \u0644\u0627 \u06cc\u0628\u0642\u06cc \u0627\u0644\u06cc \u0627\u0644\u0642\u06cc\u0638 \u0627\u0644\u0627 \u0645\u0627 \u06cc\u062a\u062e\u0630\u0647 \u0627\u0644\u0646\u0627\u0633 \u0645\u0646 \u0639\u062f\u00a0 \u0627\u0648 \u0648\u062c\u062f \u0627\u0648 \u0648\u0642\u0637 \u0627\u0648 \u0635\u0647\u0631\u06cc\u062c \u0627\u0648 \u062d\u0627\u0626\u0631 (2)<\/strong>
\nGadir, ya\u011fmur sular\u0131n\u0131n topland\u0131\u011f\u0131 yere denir. Toplanan su k\u00fc\u00e7\u00fck olsun veya b\u00fcy\u00fck, s\u0131caklar\u0131n etkisiyle \u00e7abuk kurudu\u011fundan dolay\u0131, Halk bu suyu akarsu vb. kullanmaz.<\/strong>
\n\u0627\u0644\u063a\u062f\u06cc\u0631: Ya\u011fmurdan sonra,sular\u0131n bir yerde toplanmas\u0131na denir.<\/strong>
\n\u00a0\u062e\u0645\u00a0\u00a0 :Tavuk kafesine denir.(3)<\/strong> <\/p>\n

Terim olarak Gadir-i Hum:<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 Hicretin 10.y\u0131l\u0131nda Peygamberin y\u00fcz binlerce M\u00fcsl\u00fcman ile beraber gitti\u011fi hacdan d\u00f6nerken konaklad\u0131\u011f\u0131 ve Hz. Ali (a.s)\u2019\u0131n, kendisinden sonra imamet ve hilafetini, Allah\u2019\u0131n izniyle ilan etti\u011fi yerin ad\u0131d\u0131r.<\/strong>
\n\u00a0GAD\u0130R-\u0130 HUM OLAYI<\/strong>
\n\u00a0\u00a0\u00a0\u00a0 Peygamber,(s.a.a) hicretin onunda K\u00e2be\u2019yi ziyaret etmek i\u00e7in de\u011fi\u015fik kabile ve taifelere de onun emriyle ilan edilerek yola \u00e7\u0131kt\u0131. \u00c7ok kalabal\u0131k bir topluluk hac vazifesini yerine getirmek i\u00e7in Medine\u2019ye geldi. Bu hac merasimi, Peygamberin(s.a.a) Medine\u2019ye hicretten sonra ki ilk hacc\u0131yd\u0131. Bu hac, hicretten ne \u00f6nce nede sonra peygamber taraf\u0131ndan ger\u00e7ekle\u015fmemi\u015fti.<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 Bu hac tarihte, Veda hacc\u0131, \u0130slam hacc\u0131, Bela\u011f hacc\u0131, Kemal hacc\u0131 ve Tamam hacc\u0131 gibi isimlerle nakledilmi\u015ftir. Peygamber, gus\u00fcl ve tedhin etti, \u00e7ok do\u011fal ve g\u00f6steri\u015fsiz iki elbise giyindi bir tanesini beline ba\u011flad\u0131 \u00f6tekini ise omzuna att\u0131. Cumartesi g\u00fcn\u00fc zilkadenin 24 veya 25\u2019inde hac vazifesini yerine getirmek i\u00e7in yaya olarak Medine\u2019den \u00e7\u0131kt\u0131. Han\u0131mlar\u0131n\u0131 ve ehli-beytini develerin s\u0131rt\u0131nda haz\u0131rlanan mahfellere bindirerek. B\u00fct\u00fcn muhacir, ensar ve arap kabileleri ile beraber b\u00fcy\u00fck bir toplulukla yola koyuldu. Bu arada halk aras\u0131nda able veya hasbe ad\u0131nda bir hastal\u0131k t\u00fcremi\u015fti, bu sebeple halktan bir k\u0131s\u0131m bu yolculu\u011fa kat\u0131lamam\u0131\u015ft\u0131 buna ra\u011fmen say\u0131lar\u0131 olduk\u00e7a y\u00fcksek bir insan toplulu\u011fu Peygamber ile beraber yola \u00e7\u0131km\u0131\u015ft\u0131. \u00d6yle ki Peygamberle beraber hac vazifesini yerine getirmek i\u00e7in gidenlerin say\u0131s\u0131n\u0131 114,120 ve124 bin ki\u015fi olarak naklediyorlar. Elbette bu rakam Hz. Ali ve Ebu Musa ile mekkeden yola \u00e7\u0131kanlardan hari\u00e7 olanlard\u0131r.<\/strong><\/p>\n

 <\/p>\n

\u00a0\u00a0\u00a0 Pazar sabah\u0131 Peygamber ve beraberinde olanlar Yelmelem\u2019e ve gecesi de \u015eerefu-seyyale\u2019ye yeti\u015ftiler. Orada ak\u015fam ve yats\u0131 namaz\u0131n\u0131 k\u0131ld\u0131ktan sonra sabahs\u0131 Araku-zebiyye\u2019de sabah namaz\u0131n\u0131 k\u0131ld\u0131ktan sonra Ruvha denilen yere geldiler. Oradan hareket ettikten sonra ikindi namaz\u0131n\u0131 Munserif\u2019te k\u0131l\u0131p ak\u015fam ve yats\u0131 namaz\u0131n\u0131 Mute\u015f\u2019te k\u0131ld\u0131ktan sonra orada yemeklerini yediler. Sabah namaz\u0131n\u0131 \u0130sabe\u2019de k\u0131l\u0131p Sal\u0131 sabah\u0131 Arac\u2019ta oldular. Lehyi Cemel olarak tan\u0131nan ve Cuhfe\u2019ye yak\u0131n olan yerde Peygamber hicamet etti. Daha sonra Segya denilen yere geldiler. \u00c7ar\u015famba g\u00fcn\u00fc oradan ayr\u0131ld\u0131ktan sonra sabah namaz\u0131n\u0131 Ebva denilen yerde k\u0131l\u0131p hareket ettiler. Cuma g\u00fcn\u00fc Cuhfe\u2019ye yeti\u015ftiler ve ordan kadir denilen yere gidip cumartesini orada kald\u0131lar. Pazar g\u00fcn\u00fc \u0130sfan\u2019da ve oradan ayr\u0131ld\u0131ktan sonra \u011eamim denilen yere yeti\u015ftiler. Yaya olanlar, Peygambere \u00e7ok yorulduklar\u0131n\u0131 s\u00f6yleyince Peygamber onlara ayn\u0131 h\u0131zda y\u00fcr\u00fcmeleri emrini verdi. Ve pazartesi g\u00fcn\u00fc Merr-uzehran\u2019da kald\u0131ktan sonra g\u00fcn bat\u0131m\u0131nda Saraf\u2019a ve ak\u015fam namaz\u0131ndan \u00f6nce de Mekke etraflar\u0131na yeti\u015fip S\u00fcnyeteyn denilen yerde o gece kald\u0131lar ve Sal\u0131 g\u00fcn\u00fc Mekke\u2019ye yeti\u015ftiler.<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 Peygamber ve beraberindekiler Hacc\u0131n amellerini yerine getirdikten sonra Medine\u2019ye d\u00f6nmek i\u00e7in yola koyuldular. Gadir-i Hum\u2019a yeti\u015ftikleri zaman Cebrail-i Emin Allah taraf\u0131ndan \u015fu ayetleri getirdi:<\/strong>
\n\u06cc\u0627 \u0627\u06cc\u0647\u0627 \u0627\u0644\u0631\u0633\u0648\u0644 \u0628\u0644\u063a \u0645\u0627 \u0627\u0646\u0632\u0644 \u0627\u0644\u06cc\u0643\u00a0 \u0645\u0646 \u0631\u0628\u06a9 \u0648\u0627\u0646 \u0644\u0645 \u062a\u0641\u0639\u0644 \u0641\u0645\u0627 \u0628\u0644\u063a\u062a \u0631\u0633\u0627\u0644\u062a\u0647(4)<\/strong>
\n\u00a0\u00a0\u00a0\u00a0\u00a0 Ey Peygamber bildir sana rabbinden indirilen emri ve e\u011fer bu tebli\u011fi ifa etmezsen onun el\u00e7ili\u011fini yapmam\u0131\u015f olursun.<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 \u015eunu s\u00f6ylemek gerekir ki Cuhfe denilen yer, Medine, M\u0131s\u0131r ve Irak yollar\u0131n\u0131n ayr\u0131ld\u0131\u011f\u0131 noktad\u0131r. Yani yol ayr\u0131m\u0131 demek yerinde bir tabir olur. Peygamber ve beraberindekilerinin o noktaya yeti\u015fmesi,18 Zilhicce Per\u015fembe g\u00fcn\u00fc olmu\u015ftur. Cebrail-i emin ayeti getirmi\u015f ve Allah taraf\u0131ndan Hz. Ali\u2019nin imamet ve vilayet makam\u0131n\u0131 halka duyurmas\u0131n\u0131 emretmi\u015ftir. Peygamber geriden gelenler yeti\u015fene kadar \u00f6nde gidenlerin geri d\u00f6nmesini emretmi\u015fti. Bu b\u00f6lgede eski ve b\u00fcy\u00fck a\u011fa\u00e7lar bulunuyordu. Peygamber, birbirlerine yap\u0131\u015f\u0131k olan bu a\u011fa\u00e7lar\u0131n g\u00f6lgesinde oturmay\u0131 yasaklam\u0131\u015ft\u0131. \u00d6\u011flenin dayan\u0131lmaz s\u0131ca\u011f\u0131 bast\u0131r\u0131nca baz\u0131lar\u0131 elbiselerinin bir par\u00e7as\u0131n\u0131 ba\u015flar\u0131na ve \u00f6teki par\u00e7as\u0131n\u0131 da altlar\u0131na sermi\u015flerdi. Peygamber\u2019in rahat edebilmesi i\u00e7in a\u011fa\u00e7lara ba\u011flanan par\u00e7alarla g\u00f6lgelik yap\u0131lm\u0131\u015f, Okunan ezanla Peygamber, \u00f6\u011flen namaz\u0131n\u0131 halkla beraber k\u0131lm\u0131\u015ft\u0131.<\/strong><\/p>\n

