{"id":2428,"date":"2022-09-20T20:01:56","date_gmt":"2022-09-20T17:01:56","guid":{"rendered":"http:\/\/al-mostabserin.com\/turkish\/?p=2428"},"modified":"2022-09-20T20:02:09","modified_gmt":"2022-09-20T17:02:09","slug":"hz-rugayyenin-imam-huseyinin-kizi-sehadet-yildonumu","status":"publish","type":"post","link":"https:\/\/al-mostabserin.com\/turkish\/2428\/","title":{"rendered":"Hz. Rugayye’nin (\u0130mam H\u00fcseyin\u2019in K\u0131z\u0131) \u015eehadet Y\u0131ld\u00f6n\u00fcm\u00fc"},"content":{"rendered":"
\"\"<\/div>\n
Rugayye bint H\u00fcseyin bin Ali bin Ebu Talib (Arap\u00e7a: \u0631\u064f\u0642\u064e\u06cc\u0629 \u0628\u0650\u0646\u062a \u0627\u0644\u062d\u0633\u06cc\u0646 \u0628\u0646 \u0639\u0644\u06cc \u0628\u0646 \u0627\u0628\u06cc\u200c\u0637\u0627\u0644\u0628) \u0130mam H\u00fcseyin\u2019e atfedilen bir k\u0131z \u00e7ocu\u011fudur. Baz\u0131 tarihi kaynaklara g\u00f6re Kerbela vak\u0131as\u0131nda bulunmu\u015f ve daha sonra Kerbela esirleri ile birlikte \u015eam\u2019a g\u00f6t\u00fcr\u00fclm\u00fc\u015f ve orada \u00fc\u00e7 veya d\u00f6rt ya\u015f\u0131nda iken vefat etmi\u015ftir. \u015eam\u2019da onun ad\u0131na bir t\u00fcrbe bulunmaktad\u0131r.<\/div>\n

<\/p>\n

Rugayye bint H\u00fcseyin bin Ali bin Ebu Talib (Arap\u00e7a: \u0631\u064f\u0642\u064e\u06cc\u0629 \u0628\u0650\u0646\u062a \u0627\u0644\u062d\u0633\u06cc\u0646 \u0628\u0646 \u0639\u0644\u06cc \u0628\u0646 \u0627\u0628\u06cc\u200c\u0637\u0627\u0644\u0628) \u0130mam H\u00fcseyin\u2019e atfedilen bir k\u0131z \u00e7ocu\u011fudur. Baz\u0131 tarihi kaynaklara g\u00f6re Kerbela vak\u0131as\u0131nda bulunmu\u015f ve daha sonra Kerbela esirleri ile birlikte \u015eam\u2019a g\u00f6t\u00fcr\u00fclm\u00fc\u015f ve orada \u00fc\u00e7 veya d\u00f6rt ya\u015f\u0131nda iken vefat etmi\u015ftir. \u015eam\u2019da onun ad\u0131na bir t\u00fcrbe bulunmaktad\u0131r.
\n\u0130smi, vefat\u0131n\u0131n niteli\u011fi, mezar\u0131 ve \u0130mam H\u00fcseyin\u2019e olan nispeti konusunda ku\u015fkular ve ihtilaflar bulunmaktad\u0131r.
\n\u0130smi ve Nesebi<\/p>\n

