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F\u00e2t\u0131ma, Res\u00fbl-i Ekrem’in (s.a.) soyunu s\u00fcrd\u00fcren k\u0131z\u0131, o m\u00fcbarek varl\u0131\u011f\u0131n par\u00e7as\u0131, N\u00fbru Res\u00fbl-i Ekrem’in (s.a.) N\u00fbrundan olan Em\u00eer\u2019ul-M\u00fc’min\u00een Ali\u2019nin (a.s.) zevcesi, Ehl-i Beyt \u0130mamlar\u0131n\u0131n annesi, Had\u00eece-i K\u00fcbra’n\u0131n, o Muhterem Anne’nin k\u0131z\u0131d\u0131r.<\/p>\n
Ehl-i Beyt’ten bahsedildi\u011finde, baz\u0131lar\u0131 bilmezlikten, baz\u0131lar\u0131 maalesef Hayr’\u0131 se\u00e7medikleri i\u00e7in, derhal \u015fu itiraz\u0131 ileri s\u00fcrerler: Ali, Fat\u0131ma, Hasan ve Huseyn’in ad\u0131 Kur’an-\u0131 Kerim’de nerede ge\u00e7iyor? \u015eu h\u00e2lde bu faz\u00eeletleri nereden \u00e7\u0131kar\u0131yorsunuz?<\/p>\n
Oysa Zeyd’den (r.a.) ba\u015fka Sahabe’den hi\u00e7 kimsenin ad\u0131 Kur’an-\u0131 Ker\u00eem’de ge\u00e7mez. \u015eu halde nas\u0131l olur da baz\u0131 kimselere Ehl-i Beyt’den de \u00fcst\u00fcn faz\u00eeletler atfetmeye kalk\u0131\u015f\u0131rlar?<\/p>\n
Ayr\u0131ca, onlara \u015f\u00f6yle s\u00f6ylemek gerekir: Meryem’in (a.s.) faz\u00eeletleri de, bug\u00fcn H\u0131ristiyanlar\u0131n elindeki \u0130ncil’de yer almaz. Fakat hi\u00e7bir inan\u00e7l\u0131 h\u0131ristiyan, baz\u0131 sonradan sap\u0131tanlar\u0131 hari\u00e7, Meryem’in faz\u00eeletlerinde en k\u00fc\u00e7\u00fck bir teredd\u00fct duymaz.<\/p>\n
S\u00f6z buraya geldi\u011finde, \u015fu “hamle”yi de beklemek gerekir: -Fakat Meryem’den Kur’an-\u0131 Kerim bahsediyor. \u015eu h\u00e2lde ni\u00e7in F\u00e2t\u0131ma’dan bahsetmiyor?<\/p>\n
Buna da cevab\u0131m\u0131z \u015fudur: Bu, “S\u00fcnnetullah”dand\u0131r. Bir res\u00fbl, tebli\u011fine ba\u015flay\u0131nca, kendisinin res\u00fbl oldu\u011funu Vahy-i \u0130l\u00e2h\u00ee teyid eder. Fakat onun\u00a0“usve-i hasene”<\/strong>sini,\u00a0“g\u00fczel \u00f6rne\u011fi”<\/strong>ni s\u00fcrd\u00fcrecek olan havar\u00eeleri ve yak\u0131nlar\u0131n\u0131n ad\u0131n\u0131 vahiy a\u00e7\u0131k\u00e7a bildirmez. \u00c7\u00fcnk\u00fc res\u00fbl\u00fcn irtihalinden sonra imtihan devam etmektedir. O res\u00fble iman edenler, res\u00fbl\u00fcn tavsiye, vasiyyet etti\u011fi veli ve vas\u00eelerini, onun s\u00f6z\u00fcne uyarak izlemelidirler.<\/p>\n F\u00e2t\u0131ma, \u00e2lemlere rahmet olarak g\u00f6nderilen Res\u00fbl-i Ekrem’in (s.a.)