 <\/p>\n

 <\/p>\n

\u00a0\u00a0\u00a0 Namaz bittikten sonra, Peygamber develerin y\u00fckleriyle haz\u0131rlanan y\u00fcksek bir yere \u00e7\u0131km\u0131\u015f ve hutbe okumu\u015ftu. Hutbesini bitirdikten sonra Ali(a.s)\u2019\u0131n elini tutarak, ikisininde koltuk alt\u0131 g\u00f6r\u00fcnecek kadar havaya kald\u0131rarak \u015f\u00f6yle buyurmu\u015ftu: Ey insanlar, m\u00fcminlere kendilerinden daha de\u011ferli ve evla olan kimdir. ? Onlar, Allah ve resul\u00fc daha iyi bilir deyince, Peygamber \u015f\u00f6yle dedi: Allah benim mevlam, bende m\u00fcminlerin mevlas\u0131y\u0131m ve onlara kendilerinden daha de\u011ferliyim. O halde, Ben kimin mevlas\u0131 isem Ali\u2019de onun mevlas\u0131d\u0131r. Peygamber bu s\u00f6z\u00fc \u00fc\u00e7 kez, Ahmet bin hanbel\u2019den nakledildi\u011fine g\u00f6re (Hanbel\u00ee mezhebinin kurucusu)d\u00f6rt kez tekrarlad\u0131. Ve daha sonra \u015f\u00f6yle dua etti. Ey Allah\u2019\u0131m onu seveni sev ve ona d\u00fc\u015fman olanla d\u00fc\u015fman ol, ona yard\u0131m edene yard\u0131m et ve onu zelil etmek isteyeni zelil et. Onu hakk\u0131n ve hakikatin \u00f6l\u00e7\u00fcs\u00fc karar k\u0131l. Sonra \u015f\u00f6yle buyurdu: Burada bulunanlar, olmayanlara bu s\u00f6ylediklerimi iletsin.<\/strong><\/p>\n

\u00a0\u00a0 Topluluk da\u011f\u0131lmam\u0131\u015ft\u0131 ki Cebrail-i Emin \u015fu ayeti getirdi:<\/strong>
\n\u0627\u0644\u06cc\u0648\u0645 \u0627\u0643\u0645\u0644\u062a \u0644\u0643\u0645 \u062f\u06cc\u0646\u0643\u0645. \u0627\u0644\u062e \u0627\u06cc\u0647\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong>
\nBu g\u00fcn dininizi ikmal ettim size verdi\u011fim nimetimi tamamlad\u0131m\u2026<\/strong><\/p>\n

Peygamber \u015f\u00f6yle buyurdu: Allah-u Ekber din kemale yeti\u015fmesine ve nimetin tamamlanmas\u0131na ve Allah\u2019\u0131n Ali\u2019nin imametine raz\u0131 olmas\u0131na.(5)<\/strong>
\nGAD\u0130R\u2019DEN, GAD\u0130R\u0130 R\u0130VAYET EDENLER<\/strong>
\n\u00a0\u00a0\u00a0 Al-gadir kitab\u0131nda gadir-i hum olay\u0131,110 sahabe,84 tabii ve 360 \u00e2lim, \u00fcstat ve haf\u0131zdan nakledilmi\u015ftir. Biz her birinden birka\u00e7 isim ve rivayetlerinin ge\u00e7ti\u011fi birka\u00e7 kitap nakletmekle yetinece\u011fiz.<\/strong><\/p>\n

SAHABELERDEN:<\/strong><\/p>\n

1:Hz.Fat\u0131ma (s.a)<\/strong><\/p>\n

\u0130bn-i ukde Hadisu-l vilaye kitab\u0131nda ve Mansur razi al-gadir kitab\u0131nda iki cihan kad\u0131nlar\u0131n\u0131n efendisinden bu hadisi nakletmi\u015flerdir.<\/strong><\/p>\n

2:Hz. Ali bin ebi talip (a.s)<\/strong><\/p>\n

3:Hz. Hasan (a.s)<\/strong><\/p>\n

\u0130bn-i ukde Hadisu-l vilaye kitab\u0131nda ve cuabi, nuheb kitab\u0131nda \u0130mam Hasan\u2019\u0131 gadir-i hum\u2019un ravilerinden saym\u0131\u015ft\u0131r.<\/strong><\/p>\n

4:Hz. H\u00fcseyin (a.s)<\/strong><\/p>\n

\u0130bn-i ukde Hadisu-l vilaye kitab\u0131nda ve cuabi, nuheb kitab\u0131nda \u0130mam Hasan\u2019\u0131 gadir-i hum\u2019un ravilerinden saym\u0131\u015ft\u0131r.<\/strong><\/p>\n

5:Ebu hureyre<\/strong><\/p>\n

78 ya\u015f\u0131nda hicretin 57,58 veya 59.y\u0131l\u0131nda \u00f6lm\u00fc\u015ft\u00fcr. Hatib-i ba\u011fdadi tarihinin 8.cildi 190.sayfas\u0131nda iki vas\u0131tayla gadir-i hum olay\u0131n\u0131 ondan nakletmi\u015ftir.<\/strong><\/p>\n

6:Ebu Bekir bin kuhafe<\/strong><\/p>\n

Hicretin 13.y\u0131l\u0131nda \u00f6lm\u00fc\u015ft\u00fcr. \u015eemsu-din cezri, esnal-metalib 3.sayfada onu gadir-i hum\u2019un ravilerinden zikretmi\u015ftir.<\/strong><\/p>\n

7:Usame bin zeyd bin harise<\/strong><\/p>\n

Hicretten 54 y\u0131l sonra 54 ya\u015f\u0131nda \u00f6ld\u00fc. Onun hadisi Hadisu-l vilaye ve Nuheb-ul menag\u0131b kitab\u0131nda zikredilmi\u015ftir.<\/strong><\/p>\n

8:Esma binti umeys<\/strong><\/p>\n

Gadir-i Hum hadisini, \u0130bni ukde Hadisu-l vilaye kitab\u0131nda ondan nakletmi\u015ftir.<\/strong><\/p>\n

9:Umm\u00fc seleme (Peygamber\u2019in han\u0131m\u0131)<\/strong><\/p>\n

\u00a0Onun hadisini Ahmet bin fazl bin Muhammet, Kesir mekki \u015eafii ile beraber Vesiletu-l mal kitab\u0131nda ibni ukde vas\u0131tas\u0131yla nakletmi\u015ftir.<\/strong><\/p>\n

10:Ebu Hamza Enes bin malik ensari hazraci<\/strong><\/p>\n

Peygamberin hizmet\u00e7isi, hicretin 93\u2019\u00fcnde vefat etti. Hatip ba\u011fdadi tarihinin 7.cilt,277.sayfas\u0131nda ondan rivayet etmi\u015ftir.<\/strong><\/p>\n

11:Cabir bin Abdullah ensari<\/strong><\/p>\n

Hicretin 73,74 veya 78 y\u0131l\u0131nda,93 ya\u015f\u0131nda medinede vefat etti. \u0130bni ukde Hadisu-l vilaye kitab\u0131nda ondan bu hadisi rivayet etmi\u015ftir.<\/strong><\/p>\n

12:Ebu zer cundeb bin cunade el-\u011faffari<\/strong><\/p>\n

Onun hadisini ibni ukde Hadisu-l vilaye ve cuabi nuhebu-l menak\u0131b\u0131nda zikretmi\u015ftir.<\/strong><\/p>\n

13:Ay\u015fe (Ebu Bekir\u2019in k\u0131z\u0131)<\/strong><\/p>\n

\u0130bni ukde Hadisu-l vilaye kitab\u0131nda bu hadisi ondan nakletmi\u015ftir.<\/strong><\/p>\n

14:\u00d6mer bin hattap<\/strong><\/p>\n

Hatip Harezm\u00ee maktelinde ve ibni kesir \u015fami bidaye ve nihaye kitab\u0131n\u0131n 7.cilt,349.sayfas\u0131nda gadir hadisini ondan nakletmi\u015flerdir.<\/strong><\/p>\n

TAB\u0130\u0130NDEN:<\/strong><\/p>\n

1:Ebu Ra\u015fit Hubrani (Ad\u0131 H\u0131z\u0131r veya Numan\u2019d\u0131r.)<\/strong><\/p>\n

\u0130bni hacer El-tegrib kitab\u0131nda do\u011fru ve hadisine g\u00fcvenilir ravilerden olarak ziktermi\u015f ve hadisini 103.sayfada getirmi\u015ftir.<\/strong><\/p>\n

2:Ebu seleme (Ad\u0131 Abdullah veya \u0130smail\u2019dir)<\/strong><\/p>\n

3:Ebu S\u00fcleyman m\u00fcezzin<\/strong><\/p>\n

Tabiinin b\u00fcy\u00fcklerinden ve hadisleri \u00e2limler taraf\u0131ndan kabul edilen bir \u015fahsiyettir.<\/strong><\/p>\n

4:Ziyad bin ebi ziyad<\/strong><\/p>\n

Haf\u0131z heysemi mecmeu-zevaidde ve ibni hacer takrib kitab\u0131nda onu do\u011fru ve hadisine g\u00fcvenilir birisi olarak tan\u0131tm\u0131\u015ft\u0131rlar.<\/strong><\/p>\n

5:Ebu sad\u0131k selim bin geysi hilali<\/strong><\/p>\n

\u015eia ve S\u00fcnni nazar\u0131nda hadislerine g\u00fcvenilen bir ravidir.<\/strong><\/p>\n

14.ASRIN \u00c2L\u0130M VE \u00dcSTATLARINDAN:<\/strong><\/p>\n

1:\u015eeyh Muhammet abd bin H\u00fcseyin Hayrullah m\u0131sri<\/strong><\/p>\n

1323 y\u0131l\u0131nda vefat etmi\u015ftir. M\u0131s\u0131r\u0131n tan\u0131nm\u0131\u015f ve ilmi derecesi y\u00fcksek \u00e2lim ve m\u00fcft\u00fclerindendir.<\/strong><\/p>\n