\u0130bn Fenduk, \u201cL\u00fcbabu\u2019l-Ensab\u201d kitab\u0131nda \u0130mam H\u00fcseyin\u2019in (a.s) Fat\u0131ma ve Sukeyne\u2019nin (Sakine) yan\u0131 s\u0131ra Rugayye adl\u0131 bir k\u0131z\u0131n\u0131n daha oldu\u011funu yazmaktad\u0131r.[1] Elbette \u0130bn Fenduk, ba\u015fka bir yerde Sukeyne, Zeynep ve \u00dcmm\u00fc G\u00fcls\u00fcm\u2019\u00fcn \u0130mam H\u00fcseyin\u2019in k\u0131zlar\u0131 oldu\u011funu yazm\u0131\u015f ve Zeynep ve \u00dcmm\u00fc G\u00fcls\u00fcm\u2019\u00fcn k\u00fc\u00e7\u00fck ya\u015fta vefat ettiklerini de eklemi\u015ftir.[2] Muhammed bin Talha \u015eafii, \u0130mam H\u00fcseyin\u2019in d\u00f6rt k\u0131z\u0131n\u0131n oldu\u011funu ve yaln\u0131zca Zeynep, Sukeyne ve Fat\u0131ma\u2019n\u0131n adlar\u0131n\u0131 zikretmekte ve d\u00f6rd\u00fcnc\u00fc k\u0131z\u0131n\u0131n ad\u0131n\u0131 zikretmemektedir.[3] Necmettin Tabesi, \u0130bn Fenduk ve Metalibu\u2019s-Suul\u2019dan naklederek \u0130mam H\u00fcseyin\u2019in d\u00f6rd\u00fcnc\u00fc k\u0131z\u0131n\u0131n Rugayye oldu\u011funu, k\u00fcnyesinin ise \u00dcmm\u00fc G\u00fcls\u00fcm oldu\u011funu belirtmektedir.[4] Buna ra\u011fmen eski tarihi kaynaklar\u0131n \u00e7o\u011fu \u0130mam H\u00fcseyin\u2019in Rugayye adl\u0131 bir k\u0131z\u0131ndan bahsetmemi\u015ftir; \u015eeyh M\u00fcfid, yaln\u0131zca Sukeyne ve Fat\u0131ma\u2019n\u0131n adlar\u0131n\u0131 \u0130mam H\u00fcseyin\u2019in \u00e7ocuklar\u0131 listesinde getirmi\u015ftir.[5]
\nKerbela\u2019da Haz\u0131r Bulunmas\u0131<\/p>\n

Kaynaklarda Hz. Rukayye\u2019nin (s.a) Kerbela\u2019da bulundu\u011fu tasrih edilmemi\u015ftir. El-Melhuf kitab\u0131n\u0131n baz\u0131 n\u00fcshalar\u0131nda \u0130mam H\u00fcseyin\u2019den geride kalanlar i\u00e7in s\u00f6yledi\u011fi baz\u0131 s\u00f6zler nakledilmi\u015ftir. Orada Rugayye\u2019nin ad\u0131 ge\u00e7mi\u015ftir, ancak \u0130mam H\u00fcseyin\u2019in k\u0131z\u0131 oldu\u011funa dair bir i\u015farette bulunulmam\u0131\u015ft\u0131r.[6][notlar 1] Yenabiu\u2019l-Meveddet kitab\u0131nda biraz farkl\u0131l\u0131kla ayn\u0131 ifadeler zikredilmi\u015f ve \u0130mam H\u00fcseyin\u2019in di\u011fer k\u0131zlar\u0131n\u0131n yan\u0131nda Rugayye de ad\u0131 zikredilmi\u015ftir.[7]<\/p>\n

\u015eu ihtimal de bulunmaktad\u0131r ki nakledilen bu nakillerdeki Rukayye\u2019den maksat, \u0130mam Ali\u2019nin (a.s) k\u0131z\u0131 Rukayye de olmu\u015f olabilir.[8] Bilhassa Rukayye ismi, \u0130mam H\u00fcseyin\u2019in \u00dcmm\u00fc G\u00fcls\u00fcm ve Zeynep k\u0131zkarde\u015flerinin yan\u0131nda zikredilmi\u015f ve Luhuf kitab\u0131n\u0131n baz\u0131 n\u00fcshalar\u0131nda da bu ifadeler bulunmamaktad\u0131r.[9]
\nVefat Olay\u0131<\/p>\n