\u00a0“Babas\u0131 ona feda olsun!”\u00a0<\/strong>muazzam s\u00f6z\u00fc ile sevgisini belirtti\u011fi g\u00f6z\u00fcn\u00fcn n\u00fbru k\u0131z\u0131, Seyyidet-u Nis\u00e2\u2019il-\u00c2lem\u00een olmaz da kim olur?<\/p>\n F\u00e2t\u0131ma’n\u0131n n\u00fbrunu idr\u00e2k edemeyenin \u00e7ok yaz\u0131kt\u0131r ki \u0130sl\u00e2m’dan hazz\u0131 yoktur. Bu n\u00fbru idr\u00e2k edemeyen, Em\u00eer\u2019ul-M\u00fc’min\u00een’in n\u00fbrunu, Hasan ve Huseyn’in n\u00fbrunu da idr\u00e2k edemez. Em\u00eer\u2019ul-M\u00fc’min\u00een’in buyurdu\u011fu gibi:\u00a0“Ali ve Muaviye”<\/strong>\u00a0sayg\u0131s\u0131zl\u0131\u011f\u0131 ile S\u0131ff\u00eem’den bahseder, “Hasan, emaneti ehline(!) tevdi etti\u011fi i\u00e7in iyi davranm\u0131\u015f, kan d\u00f6k\u00fclmesini \u00f6nlemi\u015ftir.” gibi hezeyanlar eder, “Huseyn, d\u00fcnya saltanat\u0131 i\u00e7in Yezid ile sava\u015f\u0131p ma\u011fl\u00fbb oldu” diyerek fark\u0131nda olmadan k\u00fcfre saplan\u0131r.<\/p>\n F\u00e2t\u0131ma’n\u0131n n\u00fbrunu idr\u00e2k edemeyen, asl\u0131nda Res\u00fbl-i Ekrem’in (s.a.) n\u00fbrunu ve Had\u00eece-i K\u00fcbra’n\u0131n derecesini de idr\u00e2k edemez. Res\u00fbl-i Ekrem’i -h\u00e2\u015f\u00e2- Had\u00eece’yi istemek i\u00e7in gitti\u011finde i\u00e7ki sofras\u0131na oturtur ve Had\u00eece-i K\u00fcbra’y\u0131 da amcas\u0131na sak\u00eelik ettirir ki, ne\u00fbz\u00fcbillah, amcas\u0131 sarho\u015f olsun ve Had\u00eece’yi Res\u00fbl-i Ekrem’e (s.a.) nik\u00e2hlamaya r\u00e2z\u0131 olsun! Ayn\u0131 zamanda da Had\u00eece’nin bu s\u0131rada k\u0131rk (40) ya\u015f\u0131nda ve iki kocadan dul oldu\u011funu nakleder! Dul ve k\u0131rk ya\u015f\u0131nda idiyse, amcas\u0131n\u0131n iznine ne gerek vard\u0131? \u00c7eli\u015fkiye d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fcn de fark\u0131nda olmaz ve sa\u00e7mal\u0131klar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcr.<\/p>\n Oysa Had\u00eece Res\u00fbl-i Ekrem (s.a.) ile evlendi\u011finde dul de\u011fildi.\u00a0“Yetim”<\/strong>\u00a0kelimesi o s\u0131rada nezaret\u00e7isi olmayan dullar\u0131 da ifade etti\u011finden (Nis\u00e2 S\u00fbresi), Had\u00eece’nin babadan yetim olmas\u0131, sonradan, ayn\u0131 zamanda dul ve \u00fcstelik iki kocadan dul ve k\u0131rk ya\u015f\u0131nda oldu\u011fu rivayetinin uydurulmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r. F\u00e2t\u0131ma, Bi’set’den be\u015f y\u0131l sonra de\u011fil, be\u015f y\u0131l \u00f6nce, yani 604 Mil\u00e2d\u00ee y\u0131l\u0131nda do\u011fmu\u015ftur.