2:Seyit abdu-l Hamit bin seyit Mahmut alusi ba\u011fdadi-\u015fafii-<\/strong><\/p>\n

1232\u2019de do\u011fmu\u015f ve 1324\u2019de vefat etmi\u015ftir. Irak\u2019\u0131n ba\u015fkenti olan Ba\u011fdat\u2019\u0131n tan\u0131nm\u0131\u015f \u00e2limlerinden olan bu \u015fahs\u0131n Nesru-leali kitab\u0131 yay\u0131nlanm\u0131\u015ft\u0131r. Gadir hadisini bu kitab\u0131n 166.sayfas\u0131nda zikretmi\u015f ve Hz. Ali\u2019nin faziletlerinden oldu\u011funu a\u00e7\u0131klam\u0131\u015ft\u0131r. Ayr\u0131ca bu hadisin kesinlikle vahiy kaynakl\u0131 oldu\u011funu s\u00f6ylemi\u015f ve 172.sayfas\u0131nda gadir hadisine de\u011finmi\u015ftir.<\/strong><\/p>\n

3:Doktor Ahmet Ferit Rufai Dipnot yazd\u0131\u011f\u0131 Mucemu-l udeba adl\u0131 kitab\u0131n 14.cilt,48.sayfas\u0131nda Ali (a.s) \u2018\u0131n iki beytini gadir-i hum hakk\u0131nda zikretmi\u015ftir.<\/strong><\/p>\n

4:\u00dcstat H\u00fcseyin \u00e2li ezemi ba\u011fdadi<\/strong><\/p>\n

Ba\u011fdat\u2019ta hukuk fak\u00fcltesinin m\u00fcd\u00fcr\u00fc olan bu \u015fah\u0131s gadir \u015fairlerinden biridir. Kendisi \u015fahsen gadir hakk\u0131nda yazm\u0131\u015f oldu\u011fu kitab\u0131 Al-gadir\u2019in yazar\u0131na haber vermi\u015ftir.<\/strong><\/p>\n

5:\u00dcstat abdu-l fettah-abdu-l maksut m\u0131sri<\/strong><\/p>\n

D\u00f6rt ciltlik \u0130mam Ali kitab\u0131n\u0131n yazar\u0131 olan bu \u015fah\u0131s, kitaba yazd\u0131\u011f\u0131 methiye ve \u00f6vg\u00fcde gadir hadisine de i\u015faret etmi\u015ftir.(6)<\/strong><\/p>\n

 <\/p>\n

GAD\u0130R VE \u0130MAMET\u0130N \u0130SPATI<\/strong>
\n\u00a0\u00a0\u00a0\u00a0\u00a0 Mevla kelimesi, \u0130mamet ve hilafet hakk\u0131nda de\u011fi\u015fik m\u00fcnaka\u015falara sebep olmu\u015ftur. \u015eia, bu kelimenin imamet makam\u0131n\u0131 ispatlad\u0131\u011f\u0131na ve dolay\u0131s\u0131yla Hz. Ali\u2019nin Peygamberden sonra ilk halife oldu\u011fun inanm\u0131\u015ft\u0131r. Gadir-i Hum hadisinin kayna\u011f\u0131nda \u015fia ve S\u00fcnni aras\u0131nda hi\u00e7bir ihtilaf yoktur.<\/strong><\/p>\n

\u015eia mevla kelimesini tasarruf hakk\u0131na sahip olan \u015fah\u0131s i\u00e7in kullanm\u0131\u015f fakat muhalifler bu kelimeyi, ba\u015fka manalara da geldi\u011fi i\u00e7in, de\u011fi\u015fik manada kullanm\u0131\u015flard\u0131r.<\/strong><\/p>\n

\u015eeyh bu kitapta l\u00fcgat ve edebiyat \u00e2limlerinin s\u00f6zlerini dikkatle incelemi\u015f ve insaf\u0131 elden b\u0131rakmadan onlar\u0131 nakletmi\u015ftir.<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 Mevla kelimesinin i\u00e7erdi\u011fi manalar \u015funlard\u0131r: Tasarruf etmeye en lay\u0131k olan, k\u00f6le sahibi, \u00f6zg\u00fcrl\u00fc\u011f\u00fc ba\u011f\u0131\u015flanan k\u00f6le, amcao\u011flu, yard\u0131mc\u0131, m\u00fctevelliyi cerire, birlikte ahit ba\u011flayan, m\u00fccavir ve itaat edilen anlamlar\u0131na gelir. \u015eunu s\u00f6ylemek gerekir ki mevla kelimesinin as\u0131l anlam\u0131 tasarruf etmeye en lay\u0131k olan \u015fahsa denir. Ve asl\u0131nda b\u00fct\u00fcn manalar, tasarruf etmeye en lay\u0131k olmak manas\u0131na d\u00f6ner.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 \u015eeyh, di\u011fer manalar\u0131n ger\u00e7ekte tasarruf etmeye en lay\u0131k olmak manas\u0131na geldi\u011fini etrafl\u0131ca anlatm\u0131\u015f ve di\u011fer manalar\u0131n ise mecaz olarak kullan\u0131ld\u0131\u011f\u0131n\u0131 ispatlam\u0131\u015ft\u0131r. Ve bunun tersini iddia edenleri l\u00fcgat ilminden uzak olmakla veya Ehli-beyt (a.s) ile d\u00fc\u015fmanl\u0131kla su\u00e7lam\u0131\u015ft\u0131r. D\u00e2hili ve harici karineler ile Peygamberin hadisinden anla\u015f\u0131lan \u015fu ki mevla kelimesinden kas\u0131t tasarrufa en lay\u0131k olan \u015fah\u0131s manas\u0131d\u0131r.(7)<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Gadir-i Hum hadisi, \u015eia ve S\u00fcnni\u2019nin rivayet etti\u011fi ve Ehli-beytin imametine delalet eden hadislerdendir. Peygamber veda hacc\u0131ndan d\u00f6nerken Gadir-i Hum denilen yere geldi.(konaklama yeri olmamas\u0131na ra\u011fmen)Orada konaklad\u0131lar. Ve Peygamberin emriyle<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Halk bir yere toplat\u0131ld\u0131ktan sonra Peygamber \u015f\u00f6yle buyurdu: Ben sizlere kendi canlar\u0131n\u0131zdan daha \u00fcst\u00fcn de\u011fimliyim. ? Onlar, evet \u00f6ylesin deyince, Hz. Ali\u2019nin elini havaya kald\u0131rarak \u015f\u00f6yle buyurdu: Ben kimin mevlas\u0131 isem Ali\u2019de onun mevlas\u0131d\u0131r. Orada bulunan M\u00fcsl\u00fcmanlar\u0131n da itiraf ve ikrarlar\u0131ndan da anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere mevla kelimesi tasarruf etme manas\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. Tasarruf etmenin tek manas\u0131 da \u015fudur ki, tasarruf edenin emir ve nehiylerine itaat farzd\u0131r. Burada, akla 4 soru gelebilir:<\/strong><\/p>\n

1:Bu hadisin senet a\u00e7\u0131s\u0131ndan sahih oldu\u011funa delilimiz nedir. ? \u00c7\u00fcnk\u00fc baz\u0131lar\u0131 bu hadisi uydurma bir hadis olarak biliyorlar<\/strong><\/p>\n

2:Mevla kelimesinin, tasarruf etmeye en lay\u0131k \u015fah\u0131s anlam\u0131nda oldu\u011funa delilimiz nedir. ?<\/strong><\/p>\n

3:Mevla kelimesinin tasarruf etmeye en lay\u0131k olmak manas\u0131na geldi\u011fini varsayal\u0131m, me\u015fhur gadir hadisinde bu manan\u0131n kastedildi\u011fine delil nedir. ?<\/strong><\/p>\n

4:Ve mevladan kast\u0131n Hz. Ali oldu\u011funa delilimiz nedir?<\/strong><\/p>\n

1:Sorunun cevab\u0131:<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 Gadir-i Hum hadisinde bulunan bir \u00f6zellik hi\u00e7bir hadiste bulunmamaktad\u0131r. Bunun i\u00e7indir ki \u00e2limler bu hadisin m\u00fctevatir oldu\u011funu<\/strong><\/p>\n

s\u00f6ylemi\u015fler ve siyer \u00e2limleri de onu m\u00fctevatir olarak nakletmi\u015flerdir. \u00d6rne\u011fin Bedir, Huneyn, Cemel ve S\u0131ffin, kesin olarak ger\u00e7ekle\u015fen haberlerden oldu\u011fu i\u00e7in senet ve ravilerin isimlerinin nakline ihtiya\u00e7 duyulmam\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc b\u00fct\u00fcn \u00e2limler bu sava\u015flar\u0131n ger\u00e7ekle\u015fti\u011finde ortak bir g\u00f6r\u00fc\u015fe sahiptirler. Gadir-i Hum olay\u0131 da bu \u015fekil haberlerden say\u0131ld\u0131\u011f\u0131 i\u00e7in ger\u00e7ekle\u015fmi\u015f olmas\u0131na bundan daha \u00f6nemli bir delil bulunmamaktad\u0131r.<\/strong><\/p>\n

2.Sorunun cevab\u0131:<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Tasarrufa en lay\u0131k olmak mevla kelimesinin yaln\u0131z bir manas\u0131d\u0131r ve ba\u015fka ihtimallerde vard\u0131r. Bu s\u00f6z\u00fc insafl\u0131 olan hi\u00e7 kimse s\u00f6ylemez \u00e7\u00fcnk\u00fc tasarruf hakk\u0131na sahip olmak manas\u0131 mevla kelimesinden anla\u015f\u0131lan ve araplar aras\u0131nda me\u015fhur olan bir manad\u0131r. Mevla kelimesi i\u00e7in s\u00f6ylenen manalar \u015funlard\u0131r:<\/strong><\/p>\n