Nakledildi\u011fine g\u00f6re Kerbela esirleri aras\u0131nda \u00fc\u00e7 veya d\u00f6rt ya\u015flar\u0131nda bir k\u0131z \u00e7ocu\u011fu da bulunmaktaym\u0131\u015f. Gece yar\u0131s\u0131 babas\u0131n\u0131 r\u00fcyas\u0131nda g\u00f6r\u00fcr ve durmadan a\u011flayarak babas\u0131n\u0131 isteyerek bitap d\u00fc\u015fer. Yezid, onun a\u011flama sesini duyar ve \u0130mam H\u00fcseyin\u2019in (a.s) kesik ba\u015f\u0131n\u0131 ona g\u00f6t\u00fcrmelerini emreder. Rukayye, babas\u0131n\u0131n kesik ba\u015f\u0131n\u0131 g\u00f6r\u00fcnce daha \u00e7ok rahats\u0131z olur ve sonunda \u00fcz\u00fcnt\u00fcs\u00fcnden \u00f6l\u00fcr.[10]
\n\u0130mam H\u00fcseyin\u2019e Atfedilen Bir K\u0131z\u0131n \u015eam\u2019da \u00d6ld\u00fc\u011f\u00fcne Dair Rivayetler
\nHz. Rugayye’nin T\u00fcrbesinden Bir G\u00f6r\u00fcnt\u00fc<\/p>\n

Tarihi kaynaklarda \u0130mam H\u00fcseyin\u2019e nispet verilen bir k\u0131z\u0131n \u015eam\u2019da vefat etti\u011fine dair rivayetler bulunmaktad\u0131r, ancak rivayetlerde bir uyum yoktur.<\/p>\n

\u0130mam H\u00fcseyin\u2019in k\u00fc\u00e7\u00fck ya\u015ftaki bir k\u0131z\u0131n\u0131n \u015eam\u2019da \u015fehit oldu\u011fu hadisesini ilk yazan kaynak, \u0130maduddin Taberi\u2019nin (k. 700) \u201cKamil Behai\u201d kitab\u0131d\u0131r. Bu yazar, k\u0131z\u0131n ad\u0131n\u0131 zikretmemi\u015ftir. D\u00f6rt ya\u015f\u0131nda oldu\u011funu ve vefat\u0131n\u0131n babas\u0131n\u0131n kesik ba\u015f\u0131n\u0131 Yezid\u2019in saray\u0131nda g\u00f6rd\u00fckten birka\u00e7 g\u00fcn sonra ger\u00e7ekle\u015fti\u011fini yazm\u0131\u015ft\u0131r.[11]
\nMolla H\u00fcseyin Vaiz K\u00e2\u015fifi Sebzevari (k. 910) olay\u0131n Yezid\u2019in saray\u0131nda ya\u015fand\u0131\u011f\u0131n\u0131 ve \u00f6l\u00fcm\u00fcn kesik ba\u015f\u0131 g\u00f6rd\u00fckten sonra ger\u00e7ekle\u015fti\u011fini ifade etmi\u015ftir.[12]
\nFahrettin Tureyhi (k. 1085) \u00e7ocu\u011fun \u00fc\u00e7 ya\u015f\u0131nda oldu\u011funu ve babas\u0131na (\u0130mam H\u00fcseyin\u2019in kesik ba\u015f\u0131na do\u011fru) hitab\u0131n\u0131 ilk kez yazan tarih\u00e7idir.[13]
\nMuhammed H\u00fcseyin Ercistani on\u00fc\u00e7\u00fcnc\u00fc y\u00fczy\u0131l\u0131n sonlar\u0131nda, \u00e7ocu\u011fun isminin Z\u00fcbeyde, ya\u015f\u0131n\u0131n \u00fc\u00e7 ve hadisenin \u015eam harabelerinde ger\u00e7ekle\u015fti\u011fini yazm\u0131\u015ft\u0131r.[14] Yazar, bir \u00f6nceki sayfada \u0130mam H\u00fcseyin\u2019in (a.s) Rugayye adl\u0131 bir k\u0131z\u0131n\u0131n \u015eam\u2019da oldu\u011funu yazm\u0131\u015ft\u0131r.[15]
\n\u015eeyh Muhammed Cevad Yezdi, ond\u00f6rd\u00fcnc\u00fc y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda, olay\u0131n \u015eam harabelerinde ya\u015fand\u0131\u011f\u0131n\u0131 belirtmi\u015f ancak isminin Z\u00fcbeyde, Rugayye, Zeynep, Sakine veya Fat\u0131ma oldu\u011funu yazm\u0131\u015ft\u0131r.[16]
\nSeyyid Muhammed Ali \u015eah Abdulazimi (k. 1334) ilk kez, \u00e7ocu\u011fun isminin Rukayye ve ya\u015f\u0131n\u0131n \u00fc\u00e7 oldu\u011funu belirtmi\u015ftir.[17][notlar 2]<\/p>\n