\u00a0Kevser<\/strong>\u00a0S\u00fbresi n\u00e2zil olup Res\u00fbl-i Ekrem’e (s.a.)\u00a0“\u0130nn\u00e2 a’tayn\u00e2k’el-Kevser”<\/strong>\u00a0buyuruldu\u011funda\u00a0Kevser<\/strong>‘i temsil eden F\u00e2t\u0131ma do\u011fmu\u015f bulunuyordu. Bu s\u00fbre, Fat\u0131ma dolay\u0131s\u0131 ile kad\u0131nlara tecell\u00ee eden il\u00e2h\u00ee rahmeti g\u00f6steriyor, kad\u0131n ve erke\u011fin insanl\u0131k de\u011feri a\u00e7\u0131s\u0131ndan e\u015fit oldu\u011funu, soyun erkekten devam\u0131 tel\u00e2kk\u00eesinin insanlar\u0131n kabul\u00fcnden do\u011fan bir \u00f6nyarg\u0131 olup, Res\u00fbl-i Ekrem’in (s.a.) soyunun k\u0131z\u0131ndan devam edece\u011fine i\u015faret ediyordu. Ayn\u0131 zamanda\u00a0“ve’nhar!”<\/strong>\u00a0buyru\u011funda, bu s\u00fbrenin son \u00e2yetinde i\u015faret buyuruldu\u011fu gibi, Res\u00fbl-i Ekrem’e (s.a.) bu\u011fzedenler, kin besleyenler nas\u0131l varsa, Ehl-i Beyt’e ve \u00f6zellikle Huseyn’e bu\u011fzedenlerin onu \u015feh\u00eed ederek galip olduklar\u0131 kuruntusuna kap\u0131lacaklar\u0131na, fakat sonu\u00e7ta as\u0131l\u00a0“ebter”<\/strong>\u00a0kalanlar\u0131n onlar olacaklar\u0131na i\u015faret vard\u0131r. Huseyn,\u00a0\u0130nsanl\u0131k \u015eehidi, Zibh-i Az\u00eem<\/strong>‘dir. F\u00e2t\u0131ma da, o Zibh-i Az\u00eem’in annesidir. Res\u00fbl-i Ekrem (s.a.) de, Em\u00eer\u2019ul-M\u00fc\u2019min\u00een de, Fat\u0131ma da bunu biliyorlard\u0131.<\/p>\n F\u00e2t\u0131ma, 624 y\u0131l\u0131nda Em\u00eer-ul-M\u00fc’min\u00een ile evleninceye kadar da, ondan sonraki sekiz y\u0131lda da \u0130l\u00e2h\u00ee Vahiy evinin tertemiz bir \u00e7i\u00e7e\u011fi olarak \u00f6rnek bir hayat s\u00fcrd\u00fc. Res\u00fbl-i Ekrem’in (s.a.) irtihali g\u00fcn\u00fc olan 25 May\u0131s 632 pazartesi g\u00fcn\u00fcnden k\u0131sa bir s\u00fcre sonra, belki 2 A\u011fustos 632 gecesi;\u00a0“Al emanetini ya Res\u00fblallah!”<\/strong>\u00a0nidas\u0131 ile, Em\u00eer\u2019ul-M\u00fc’min\u00een taraf\u0131ndan, babas\u0131n\u0131n kollar\u0131na tevdi edildi ve bu g\u00f6z kama\u015ft\u0131ran N\u00fbr i\u00e7inde s\u0131rroldu. Bu k\u0131sa s\u00fcre i\u00e7inde Res\u00fbl-i Ekrem’in (s.a.) g\u00f6z\u00fcn\u00fcn n\u00fbru k\u0131z\u0131n\u0131n de\u011feri bilinebildi mi? Em\u00eer\u2019ul-M\u00fc’min\u00een’in de\u011ferini bilenler bildiler elbette, bilmeyenlere gelince heyh\u00e2t! Bug\u00fcn de b\u00f6yle de\u011fil mi?