1:Tasarruf hakk\u0131na sahip olmak ki mevla kelimesinin as\u0131l manas\u0131 budur. \u00d6rne\u011fin: Allah kuranda \u015f\u00f6yle buyuruyor:<\/strong>
\n\u0641\u0627\u0644\u06cc\u0648\u0645 \u0644\u0627\u06cc\u0624\u062e\u0630 \u0645\u0646\u0643\u0645 \u0641\u062f\u06cc\u0629 \u0648\u0644\u0627 \u0645\u0646 \u0627\u0644\u0630\u06cc\u0646 \u0643\u0641\u0631\u0648\u0627 \u0648\u0645\u0627\u0648\u0627\u0643\u0645 \u0627\u0644\u0646\u0627\u0631 \u0648\u0647\u06cc \u0645\u0648\u0644\u0627\u0643\u0645 \u0648\u0628\u0626\u0633 \u0627\u0644\u0645\u0635\u06cc\u0631(8)<\/strong>
\nArt\u0131k bug\u00fcn ne sizden ve ne de k\u00e2fir olanlardan, azaptan kurtulman\u0131z i\u00e7in bir \u015fey al\u0131n\u0131r. Yurdunuz ate\u015ftir sizin odur size lay\u0131k olan ve oras\u0131 d\u00f6n\u00fcp gidilecek ne k\u00f6t\u00fc yerdir.<\/strong><\/p>\n

2:K\u00f6le sahibi:<\/strong><\/p>\n

\u0636\u0631\u0628 \u0627\u0644\u0644\u0647 \u0645\u062b\u0644\u0627 \u0639\u0628\u062f\u0627 \u0645\u0645\u0644\u0648\u0643\u0627 \u0644\u0627 \u06cc\u0642\u062f\u0631 \u0639\u0644\u06cc \u0634\u06cc\u0626(9)<\/strong><\/p>\n

Allah, hi\u00e7bir \u015feye g\u00fcc\u00fc ve kudreti olmayan bir k\u00f6leyi \u00f6rnek verir.<\/strong><\/p>\n

3:Azad olan k\u00f6le:<\/strong><\/p>\n

4:Amcao\u011flu:<\/strong><\/p>\n

5:Yard\u0131mc\u0131:<\/strong>
\n\u0630\u0627\u0644\u0643 \u0628\u0627\u0646 \u0627\u0644\u0644\u0647 \u0645\u0648\u0644\u06cc \u0627\u0644\u0630\u06cc\u0646 \u0627\u0645\u0646\u0648\u0627 \u0648\u0627\u0646 \u0627\u0644\u0643\u0627\u0641\u0631\u06cc\u0646 \u0644\u0627 \u0645\u0648\u0644\u06cc \u0644\u0647\u0645(10)<\/strong>
\nB\u00f6yle bu, \u00e7\u00fcnk\u00fc \u015f\u00fcphe yok ki Allah inananlar\u0131n yard\u0131mc\u0131s\u0131d\u0131r ve \u015f\u00fcphe yok ki k\u00e2firlerin yard\u0131mc\u0131s\u0131 yoktur.<\/strong><\/p>\n

6:M\u00fctevelliyi zeman\u0131 cerire ve miras:<\/strong>
\n\u0648\u0644\u0643\u0644 \u062c\u0639\u0644\u0646\u0627 \u0645\u0648\u0627\u0644\u06cc \u0645\u0645\u0627 \u062a\u0631\u0643 \u0627\u0644\u0648\u0627\u0644\u062f\u0627\u0646 \u0648\u0627\u0644\u0627\u0642\u0631\u0628\u0648\u0646 \u0648\u0627\u0644\u0630\u06cc\u0646 \u0639\u0642\u062f\u062a \u0627\u06cc\u0645\u0627\u0646\u0643\u0645 \u0641\u0627\u062a\u0648\u0647\u0645 \u0646\u0635\u06cc\u0628\u0647\u0645 \u0627\u0646 \u0627\u0644\u0644\u0647 \u0643\u0627\u0646 \u0639\u0644\u06cc \u0643\u0644 \u0634\u06cc\u0626 \u0634\u0647\u06cc\u062f(11)<\/strong>
\n\u00a0\u00a0\u00a0 Ana ve babayla yak\u0131nlar\u0131n b\u0131rakt\u0131klar\u0131 mallara miras\u00e7\u0131 olacak erkek ve kad\u0131nlar\u0131 tayin ettik kendileriyle ahitle\u015fti\u011finiz ki\u015filere de paylar\u0131n\u0131 verin \u015f\u00fcphe yok ki Allah her \u015feyi g\u00f6r\u00fcr.<\/strong><\/p>\n

M\u00fcfessirler bu ayette ge\u00e7en Mevla\u2019n\u0131n, mirasta tasarruf hakk\u0131na en lay\u0131k olan \u015fah\u0131s oldu\u011funda ortak g\u00f6r\u00fc\u015fe sahiptirler.<\/strong><\/p>\n

7:Halif (Ahit ve ahitle\u015fmek)<\/strong><\/p>\n

8:M\u00fccavir (yak\u0131n)<\/strong><\/p>\n

9:Sahip ve itaat edilen<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Yukar\u0131da, mevla kelimesi i\u00e7in a\u00e7\u0131klanan manalardan da anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere tasarruf hakk\u0131na sahip olmak, mevla kelimesinin as\u0131l manas\u0131d\u0131r. Ve di\u011ferleri mana itibar\u0131 ile tasarruf hakk\u0131na sahip olmak anlam\u0131n\u0131 ta\u015f\u0131rlar. \u00d6rne\u011fin: K\u00f6le sahibi, e\u011fer k\u00f6lenin b\u00fct\u00fcn i\u015flerinde s\u00f6z hakk\u0131na sahip birisi ise onun mevlas\u0131 say\u0131l\u0131r. Ve e\u011fer amcao\u011flu, miras hakk\u0131na di\u011ferlerinden daha lay\u0131k ise miras b\u0131rakan\u0131n mevlas\u0131 ve tasarruf hakk\u0131na en lay\u0131k olan \u015fah\u0131st\u0131r. Ayn\u0131 \u015fekilde di\u011fer manalarda bu kural \u00e7er\u00e7evesindedir.<\/strong><\/p>\n

3.Sorunun cevab\u0131:<\/strong><\/p>\n

\u00a0\u00a0 Mevla kelimesinin tasarruf hakk\u0131na en lay\u0131k olmak anlam\u0131nda kullan\u0131ld\u0131\u011f\u0131n\u0131n bir ba\u015fka delilide \u015fudur: L\u00fcgat \u00e2limleri iki c\u00fcmle arka arkaya s\u00f6yledikleri zaman, ikinci c\u00fcmledeki kas\u0131tlar\u0131 birinci c\u00fcmlede s\u00f6yledikleri ve irade ettikleri manadan ba\u015fka bir \u015fey de\u011fildir. \u00d6rne\u011fin: Bir \u015fah\u0131s \u015f\u00f6yle diyor, Benim zeyd ad\u0131nda ve bu \u00f6zelliklere sahip bir k\u00f6lem var siz onu tan\u0131yor musunuz? Onlardan itiraf al\u0131nca \u015f\u00f6yle devam ediyor. \u015eahit olun ki ben onu Allah r\u0131zas\u0131 i\u00e7in azad ediyorum.<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 Onun bu s\u00f6zlerinden sonra, kast\u0131n\u0131n ba\u015fka biri oldu\u011fu veya k\u00f6lesinin bu \u00f6zelliklere sahip olmad\u0131\u011f\u0131n\u0131 iddia etmesi yanl\u0131\u015ft\u0131r. Ve neticede o k\u00f6lenin azad olmas\u0131 gereklidir.<\/strong><\/p>\n

\u00a0\u00a0 Bu \u00f6rne\u011fi Gadir-i Hum olay\u0131yla kar\u015f\u0131la\u015ft\u0131rd\u0131\u011f\u0131m\u0131z zaman, \u015funu anl\u0131yoruz ki Peygamberin s\u00f6zlerinde eksiklik ve ikilik olmayaca\u011f\u0131ndan dolay\u0131, halktan ald\u0131\u011f\u0131 itiraftan sonra Hz. Ali\u2019yi mevla olarak tan\u0131tmas\u0131 Peygamberin kendi makam\u0131na ne g\u00f6zle bak\u0131l\u0131yorsa ona da ayn\u0131 g\u00f6zle bak\u0131lmas\u0131d\u0131r. Yani m\u00fcminlerin kendilerinden onlara daha evla ve tasarruf hakk\u0131na en lay\u0131k olan \u015fah\u0131s olmas\u0131d\u0131r.<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 B\u00f6ylece anla\u015f\u0131lan \u015fu ki mevla kelimesinin birinci c\u00fcmlede i\u00e7erdi\u011fi mana, ikinci c\u00fcmlede istenilen \u015feydir. Bunun tersinin kastedilmesi, fesahat ve belagat ilmine terstir. Ve Peygamberin makam\u0131 b\u00f6yle basit bir \u015feye cahil olmaktan beri ve m\u00fcnezzehtir.<\/strong><\/p>\n

4.Sorunun cevab\u0131:<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 Mevla kelimesi imamet ve halka \u00f6nderlik etmek manas\u0131ndad\u0131r. L\u00fcgat \u00e2limleri bu kelimeyi, Halka \u00f6nderlik etmek ve onlar\u0131n i\u015flerinde \u00f6nayak olmak manas\u0131nda kullan\u0131rlar. \u00d6rne\u011fin: H\u00e2kim, \u015feriat\u0131n h\u00fck\u00fcmlerini icra etmekte halktan daha evlad\u0131r veya sahip, k\u00f6lesine daha evlad\u0131r denildi\u011fi zaman kastedilen \u015fey onlar\u0131n i\u015flerinin tedbirinde ve y\u00fcr\u00fct\u00fclmesinde herkesten daha evla ve \u00f6ncelikli olmalar\u0131d\u0131r.<\/strong>
\nM\u00fcfessirler Kuranda ge\u00e7en \u015fu ayeti;\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u0627\u0644\u0646\u0628\u06cc \u0627\u0648\u0644\u06cc \u0628\u0627\u0644\u0645\u0624\u0645\u0646\u06cc\u0646 \u0645\u0646 \u0627\u0646\u0641\u0633\u0647\u0645<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Peygamberin, inananlar\u0131n i\u015flerinde tasarruf hakk\u0131na sahip en lay\u0131k \u015fah\u0131s oldu\u011funda ortak g\u00f6r\u00fc\u015fe sahiptirler. Ve \u015f\u00fcphe yok ki insanlar\u0131n i\u015flerinde tasarruf hakk\u0131na sahip olan birinin b\u00fct\u00fcn y\u00f6nleriyle onlardan daha \u00fcst\u00fcn olmas\u0131 gereklidir. Ve bu itaati farz olan imam ve \u00f6nderden ba\u015fkas\u0131 de\u011fildir.<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 Biz e\u011fer, mevla kelimesini tasarruf hakk\u0131na sahip olmak manas\u0131nda kullanmazsak Peygamberin Gadir-i Hum\u2019daki s\u00f6zleri yanl\u0131\u015f olacakt\u0131r. \u00d6rne\u011fin: Ben kimin amcao\u011flu isem Ali\u2019de onun amcas\u0131n\u0131n o\u011fludur veya ben kimin yard\u0131mc\u0131s\u0131 isem Ali\u2019de onun yard\u0131mc\u0131s\u0131d\u0131r gibi\u2026 (12)<\/strong><\/p>\n