Atfedilen Kabri \u015eerifleri<\/p>\n

Ana Madde: Hz. Rukayye\u2019nin T\u00fcrbesi<\/p>\n

Suriye\u2019nin ba\u015fkenti \u015eam\u2019da Hz. Rukayye\u2019ye mensup bir t\u00fcrbe bulunmaktad\u0131r. Bu t\u00fcrbe \u015eam\u2019da bulunan \u015eialara ait ikinci \u00f6nemli t\u00fcrbedir. Denildi\u011fine g\u00f6re bu yer \u0130mam H\u00fcseyin\u2019in k\u0131z\u0131, Hz. Rukayye\u2019nin \u015fehit oldu\u011fu Babu\u2019l-Feradis denen yerde bina edilmi\u015ftir. Hz. Rukayye\u2019nin (s.a) t\u00fcrbesi b\u00fcy\u00fck bir binaya ve \u0130slami ve \u0130rani mimariye sahiptir.[notlar 3]
\nKu\u015fkular<\/p>\n

\u0130mam H\u00fcseyin\u2019e (a.s) atfedilen k\u0131z \u00e7ocu\u011funun \u015eam\u2019da vefat\u0131yla ilgili nakillerde uyumsuzluk ve anla\u015fmazl\u0131klar g\u00f6r\u00fclmektedir. Bu nakiller ismi, vefat\u0131n zaman ve mek\u00e2n\u0131 ve yine ya\u015f\u0131 hakk\u0131ndad\u0131r. Bu rivayetlerin uyumsuzlu\u011fu ve yine isminin eski tarihi kaynaklarda sarih bir \u015fekilde zikredilmemi\u015f olmas\u0131, ara\u015ft\u0131rmac\u0131lar aras\u0131nda \u0130mam H\u00fcseyin\u2019e nispeti konusunda ciddi ku\u015fkular do\u011fmas\u0131na neden olmu\u015ftur. \u015eehit Mutahhari (r.a) bu k\u0131z\u0131n \u015eam\u2019da vefat\u0131 konusunu A\u015fura vak\u0131as\u0131n\u0131n lafzi tahriflerinden saymaktad\u0131r.[18]<\/p>\n

Tahran\u2019da minbere \u00e7\u0131kan vaizcilerden birisinin bu k\u0131z\u0131n Hz. \u0130mam H\u00fcseyin\u2019e atfedilmesi[19] konusunda ku\u015fkular belirtmesiyle \u0130ran\u2019da itirazlar ve tepkiler dalgalar halinde yay\u0131lm\u0131\u015ft\u0131r.[20]
\nYas ve Matem<\/p>\n

\u015eialar, Muharrem ay\u0131n\u0131n \u00fc\u00e7\u00fcnc\u00fc gecesini Hz. Rugayye\u2019ye mahsus bilmekte ve onun ad\u0131na mersiyeler okumaktad\u0131r. \u015eii takvimlerde Safer ay\u0131n\u0131n 5\u2019i Hz. Rukayye\u2019nin \u00f6l\u00fcm y\u0131ld\u00f6n\u00fcm\u00fcd\u00fcr. \u015eialara ait baz\u0131 camive matem heyetlerine Hz. Rukayye ad\u0131 verilmektedir. Onun i\u00e7in mersiye ve \u015fiirler okunarak a\u011f\u0131tlar yak\u0131lmaktad\u0131r. Baz\u0131 mersiye ve a\u011f\u0131tlarda Hz. Rukayye\u2019nin (s.a) varl\u0131\u011f\u0131n\u0131 ink\u00e2r edenlere dokundurulur ve serzeni\u015f edilir.
\nB\u00fcy\u00fck \u015eii \u00c2limlerin G\u00f6r\u00fc\u015fleri
\nHz. Rugayye’nin Zerihi<\/p>\n