<\/p>\n Res\u00fbl-i Ekrem (s.a.)\u00a0“\u00c2lemler’e Rahmet”<\/strong>\u00a0olunca, F\u00e2t\u0131ma’n\u0131n N\u00fbru\u2019nun, irtihalinden sonra s\u00f6nmesi nas\u0131l m\u00fcmk\u00fcn olur? Mi\u015fkat’\u0131n i\u00e7indeki Misbah olan Em\u00eer\u2019ul-M\u00fc’min\u00een,\u00a0“\u0130nci Parlakl\u0131\u011f\u0131nda Y\u0131ld\u0131z”<\/strong>la simgelenen F\u00e2t\u0131ma’n\u0131n N\u00fbru ile \u00e7evrelenmi\u015ftir. (N\u00fbr \u00c2yeti). \u0130ki N\u00fbr birbirine kar\u0131\u015fmakta ve \u0130mamlarda tecell\u00ee etmektedir:\u00a0N\u00fbrun al\u00e2 N\u00fbr!<\/strong><\/p>\n F\u00e2t\u0131ma’n\u0131n N\u00fbru’na g\u00f6n\u00fcllerini bilerek kapayanlar h\u00fcsr\u00e2na u\u011frarlar. (Asr S\u00fbresi). G\u00f6n\u00fcllerini bu N\u00fbr’a a\u00e7anlar ar\u0131n\u0131r ve \u015fifa bulurlar. Bu N\u00fbr, her k\u00f6t\u00fcl\u00fckten ar\u0131, tertemiz \u00c2b-\u0131 hayat p\u0131nar\u0131d\u0131r. Bu N\u00fbr,\u00a0Kevser<\/strong>‘dir. Bu N\u00fbr, “\u00f6nce kom\u015fu, sonra ev!” diyen, “Birr ve \u00ceys\u00e2r” ahl\u00e2k\u0131n\u0131n da kayna\u011f\u0131 olan N\u00fbr’un yans\u0131d\u0131\u011f\u0131\u00a0F\u00e2t\u0131ma<\/strong>‘d\u0131r.<\/p>\n Sonu\u00e7ta Merhum \u015eeriat\u00ee’nin geldi\u011fi noktaya gelmedik mi? F\u00e2t\u0131ma F\u00e2t\u0131ma’d\u0131r.\u00a0\u00c2fit\u00e2b \u00e2med del\u00eel-i \u00e2fit\u00e2b!<\/strong><\/p>\n Bu N\u00fbr’u idr\u00e2k edelim ki zulmetlerden \u00e7\u0131k\u0131p N\u00fbr’a eri\u015fdim. \u00c2min! Sevgi’nin N\u00fbru g\u00f6n\u00fcllerimizi kaplas\u0131n. Sevgili’nin Sevgili k\u0131z\u0131na ebede kadar s\u00fcrekli sel\u00e2m!<\/p>\n F\u00e2t\u0131ma’n\u0131n gelece\u011fini \u00f6nceki peygamberler de biliyordu. Bu sebeple, F\u00e2t\u0131ma ismi de baz\u0131 de\u011fi\u015fikliklere u\u011frasa da biliniyordu. Nas\u0131l Huseyn’in s\u0131fatlar\u0131 sonra iyi niyetle ve “Zibh-i Az\u00eem” zannedilerek Hazret-i Mesih’e (a.s) aktar\u0131ld\u0131 ve O’na “Rabbin kuzusu” dendi ise, annesi Meryem’e de F\u00e2t\u0131ma’n\u0131n vas\u0131flar\u0131 verildi. Asl\u0131nda\u00a0“Bet\u00fbl”<\/strong>\u00a0ve\u00a0“Azra”<\/strong>\u00a0gibi