SONU\u00c7:<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Allah, bu \u00f6nemli olay\u0131n herkes taraf\u0131ndan bilinmesini ve her zaman dillerde olmas\u0131n\u0131 istiyor. Her as\u0131r ve zamanda bu olay, a\u011f\u0131zdan a\u011fza dola\u015fmal\u0131 ve anlat\u0131lmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc Hz. Ali\u2019nin taraftarlar\u0131 i\u00e7in g\u00fc\u00e7l\u00fc bir delil oldu\u011fundan Peygamber o g\u00fcn, o hassas noktada bu s\u00f6z\u00fc defalarca tekrarlam\u0131\u015ft\u0131. Peygamber b\u00fcy\u00fck bir toplulukla hac vazifesini yerine getirmek i\u00e7in Mekke\u2019ye gitti\u011fi zaman d\u00f6n\u00fc\u015fte Hz. Ali\u2019nin imamet ve hilafet makam\u0131n\u0131n halka tebli\u011f edilmesi Allah taraf\u0131ndan gerekli k\u0131l\u0131nm\u0131\u015ft\u0131. Ve Peygamber konaklama yeri olmamas\u0131na ra\u011fmen Gadir-i Hum denilen yerde halk\u0131 bir yere toplayarak bu vazifesine amel etmi\u015fti. Ve orada M\u00fcsl\u00fcmanlarda istenen ba\u015fka bir \u015feyde \u015fuydu, Bu hadisi i\u015fitip burada olanlar, olmayanlara tebli\u011f etmeliydi.(13)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Peygamber, vazifesini en g\u00fczel \u015fekilde yerine getirdi\u011fi gibi Allah\u2019\u0131n raz\u0131 oldu\u011fu bu makamdan herkesin haberdar olmas\u0131 i\u00e7in y\u00fcz binlerce tebli\u011fci karar k\u0131lm\u0131\u015f ve o g\u00fcn orada bulunmayanlar\u0131 haberdar etmek g\u00f6revini onlara vermi\u015ftir. Peygamberin b\u00f6yle bir y\u00f6nteme, yol ayr\u0131m\u0131 olan \u00f6ylesine hassas bir yerde ba\u015fvurmas\u0131, bu makam\u0131n bilinmesi ve icra edilmesi a\u00e7\u0131s\u0131ndan dinde ne kadar \u00f6nemli bir konuma sahip oldu\u011funun ve bu \u00f6nemli olay\u0131 tahrif edilmekten kurtarman\u0131n en g\u00fczel yolu de\u011filmidir. ?<\/strong><\/p>\n

KAYNAKLAR:<\/strong><\/p>\n

1:Kitabu-l Eyn<\/strong><\/p>\n

2:Lisanu-l Arap<\/strong><\/p>\n

3:Er-raid<\/strong><\/p>\n

4:Maide,67<\/strong><\/p>\n

5:Al-gadir,1.cilt,29.sayfa<\/strong><\/p>\n

6Al-gadir,1.cilt,40.sayfa<\/strong><\/p>\n

7:Egsamu-l mevla fi-l lisan, \u015eeyh M\u00fcfit,1.cilt,3.sayfa<\/strong><\/p>\n

8:Hadid,15<\/strong><\/p>\n

9:Nahl,75<\/strong><\/p>\n

10:Muhammet,11<\/strong><\/p>\n

11:Nisa,33<\/strong><\/p>\n

12:Delilu-n nes bi\u011fabari-l gadir, keraceki,1.cilt,37.sayfa<\/strong><\/p>\n

13:Al-gadir,1.cilt,34.sayfa<\/strong><\/p>\n<\/div>\n

Kantinde Bir Saat<\/strong><\/p>\n

 <\/p>\n

Zil \u00e7alm\u0131\u015f ve \u0130lahiyat Fak\u00fcltesi \u00f6\u011frencileri yava\u015f yava\u015f s\u0131n\u0131flar\u0131ndan \u00e7\u0131kmaya ba\u015flam\u0131\u015flard\u0131. Az \u00f6nce biten \u0130slam tarihidersi, biraz hareketli ge\u00e7mi\u015f ve \u00f6\u011frenciler de hala s\u0131n\u0131fta konu\u015fulanlar\u0131 tart\u0131\u015f\u0131yorlard\u0131. Levent Ahmet\u2019e d\u00f6nerek;<\/p>\n

 <\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Oooo Ahmet, bak\u0131yorum da s\u0131n\u0131fta hocayla bilgi yar\u0131\u015fmas\u0131na giriyorsun?!<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Yooo neden yar\u0131\u015facakm\u0131\u015f\u0131m ki; ben sadece her zaman atlanan ve hatta hi\u00e7bir zaman de\u011finilmeyen yerleri dile getirilmeye \u00e7al\u0131\u015ft\u0131m.<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Benden sana bir arkada\u015f tavsiyesi, o hocayla fazla tart\u0131\u015fma, adam\u0131 s\u0131n\u0131fta b\u0131rak\u0131r s\u00f6ylemi\u015f<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ne yaz\u0131k, do\u011frular\u0131n\u0131 savun ve s\u0131n\u0131fta kal!<\/p>\n

Bu arada Olcay Ahmet\u2019e;<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Yaa neyse Ahmet, sen \u015fu olay\u0131 bir anlat bakal\u0131m, ben tam olarak<\/p>\n

anlayamad\u0131m.<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Peki, o zaman sessiz, sakin bir yere gidelim.<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Levent sen de bizimle geliyor musun?<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Tabii ya severim heyecanl\u0131 yeni bahsleri!<\/p>\n

 <\/p>\n

Az \u00f6nce biten \u0130slam tarihi dersinde \u00f6\u011fretmen, Peygamber efendimizin Veda Hacc\u0131n\u0131 anlatm\u0131\u015f ama Hz. Muhammed\u2019in (saa)Hz. Ali\u2019yi yan\u0131na \u00e7a\u011f\u0131rarak s\u00f6yledi\u011fi s\u00f6zleri y\u00fczeysel ve kendine \u00f6zg\u00fc yorumlar\u0131yla ge\u00e7i\u015ftirmi\u015fti. Bunun \u00fczerine Ahmet de \u00f6\u011fretmene itiraz ederek, olaylar\u0131n tam da sizin anlatt\u0131\u011f\u0131n\u0131z gibi cereyan etmedi\u011fini ve b\u00f6yle \u00f6nemli bir konunun bu \u015fekilde \u00f6rtbas edilmesinin yanl\u0131\u015f oldu\u011funu dile getirmi\u015fti. Tabii bu tart\u0131\u015fma ders zili \u00e7alana kadar devam etmi\u015f ve Olcay gibi bir ka\u00e7 \u00f6\u011frencinin akl\u0131nda soru i\u015faretleri b\u0131rakm\u0131\u015ft\u0131.<\/p>\n

 <\/p>\n

Ahmet, Olcay ve Levent beraber fak\u00fcltenin bah\u00e7esindeki kantine indiler;<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Evet beyler ne i\u00e7eriz?<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ben bir kola alay\u0131m.<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Levent sana zahmet bana da bir ayran.<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Eeee nerede kalm\u0131\u015ft\u0131k?<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Sen Veda Hacc\u0131 meselesini anlatacakt\u0131n ve bu arada, o s\u0131n\u0131fta dedi\u011fin Gadir-i Hum muydu neydi, o konuyu da anlat\u2026<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Tabii, ama \u00f6nce \u015funu belirteyim, Gadir-i Hum, Peygamber Efendimiz Hazreti Muhammed\u2019in (saa)Veda Hacc\u0131 sonras\u0131 o b\u00fcy\u00fck konu\u015fmay\u0131 yapt\u0131\u011f\u0131 yere deniliyor. Yani Gadir-i Hum diye ayr\u0131 bir konu yok, o sadece konu\u015fman\u0131n ger\u00e7ekle\u015fti\u011fi mek\u00e2n\u0131n ad\u0131. Ama olay\u0131 en ba\u015f\u0131ndan anlatsam daha iyi olur san\u0131r\u0131m. Hz. Muhammed (saa) \u00a0di\u011fer M\u00fcsl\u00fcmanlar gibi o seneki Hac g\u00f6revini yerine getirmi\u015f ve Mekke\u2019den on binlerce hac\u0131yla beraber Medine\u2019ye do\u011fru geri d\u00f6nmeye ba\u015flam\u0131\u015ft\u0131.<\/p>\n

Hicri 10. y\u0131l\u0131n 18 Zilhacce g\u00fcn\u00fc Mekke ve Medine aras\u0131 Cuhfe yak\u0131nlar\u0131nda, yani yakla\u015f\u0131k Mekke\u2019ye 200 km. uzakl\u0131kta bir d\u00f6rt yol olan Gadir-i Hum, kuzeyden Medine\u2019ye, do\u011fudan Irak\u2019a, bat\u0131dan M\u0131s\u0131r ve g\u00fcneyden Yemen\u2019e ba\u011flanan ve g\u00fcn\u00fcm\u00fczde, genelde Hac i\u00e7in hava yolunun tercihi nedeniyle o eski hareketlili\u011fini yitirmi\u015f ve kullan\u0131m d\u0131\u015f\u0131 kalm\u0131\u015f ama zaman\u0131nda, \u00f6nemli bir su birikintisine sahip, \u00a0bir nevi son bulu\u015fma noktas\u0131 konumunda bir yerdir.<\/p>\n