Ayetullah Mirza Cevad Tebrizi: \u201c\u0130mam H\u00fcseyin’in (a.s) k\u0131z\u0131 Hz. Rukayye’nin (s.a) \u015eam’daki mevcut mezar\u0131 eskiden beri me\u015fhurdur. Sanki \u0130mam H\u00fcseyin (a.s), o pak hanedan\u0131n esaretini ve ya\u015fanan o mezalimi ink\u00e2r edecek kimselerin ortaya \u00e7\u0131kmas\u0131n\u0131 engellemek i\u00e7in \u015eam’da onu kendinden bir ni\u015fane olarak b\u0131rakm\u0131\u015ft\u0131. Bu k\u00fc\u00e7\u00fck k\u0131z, esirlerin i\u00e7inde hatta k\u00fc\u00e7\u00fck k\u0131z \u00e7ocuklar\u0131n\u0131n da oldu\u011funun b\u00fcy\u00fck kan\u0131t\u0131d\u0131r. Biz Hz. Rukayye’nin (s.a) bu mek\u00e2nda can verip defnedildi\u011finin me\u015fhur olu\u015funa inan\u0131yoruz.
\nAyetullah Mekarim \u015eirazi: \u201c\u015e\u00fcphe yok ki \u0130mam H\u00fcseyin’in (a.s) bir k\u00fc\u00e7\u00fck k\u0131z\u0131 \u015eam’da vefat etti ve orada defnedildi. \u015eu anki harem de kendisine aittir. Fakat me\u015fhur g\u00f6r\u00fc\u015fe g\u00f6re Rukayye olsa da ismi Rukayye (s.a) miydi yoksa ba\u015fka bir ismi mi vard\u0131, bu konuda ulema aras\u0131nda ihtilaf var.
\nAyetullah Nuri Hemedani: \u201cKamil Behai, Nefesu’l-Mehmum ve di\u011fer muteber kitaplarda, baz\u0131lar\u0131n\u0131n ad\u0131n\u0131 Rukayye (s.a) olarak zikretti\u011fi ve \u015eam’da \u015fehit olan k\u00fc\u00e7\u00fck bir k\u0131z\u0131n \u0130mam H\u00fcseyin’in (a.s) k\u0131z\u0131 oldu\u011funu belirtmi\u015flerdir. \u015eam’da bulunan Kabri de kendisine aittir.\u201d
\nAyetullah Mezahiri: \u201cHz. Rukayye’nin (s.a) t\u00fcrbesi diye me\u015fhur olan o yer (\u015eam\u2019daki t\u00fcrbe), onun t\u00fcrbesidir ve onda \u015f\u00fcphe etmek zul\u00fcmd\u00fcr; hem de mazlum H\u00fcseyin’in \u00e7ocu\u011funa. Bu \u015f\u00f6hret, Hz. Zeyneb’in (s.a) t\u00fcrbesi konusunda da ge\u00e7erlidir ve bunda \u015f\u00fcphe etmek Hz. Zeyneb’e (s.a) zul\u00fcm olur. Hz. Zeyneb’e (s.a) zul\u00fcm b\u00fcy\u00fck bir g\u00fcnah olur. Ki\u015filerin seyyid olu\u015fu ve b\u00fcy\u00fck insanlar\u0131n kabirleri gibi konularda elimizde me\u015fhur olman\u0131n d\u0131\u015f\u0131nda bir delil yoktur ve bu \u015f\u00f6hret b\u00fct\u00fcn fakihlerin nazar\u0131nda h\u00fcccettir.\u201d
\nAyetullah Alevi Gorgani: \u201cHz. Rukayye’nin (s.a) varl\u0131\u011f\u0131 tarihi ger\u00e7eklerdendir. \u015e\u00fcphe onun varl\u0131\u011f\u0131nda de\u011fil, ismindedir. \u0130mam H\u00fcseyin’in bir k\u0131z\u0131n\u0131n \u015eam’da defnedildi\u011fi konusu, \u015f\u00fcphe g\u00f6t\u00fcrmez bir ger\u00e7ektir. Bu konuda insanlar\u0131n inan\u00e7lar\u0131nda \u015f\u00fcphe icat etmek isteyenlere tavsiyemiz, hi\u00e7bir fayda elde edemeyecekleri, ahretlerini tehlikeye atacaklar\u0131 ve \u0130mam H\u00fcseyin’in (a.s) gazab\u0131na du\u00e7ar olacaklar\u0131, dolay\u0131s\u0131yla bu t\u00fcr konularla kendilerini me\u015fgul etmemeleri olacakt\u0131r.\u201d
\nAyetullah Mube\u015f\u015fir Ka\u015fani: \u201cAllah\u2019\u0131n nurunu, a\u011f\u0131zlar\u0131yla \u00fcfleyip s\u00f6nd\u00fcrmek isterler, oysa Allah nurunu tamamlayacak, kuvvetlendirecektir. \u0130sterse k\u00e2firlerin zoruna gitsin ve istemesinler. \u0130mam H\u00fcseyin’in (a.s) k\u0131z\u0131 Hz. Rukayye’nin (s.a) varl\u0131\u011f\u0131 konusunda hi\u00e7 bir \u015f\u00fcphe yoktur. Tarihi \u015fahitler g\u00f6stermektedir ki, o mazlum k\u0131z, \u015eam yolunda ve harabesinde ya\u015fad\u0131\u011f\u0131 onca zorluk ve musibetler kar\u015f\u0131s\u0131nda k\u00fc\u00e7\u00fcc\u00fck ya\u015fta d\u00fcnyadan ayr\u0131ld\u0131 ve \u015eam’da defnedildi. Tart\u0131\u015f\u0131lan konu sadece m\u00fcbarek isminin Rukayye mi, Zeynep mi, yoksa ba\u015fka bir isimi mi oldu\u011fudur. Sonralardan Rukayye ismiyle me\u015fhur oldu.\u201d<\/p>\n