vas\u0131flar Hazret-i Meryem’de de vard\u0131r, fakat F\u00e2t\u0131ma isimdir ve Res\u00fbl-i Ekrem’in (s.a.) k\u0131z\u0131 bu adla m\u00fcjdelenmi\u015ftir. Ne var ki\u00a0“Rabb’in kuzusu”<\/strong>\u00a0nitelemesi\u00a0Hazret-i Mesih’<\/strong>e aktar\u0131ld\u0131ktan sonra\u00a0F\u00e2t\u0131ma<\/strong>\u00a0ismi de\u00a0Hazret-i Meryem<\/strong>‘e,\u00a0Kerbel\u00e2<\/strong>\u00a0ismi de hayal\u00ee bir k\u00e2seye,\u00a0Graal<\/strong>‘e aktar\u0131lm\u0131\u015f, Hazret-i \u0130sa’n\u0131n \u00e7arm\u0131h\u0131n\u0131n dibinde duran k\u00e2seye, onun m\u00fcbarek kan\u0131n\u0131n akt\u0131\u011f\u0131 s\u00f6ylenmi\u015f ve bu k\u00e2se\u00a0“Graal”<\/strong>\u00a0(Grail) ad\u0131n\u0131 alm\u0131\u015ft\u0131r. Bu kelime de\u00a0Kerbel\u00e2<\/strong>‘dan de\u011fi\u015fme olacakt\u0131r. \u00c7\u00fcnk\u00fc Hazret-i Mesih \u00e7arm\u0131hda can vermemi\u015ftir. Esasen b\u00f6yle olsa idi dah\u00ee \u00e7arm\u0131hda can verene\u00a0“Zibh-i Az\u00eem”<\/strong>\u00a0denmez, \u00e7\u00fcnk\u00fc\u00a0“mezb\u00fbh”<\/strong>\u00a0de\u011fildir. \u00c7arm\u0131ha gerilen, “\u0130sa benim!” diye kendisini \u0130sa yerine koyan bir kutlu havar\u00eedir. Biz bunu da Ehl-i Beyt’in m\u00fcbarek ilim kayna\u011f\u0131ndan al\u0131yoruz ve biliyoruz. (Tefs\u00eer-i S\u00e2f\u00ee).<\/p>\n Kevser \u0131rma\u011f\u0131 insan\u0131n az \u00f6tesinden akar da, insan mikroplu sularla yetinebilir ve manev\u00ee bak\u0131mdan ar\u0131nmam\u0131\u015f kalabilir. Hatta\u00a0Kevser<\/strong>‘in ehlinden F\u0131rat suyunu esirgeyenleri Kevser Ehli’ne e\u015f tutma dal\u00e2leti i\u00e7inde kalm\u0131\u015f olabilir. Tekrar ediyorum: F\u00e2t\u0131ma’n\u0131n N\u00fbru’nu g\u00f6remedik\u00e7e, bu N\u00fbr ile ar\u0131namad\u0131k\u00e7a,\u00a0“\u0130nsan-\u0131 K\u00e2mil”<\/strong>\u00a0olmaya imk\u00e2n yoktur. Ben sadece g\u00f6r\u00fcyorum, fakat bu bir\u00a0“ya\u015fama”<\/strong>, bir\u00a0“h\u00e2l”<\/strong>, bir “varolu\u015f” i\u015fidir, N\u00fbr’un tek ve ger\u00e7ek Sahibi ve Rabbi olan Allah’dan,\u00a0“\u0130nci Parlakl\u0131\u011f\u0131nda S\u0131r\u00e7a”\u00a0<\/strong>(N\u00fbr \u00c2yeti) \u00e2yeti ile simgelenen F\u00e2t\u0131ma N\u00fbru hakk\u0131 i\u00e7in, bu N\u00fbr ile g\u00f6nl\u00fcm\u00fcz\u00fc ar\u0131t\u0131p \u0131\u015f\u0131tabilmeyi niyaz ederim.<\/p>\n ……………………….<\/p>\n