Peygamber efendimiz de, \u00f6mr\u00fcn\u00fcn sonunda \u00fcmmetine genel bir vasiyet b\u0131rakma niteli\u011finde bir hutbe icra etmek istemi\u015ftir bu mek\u00e2nda.<\/p>\n

Hz. Peygamber, bu a\u00e7\u0131klama i\u00e7in en iyi zaman\u0131 se\u00e7mi\u015fti. \u00c7\u00fcnk\u00fc eskiden g\u00fcn\u00fcm\u00fczdeki gibi haberle\u015fme a\u011f\u0131 yoktu. Bu g\u00fcn\u00fcn d\u00fcnyas\u0131 bir b\u00fcy\u00fck k\u00f6y misali interneti, televizyonu, gazeteleri, telefon ve bir\u00e7ok haberle\u015fme arac\u0131na sahip ama o zamanlar bir yere haber yollanmak istenildi\u011finde, zaman\u0131n en h\u0131zl\u0131 arac\u0131 olan atl\u0131 posta ile ve istenilen yere giden bir kervanla emanetler, mektuplar yollan\u0131r, haberler ula\u015ft\u0131r\u0131l\u0131rd\u0131.<\/p>\n

\u0130yi bir zamanlama dememden kas\u0131t; son Veda Hacc\u0131nda bir\u00e7ok etraf \u00fclkeden, M\u0131s\u0131r, Filistin, \u015eam, Yemen yani o g\u00fcn\u00fcn \u0130slam topraklar\u0131 i\u00e7inde olan her yerden hac\u0131lar gelmi\u015f ve bu en iyi tebli\u011f ve posta arac\u0131 olmu\u015ftur. Ayr\u0131ca o zaman Gadir-i Hum\u2019da toplananlar\u0131n say\u0131s\u0131 120 bin ki\u015fiye kadar aktar\u0131l\u0131yor kitaplarda ama bu onlar\u0131n hepsinin Hac\u2019dan geldi\u011fi anlam\u0131na gelmiyor. \u00c7\u00fcnk\u00fc stratejik bir konuma sahip olan Hum, di\u011fer kafileler i\u00e7in de bir mola yeri stat\u00fcs\u00fcndeydi yani daha \u00f6nce de dedi\u011fim gibi sadece Hac\u2019dan gelenlere has bir mek\u00e2n de\u011fildir.<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Evet, Peygamberimizin bu yeri se\u00e7mesi ger\u00e7ekten \u00e7ok g\u00fczel bir karar.<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ben de ayn\u0131 kan\u0131day\u0131m, zaten onun i\u00e7in biraz uzun anlatt\u0131m Gadir-i Hum\u2019un co\u011frafi konumunu. Hz. Muhammed (saa)tam bu yere geldi\u011finde yan\u0131ndakilere, ilerlemi\u015f olanlar\u0131n geri d\u00f6nmesi ve geride kalanlar\u0131n acele edip buraya toplanmalar\u0131 emrini verir. Tabii \u015funu da belirteyim, Tarih kitaplar\u0131 o zaman\u0131n hava ko\u015fullar\u0131n\u0131 \u015f\u00f6yle nakletmektedir; Havan\u0131n s\u0131cakl\u0131\u011f\u0131ndan, kimisi \u015fal\u0131n\u0131 \u0131slat\u0131p ba\u015f\u0131na atm\u0131\u015f, kimisi yere, ayaklar\u0131n\u0131n alt\u0131na sermi\u015fti. Peygamber i\u00e7in iki a\u011fa\u00e7 aras\u0131 alelacele derme-\u00e7atma bir g\u00f6lgelik haz\u0131rlanm\u0131\u015ft\u0131. Ayr\u0131ca baz\u0131lar\u0131, etraftaki kayalar\u0131n \u00fczerine oturmu\u015f, baz\u0131lar\u0131 da ayakta durmay\u0131 ye\u011flemi\u015fti. Yani t\u00fcm bu ko\u015fullar g\u00f6z \u00f6n\u00fcnde bulundurulacak olunursa, ger\u00e7eken de Nebi Muhammed (saa)halka \u00e7ok \u00f6nemli bir mesaj verecektir.<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Peki, Ahmet, neden Peygamber t\u00fcm anlatacaklar\u0131n\u0131 Mekke\u2019de anlatmad\u0131<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u015eu var asl\u0131nda, Hz. Muhammed (saa) normalde Hac ziyareti bitiminde Mekke\u2019de kalacakt\u0131 ama Allah\u2019\u0131n emri ile Medine\u2019ye do\u011fru yola koyuldu ve ard\u0131ndan yolda \u015fu ayet nazil oldu;<\/p>\n

\u00ab\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u064f \u0628\u064e\u0644\u0651\u0650\u063a\u0652 \u0645\u064e\u0627 \u0623\u064f\u0646\u0632\u0650\u0644\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064e \u0645\u0650\u0646\u0652 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0648\u064e\u0625\u0650\u0646\u0652 \u0644\u064e\u0645\u0652 \u062a\u064e\u0641\u0652\u0639\u064e\u0644\u0652 \u0641\u064e\u0645\u064e\u0627 \u0628\u064e\u0644\u0651\u064e\u063a\u0652\u062a\u064e \u0631\u0650\u0633\u064e\u0627\u0644\u064e\u062a\u064e\u0647\u064f<\/strong>\u0648\u064e\u0627\u0644\u0644\u0647\u064e<\/strong>\u064a\u064e\u0639\u0652\u0635\u0650\u0645\u064f\u0643\u064e \u0645\u0650\u0646\u0652 \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650<\/strong>\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0647\u064e \u0644\u0627\u064e \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0627\u0644\u0652\u0642\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e<\/strong>\u00bb<\/p>\n

(Ya eyyuhar resul belliq ma unzile ileyke min rabbik ve in lem tef\u2019al fema bellaqtu risaletehu\u2026)<\/p>\n

\u201cEy Peygamber! Rabbinden sana ineni eksiksiz (halka)ula\u015ft\u0131r. Ve bunu ger\u00e7ekle\u015ftirmessen O\u2019nun risaletini yerine getirmemi\u015f olursun. Allah seni halktan (gelebilecek her t\u00fcrl\u00fc tehlikeden) korur\u2026\u201d\u00a0(Maide 67)<\/p>\n

 <\/p>\n

En b\u00fcy\u00fck g\u00f6revi Y\u00fcce Allah\u2019\u0131n mesajlar\u0131n\u0131 halka bildirmek olan Peygamberimizin, bu gelen Allah emrini halka iletmek zorunlulu\u011fu Hac\u2019da de\u011fil de Gadir-i Hum\u2019da b\u00f6yle bir konu\u015fma yapmas\u0131na neden oldu.<\/p>\n

Bu arada Levent s\u00f6ze girer;<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Amma olmu\u015ftur hani, d\u00fc\u015f\u00fcnsene hac\u0131lar tam evlerine gidip ailelerine kavu\u015fmay\u0131 hayal ederken, o cehennem gibi Arabistan s\u0131ca\u011f\u0131nda Peygamberin konu\u015fmas\u0131n\u0131 beklemeye ba\u015flam\u0131\u015flar.<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Tabii b\u00fcy\u00fck bir ihtimalle dedi\u011fin gibidir ama iki cihan efendisi Hz. Muhammed (saa)\u00a0 hakk\u0131nda inen \u201c\u0648\u064e\u0645\u064e\u0627 \u064a\u064e\u0646\u0652\u0637\u0650\u0642\u064f \u0639\u064e\u0646\u0652 \u0627\u0644\u0652\u0647\u064e\u0648\u064e\u0649<\/span><\/strong>\u201d\u00a0\u201cVe ma yentiku a\u2019nil heva\u201d\u00a0\u201c(O) kendisinden bir\u015fey s\u00f6ylemez\u201d (Necm 3) ayetini unutmamak gerek. \u00c7\u00fcnk\u00fc kendisinden \u00fcst\u00fcnl\u00fck beklenen bir peygamberin, abes bir eylemde bulunmas\u0131 d\u00fc\u015f\u00fcn\u00fclemez.<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ahmet! \u015eu ana kadar olan geli\u015fmelerden ben Peygamber\u2019in, halka anlataca\u011f\u0131 konunun \u00e7ok \u00f6nemli bir mesele oldu\u011funu anl\u0131yorum.<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ger\u00e7ekten \u00f6yle Olcay, Hz. Muhammed (saa)\u00a0 Maide suresi 67\u2019den sonra uzad\u0131 uzad\u0131ya \u00e7ok kapsaml\u0131 ve hemen hemen t\u00fcm \u0130slami konulara de\u011finen bir konu\u015fma yapt\u0131. Zaten buraya kadar s\u0131n\u0131fta \u00f6\u011fretmenle benim aramda hi\u00e7 bir sorun da olmad\u0131. As\u0131l konu bundan sonra ba\u015fl\u0131yor. Konu\u015fman\u0131n devam\u0131nda Hz. Peygamber halka\u00a0; Ben sizin hepinizden \u00fcst\u00fcn de\u011fil miyim?\u00a0 diye sormu\u015f ve topluluk da; Evet! diyerek Hazreti peygamberi onaylam\u0131\u015flard\u0131r. Ard\u0131ndan \u015f\u00f6yle buyurdu;\u00a0\u00a0\u201c<\/strong>\u0645\u0646 \u06a9\u0646\u062a \u0645\u0648\u0644\u0627 \u0641\u0647\u0630\u0627 \u0639\u0644\u064a \u0645\u0648\u0644\u0627<\/span><\/strong>\u201d\u00a0<\/strong>(Men kuntu mevla fe haza Ali mevla!)\u201cBen kimin \u00f6nderi isem, Ali de onun \u00f6nderidir!\u201d<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Tabi ya, zaten s\u0131n\u0131fta da sizin tart\u0131\u015fma bundan sonra ba\u015flad\u0131. Hoca, Ben kimin dostu isem, Ali de onun dostudur! demi\u015fti. Yani olay \u015fu \u015fekilde oluyor, burada ki kilit kelime \u201cMevla\u201d.<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Evet, zaten \u00e7ok anlams\u0131z olur y\u00fczbini a\u015fk\u0131n insan\u0131n o uygunsuz hava \u015fartlar\u0131nda beklemesi, peygamberin uzunca bir konu\u015fma yapmas\u0131 ve hepsinden \u00f6tesi \u015fu inen ayete bir dikkat edelim, bak\u0131n Y\u00fcce ne buyuruyor; \u201c\u0648\u064e\u0625\u0650\u0646\u0652 \u0644\u064e\u0645\u0652 \u062a\u064e\u0641\u0652\u0639\u064e\u0644\u0652 \u0641\u064e\u0645\u064e\u0627 \u0628\u064e\u0644\u0651\u064e\u063a\u0652\u062a\u064e \u0631\u0650\u0633\u064e\u0627\u0644\u064e\u062a\u064e\u0647\u064f<\/span><\/strong>\u201d(Ve bunu ger\u00e7ekle\u015ftirmessen O\u2019nun risaletini yerine getirmemi\u015f olursun.) yani Allah s\u0131rf Ali\u2019yi halka dostum diye tan\u0131tmazsan 23 sene zarf\u0131nda yapm\u0131\u015f oldu\u011fun t\u00fcm \u00e7abalar bo\u015fa m\u0131 gitti demek istemi\u015ftir. Bunu bir arkada\u015f\u0131m g\u00fczel bir \u00f6rnekle a\u00e7\u0131kl\u0131yordu; \u201cPeygamberin bu \u00f6rne\u011fi ayn\u0131 namaza benzer, sen kalk abdestini al, t\u00fcm namaz \u00f6ncesi gereksinimleri yerine getir ve namaz i\u00e7inde okuyu\u015f ve teleffuzlar olsun, t\u00fcm namaz i\u00e7i vacip ve m\u00fcstehaplara dikkat et ama namaz sonunda selam vermeden \u00f6ylece kalk git, namaz\u0131n bat\u0131l olur\u2026 Peygamberin risaleti de ayn\u0131 buna benziyor, Gadir-i Hum\u2019da verilen g\u00f6revi yapmazsan, t\u00fcm 23 senen bo\u015fa gitmi\u015f olur!\u201dAkla biraz ters d\u00fc\u015fm\u00fcyor mu bu?<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Evet ama\u2026<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bir \u00f6nceki c\u00fcmlesinde \u201cElestu evla bikum\u2026\u201d derken \u00fcst\u00fcnl\u00fc\u011f\u00fc kastediyor ama, nas\u0131l oluyorda \u201cMen kuntu mevla\u201d da arkada\u015fl\u0131\u011f\u0131? Acaba bir tezad yok mu burada?<\/p>\n