……………<\/p>\n

www.erfan.ir<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Rugayye bint H\u00fcseyin bin Ali bin Ebu Talib (Arap\u00e7a: \u0631\u064f\u0642\u064e\u06cc\u0629 \u0628\u0650\u0646\u062a \u0627\u0644\u062d\u0633\u06cc\u0646 \u0628\u0646 \u0639\u0644\u06cc \u0628\u0646 \u0627\u0628\u06cc\u200c\u0637\u0627\u0644\u0628) \u0130mam H\u00fcseyin\u2019e atfedilen bir k\u0131z \u00e7ocu\u011fudur. Baz\u0131 tarihi kaynaklara g\u00f6re Kerbela vak\u0131as\u0131nda bulunmu\u015f ve daha sonra Kerbela esirleri ile birlikte \u015eam\u2019a g\u00f6t\u00fcr\u00fclm\u00fc\u015f ve orada \u00fc\u00e7 veya d\u00f6rt ya\u015f\u0131nda iken vefat etmi\u015ftir. \u015eam\u2019da onun ad\u0131na bir t\u00fcrbe bulunmaktad\u0131r.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[278],"tags":[336,215],"class_list":["post-2428","post","type-post","status-publish","format-standard","hentry","category-articles-of-faith","tag-hz-rugayye","tag-sehadet","has-post-title","has-post-date","has-post-category","has-post-tag","has-post-comment","has-post-author",""],"_links":{"self":[{"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts\/2428","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/comments?post=2428"}],"version-history":[{"count":3,"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts\/2428\/revisions"}],"predecessor-version":[{"id":2432,"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts\/2428\/revisions\/2432"}],"wp:attachment":[{"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/media?parent=2428"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/categories?post=2428"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/tags?post=2428"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}