Olcay s\u00f6ze kar\u0131\u015f\u0131r ve \u015f\u00f6yle der;<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Hadi farzedelim \u201cMevla\u201d dost manas\u0131nda kullan\u0131ld\u0131, ama \u015fu varki herkez Hz. Ali\u2019nin Peygamberin dostu oldu\u011funu, aralar\u0131ndan su s\u0131zmad\u0131\u011f\u0131n\u0131 biliyordu, yani bir nevi sen hakl\u0131s\u0131n Ahmet, bunun b\u00f6yle bir durumda de\u011finilmesine ne gere\u011fi var ki?<\/p>\n

Ahmet konu\u015fmas\u0131na devam eder;<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bak\u0131n isterseniz size, kendi dilimizden \u201cMevla\u201d hakk\u0131nda bir ka\u00e7 \u00f6rnek vereyim.<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 O nas\u0131l olacak?<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cMevla\u201d kelimesinin ger\u00e7ek harfleri nedir?\u0644-\u064a\u00a0<\/span>\u00a0\u0648-<\/span>Ve-Le-Ye, de\u011fil mi?<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Evet.<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0T\u00fcrk\u00e7emizde kullan\u0131lan kelimeleri bir kontrol edelim o zaman;\u201cMevlana Celaleddin Rumi\u201d derken ne kastediliyor? Arkada\u015f\u0131m Celaleddin Rumi de\u011fil herhalde!? Efendimiz olarak kullan\u0131l\u0131yor Mevlana burada. Ba\u015fka bir \u00f6rnek vereyim, \u00f6\u011fretmen \u00f6\u011frencisine \u201cYar\u0131n okula velin gelecek!\u201d derken, sen hi\u00e7 mahalle arkada\u015f\u0131n\u0131 g\u00f6t\u00fcrd\u00fcn m\u00fc okula velin diye?<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Yooooo!<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u0130\u015fte burada da Veli\u2019den kas\u0131t, s\u00f6zl\u00fcksel manas\u0131 olan \u201cK\u00fc\u00e7\u00fck \u00e7ocuklar\u0131n halinden mesul kimse, Sahip, Malik, Muhafaza edendir.\u201d Hatta Allah\u2019\u0131n isimlerinden biri olarak da kullan\u0131l\u0131r. Ya da ba\u015fka bir misal verilecek olunursa; ayn\u0131 k\u00f6kten olan \u201cVali\u201d \u201c\u0130stanbul valisi yeni projeler pe\u015finde.\u201d\u00a0 Yani \u015f\u00f6yle mi denilmek isteniliyor, \u201c\u0130stanbul dostu yeni projeler pe\u015finde.\u201d Yooo, s\u00f6zl\u00fckler bunu \u015f\u00f6yle al\u0131yor;\u201cVali, bir ilde h\u00fck\u00fcmeti temsil eden en yetkili y\u00f6netim g\u00f6revlisi.\u201d \u00d6rnekler olduk\u00e7a \u00e7oktur.<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Evet, Veliaht da Ve-Le-Ye k\u00f6k\u00fcnden gelir hakl\u0131s\u0131n Ahmet.<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Tabii, onun da s\u00f6zl\u00fck manas\u0131na bakacak olursak; Bir h\u00fck\u00fcmdar\u0131n \u00f6l\u00fcm\u00fcnden veya tahttan \u00e7ekilmesinden sonra tahta ge\u00e7meye aday olan kimse oldu\u011funu g\u00f6r\u00fcr\u00fcz. Ayn\u0131 \u015fekilde \u201cVelayet\u201d o da; Sulta ve otorite anlam\u0131nda. Ve kilit kelimemiz \u201cMevla\u201d da;\u00a0 Efendi, Sahip, Malik olarak beyan edilir l\u00fcgatlarda. Yani bunlar en kapsaml\u0131 kullan\u0131\u015f \u015fekilleridir. Bunlar\u0131n yan\u0131 s\u0131ra, Hessan bin Sabit\u2019in Hz. Muhammed\u2019in konu\u015fmas\u0131n\u0131n bitimi ard\u0131ndan okudu\u011fu \u015fiir de,<\/p>\n

(Fekale lehu: kum Ya Ali! Feinneni\u00a0razituke min ba\u2019di imamen ve hadiyen)<\/p>\n

\u201cKalk aya\u011fa ey Ali! Kendimden sonra \u00f6nder ve yolg\u00f6steren se\u00e7tim seni!\u201d<\/p>\n

 <\/p>\n

Mevlan\u0131n, arkada\u015f-dost de\u011fil de, (Hadi ve imam)\u00f6nder-yol g\u00f6sterici oldu\u011funu g\u00f6r\u00fcyoruz.Ve i\u015fin g\u00fczel taraf\u0131, Peygamber de Hessan\u2019n\u0131n bu \u015fiirine hi\u00e7 bir itirazda bulunmam\u0131\u015ft\u0131r, \u00e7\u00fcnk\u00fc olay\u0131 kal\u0131c\u0131 k\u0131lan bir enstanteneydi bu. Bir de her zaman verilen \u00f6rneklerden birisidir \u015fu; Bir m\u00fcd\u00fcr yolculu\u011fa \u00e7\u0131kaca\u011f\u0131 zaman kendisi yerine mutlaka bir muavin, bir yard\u0131mc\u0131 b\u0131rak\u0131r her nekadar bu i\u015fyeri k\u00fc\u00e7\u00fck de olsa. Durum b\u00f6yleyken neden, dev bir dinin temsilcisi olan Muhammed peygamber (saa)kendisinden sonra bir yard\u0131mc\u0131, bir y\u00f6netici se\u00e7mesin ki?<\/p>\n

 <\/p>\n

Levent biraz duraks\u0131yarak;<\/p>\n

 <\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ya asl\u0131nda ben ne sana ve ne de hocaya bu konuda kat\u0131lm\u0131yorum Ahmet. Bence ikinizde Veda Hacc\u0131\u2019nakendinizden eklemeler yapm\u0131\u015fs\u0131n\u0131z. Ger\u00e7ekte, \u201cMen kuntu Mevla\u201d k\u0131sm\u0131 olsun ve Hz. Ali\u2019nin peygamberin yan\u0131nda durmas\u0131 olsun bunlar\u0131n hepsi as\u0131ls\u0131z iddialar.<\/p>\n

 <\/p>\n

Olcay kar\u0131\u015f\u0131r s\u00f6ze;<\/p>\n

 <\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Olur mu \u00f6yle \u015fey Levent, sen de amma yapt\u0131n. Bizim kaynak kitaplar\u0131m\u0131z olan K\u00fct\u00fcb-i Sitte\u2019de dahi var bunlar.<\/p>\n

 <\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Valla bilemeyece\u011fim, ben hi\u00e7 g\u00f6rmedim.<\/p>\n

 <\/p>\n

Ahmet;<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Senin bir \u015feyi g\u00f6rmemen, bir olay\u0131n \u00e7\u00fcr\u00fct\u00fclece\u011fi ve anlam\u0131n\u0131 yitirece\u011fi manas\u0131na gelmez. Hem ayr\u0131ca, \u201cGadir-i Hum\u201d hadisi en g\u00fcvenilir kaynakl\u0131 yani m\u00fctevatir diye adland\u0131r\u0131lan \u0130slam hadisleri aras\u0131nda yer almaktad\u0131r. T\u00fcm \u015eii kaynak ve b\u00fcy\u00fckleri bunu kabul ederken yakla\u015f\u0131k 360 kadar tan\u0131nm\u0131\u015f S\u00fcnni din adam ve ara\u015ft\u0131rmac\u0131s\u0131 da bunu onaylar. Hadis do\u011frudan 110 peygamber sahabesi taraf\u0131ndan aktar\u0131lm\u0131\u015f ve bu konu \u00fczerine 26 me\u015fhur din adam\u0131 ve tarih\u00e7i onlarca kitap yazm\u0131\u015ft\u0131r.<\/p>\n

 <\/p>\n

Levent tekrar;<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Eee neden \u00f6yleyse bu \u015fekilde bir kar\u0131\u015f\u0131kl\u0131k \u00e7\u0131kaca\u011f\u0131n\u0131 bile bile S\u00fcnni kaynaklar bunu nakletmi\u015ftir?<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bunu da bir arkada\u015f\u0131m \u015fu \u015fekilde yorumlar; \u201cBir\u00e7ok Ehl-i S\u00fcnnet ravi ve hadis\u00e7isi, bu hadisi 110 sahabi aktar\u0131ml\u0131 me\u015fhur bir nakil oldu\u011fundan kitaplar\u0131nda yer vermi\u015flerdir. Yani bu hadisi ink\u00e2r eden birisinin ilmi \u015fahsiyeti y\u00fczde y\u00fcz zedelenecektir.\u201d Bu \u015fekilde olunca da kaynaklardan eksiltilememi\u015ftir ama manas\u0131 ile oynanm\u0131\u015ft\u0131r.<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00d6yleyse neden bunlardan bizim haberimiz yok?<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bak Levent! Ne yaz\u0131k ki, T\u00fcrkiyemiz de buna d\u00e2hil, bir\u00e7ok \u0130slam \u00fclkesi \u201cMen kuntu Mevla\u201dy\u0131 ger\u00e7ek manas\u0131yla duymam\u0131\u015ft\u0131r hatta daha k\u00f6t\u00fcs\u00fc, ger\u00e7ek manas\u0131n\u0131 b\u0131rak\u0131n bir yana, bu c\u00fcmleleri i\u015fitmemi\u015flerdir bile\u2026<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Do\u011fru, ama akl\u0131ma tak\u0131lan bir ka\u00e7 soru daha var.<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Sor, elimden geldi\u011fince, dilim d\u00f6nd\u00fc\u011f\u00fcnce yan\u0131tlamaya \u00e7al\u0131\u015f\u0131r\u0131m.<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Mademki Peygamber efendimiz Hz. Ali\u2019yi kendisinden sonra, \u0130slam \u00fcmmetine \u00f6nder olarak se\u00e7ti, peki neden bir\u00e7ok b\u00fcy\u00fck sahabe ve M\u00fcsl\u00fcmanlar\u0131n kah\u0131r \u00e7o\u011funlu\u011fu bunu onaylamad\u0131? Bu g\u00f6z \u00f6n\u00fcne al\u0131nacak olunursa, o zaman bize itiraz hakk\u0131 d\u00fc\u015fmezki, \u00e7\u00fcnk\u00fc onlar Peygamberin en yak\u0131n etraf\u0131yd\u0131. Bu bir, ikinci olarak da, neden Hz. Ali kendi hakk\u0131n\u0131 savunmad\u0131?<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Burada yanl\u0131\u015f bir k\u0131yas yap\u0131lmaktad\u0131r. Kim demi\u015f her zaman \u00e7o\u011funluk hakl\u0131d\u0131r diye? Mesela d\u00fcnyada Hristiyan n\u00fcfusu M\u00fcsl\u00fcman n\u00fcfusundan epeyce fazla ve hatta bir milyar\u0131 a\u015fk\u0131n n\u00fcfuslu \u00c7in Halk Cumhuriyeti tam bir Kom\u00fcnizm \u00fclkesidir ya da Hindistan, halk\u0131n\u0131n \u00e7o\u011fu putperest ve ine\u011fe tapan kitleler olu\u015fturuyor. Yani Budistler dahi M\u00fcsl\u00fcmanlardan fazla, \u00f6yleyse onlar \u00e7o\u011funluk diye, Muhammed\u2019i (saa)ve \u0130slam\u2019\u0131 kabul etmiyorlar diye inanc\u0131m\u0131zdan vaz m\u0131 ge\u00e7elim!?<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ama onlar Peygamber sahabesi?<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Olsun, bir kitlenin yerden de\u011fersiz ta\u015flar toplamas\u0131 o toplanan ta\u015flar\u0131n de\u011fer kazanaca\u011f\u0131 anlam\u0131na gelmez ki. Bak, sahabenin bir di\u011fer k\u0131sm\u0131 da; ba\u015fta Hz. Ali\u2019nin kendisi olmak \u00fczere Salman-\u0131 Farsi, Mikdad, Ebuzer Gaffari, Ammar Yasir, \u0130bni Abbas, \u0130stanbul\u2019da kabri bulunan ve s\u0131rf birinci halife Ebu Bekir\u2019e biat etmemek i\u00e7in o ihtiyar haliyle sava\u015f\u0131 bahane ederek Arabistan topraklar\u0131ndan ayr\u0131lan ve Bizans ellerinde \u015fehit d\u00fc\u015fen Ebu Eyy\u00fcbi Ensari ve hatta bu haks\u0131zl\u0131\u011f\u0131 protesto edip bir daha ezan okumayan Bilal Habe\u015fi ve bir ka\u00e7 di\u011fer ad yapm\u0131\u015f peygamber sahabesi bu \u00e7o\u011funlu\u011fun i\u00e7inde yoktu. Peki, buna ne demeli? Ayr\u0131ca, Hazreti Nebi (saa), Ali\u2019yi (as)Veda Hacc\u0131nda kendisinden sonra \u0130slam \u00f6nderi olarak se\u00e7ip, halktan O\u2019nun i\u00e7in biat (Siyasi anla\u015fma)al\u0131yor ve tarih sayfalar\u0131n\u0131 incelersek \u015fu ger\u00e7ek kar\u015f\u0131m\u0131za \u00e7\u0131kacakt\u0131r;Peygamberin halk ve sahabeden ald\u0131\u011f\u0131 biatlar\u0131n hepsi \u00f6nemli, hassas ve stratejik durum ve konumlard\u0131r (Biati Aqabe, biati Rezvan vb.). Yani k\u0131saca halk Ali\u2019ye Hum\u2019da biat etmi\u015f ve onu onaylam\u0131\u015ft\u0131r ama her ne olduysa her \u015fey, iki ay on g\u00fcn sonra yani Hz. Peygamberin vefat\u0131 ile patlak vermi\u015ftir. Bir k\u0131s\u0131m sahabe, hen\u00fcz Peygamberin naa\u015f\u0131 topra\u011fa verilmeden se\u00e7imlere gitmi\u015ftir\u2026<\/p>\n

Hz. Ali\u2019nin se\u00e7imlerden sonra tepki vermedi\u011fi ve hakk\u0131n\u0131 aramad\u0131\u011f\u0131 hakk\u0131nda olan konuyu da \u015f\u00f6yle a\u00e7\u0131klaya biliriz; \u0130mam Ali gerek h\u00fck\u00fcmeti s\u0131ras\u0131nda ve gerek Nebi Muhammed\u2019in vefat\u0131ndan sonra bir\u00e7ok yerde ve bir\u00e7ok zamanda buna de\u011finmi\u015ftir. Bunlardan bir tanesi de, O\u2019nun h\u00fck\u00fcmeti s\u0131ras\u0131nda b\u00fcy\u00fck Kufe camiinde Hilafet hakk\u0131nda yapt\u0131\u011f\u0131 konu\u015fmas\u0131d\u0131r. \u0130mam Ali (as) konu\u015fmas\u0131 esnas\u0131nda Gadir-i Hum\u2019da bulunupta \u015fu an camide olanlardan aya\u011fa kalk\u0131p olay\u0131 anlatmalar\u0131n\u0131 istedi, bunun \u00fczerine yakla\u015f\u0131k 30 ki\u015fi aya\u011fa kalkt\u0131 ve bunlar\u0131n 16\u2019s\u0131 Bedir sava\u015f\u0131na kat\u0131lan Peygamber sahabesiydi. K\u0131saca, Hum\u2019da Hz. Nebi\u2019nin (saa) s\u00f6zlerini onlar da aynen tekrar ettiler. Ama camide Gadir-i Hum\u2019da olup, aya\u011fa kalkmayanlar da yok de\u011fildi. Art\u0131k bunu kin y\u00fcz\u00fcnden mi yoksa tembellikten mi yapt\u0131lar bir \u015fey diyemem ki bunlardan birisi Enes bin Malik\u2019tir. Hz. Ali (as) konu\u015fmas\u0131 bittikten sonra Malik\u2019e yakla\u015farak; \u201cSen de oradayd\u0131n ama az \u00f6nce \u015fehadet vermek i\u00e7in aya\u011fa kalkmad\u0131n!\u201d dedi. Malik de cevap olarak; \u201cAli! Ben \u00e7ok ya\u015fland\u0131m ve peygamberin orada dediklerini \u00e7oktan unuttum.\u201d dedi. Bir bahaneden \u00f6teye ba\u015fka bir \u015fey de\u011fildi bu.<\/p>\n

Evet arkada\u015flar, hemen hemen t\u00fcm olanlar\u0131 anlatt\u0131m sizlere. Art\u0131k se\u00e7im ve karar hakk\u0131 sizin dersem umar\u0131m yad\u0131rgamazs\u0131n\u0131z beni.<\/p>\n","protected":false},"excerpt":{"rendered":"

Al-gadir kitab\u0131nda gadir-i hum olay\u0131,110 sahabe,84 tabii ve 360 \u00e2lim, \u00fcstat ve haf\u0131zdan nakledilmi\u015ftir. Biz her birinden birka\u00e7 isim ve rivayetlerinin ge\u00e7ti\u011fi birka\u00e7 kitab\u0131 nakledece\u011fiz.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-2879","post","type-post","status-publish","format-standard","hentry","category-debates","has-post-title","has-post-date","has-post-category","has-post-tag","has-post-comment","has-post-author",""],"_links":{"self":[{"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts\/2879","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/comments?post=2879"}],"version-history":[{"count":2,"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts\/2879\/revisions"}],"predecessor-version":[{"id":2882,"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts\/2879\/revisions\/2882"}],"wp:attachment":[{"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/media?parent=2879"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/categories?post=2879"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/tags?post=2879"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}