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Memun \u0130mam R\u0131za’y\u0131 (a.s) Merv’e getirdikten sonra muhtelif alimlerin kat\u0131l\u0131m\u0131yla bir\u00e7ok ilm\u00ee toplant\u0131lar d\u00fczenliyordu ve bu toplant\u0131larda \u0130mam ile di\u011ferleri aras\u0131nda bir\u00e7ok m\u00fczakereler oluyordu. Bu toplant\u0131larda tart\u0131\u015f\u0131lan, konu\u015fulan konular genellikle f\u0131kh\u00ee ve itikad\u00ee konulard\u0131. Merhum Tabersi bu m\u00fczakerelerin \u00e7o\u011funu kendi kitab\u0131nda bir araya toplam\u0131\u015ft\u0131r.[1]<\/p>\n
Memun bu gibi ilmi toplant\u0131lar d\u00fczenlemekle kendisini ilim sever biri olarak g\u00f6stermek istiyordu. \u0130\u015fte bu a\u00e7\u0131dan onu di\u011fer Abbasi halifelerinden ay\u0131rmak gerekir. \u00d6zellikle de onun akl\u00ee e\u011filimi ve Mutezile ile beraberli\u011fi onu hadis ehli[2] kar\u015f\u0131s\u0131nda durmaya ve ilmi a\u00e7\u0131dan onlar\u0131 alt etmeye sevk ediyordu ancak mesele bununla bitmiyordu. Memun”un b\u00f6yle toplant\u0131lar d\u00fczenlemekten ba\u015fka amac\u0131 da vard\u0131. Memun, \u0130mam”\u0131 tart\u0131\u015fma ortam\u0131na \u00e7ekmekle avam halk\u0131n Ehlibeyt \u0130mamlar\u0131 hakk\u0131ndaki “Onlar led\u00fcnni ilmine sahiptirler” d\u00fc\u015f\u00fcncesini yok etmek istiyordu.<\/p>\n
Merhum \u015eeyh Saduk bu hususta \u015f\u00f6yle diyor: Memun her f\u0131rkan\u0131n b\u00fcy\u00fck alimlerini \u0130mam”\u0131n kar\u015f\u0131s\u0131na \u00e7\u0131karmakla O Hazretin h\u00fcccet ve burhan\u0131n\u0131 itibardan d\u00fc\u015f\u00fcrme\u011fe \u00e7al\u0131\u015f\u0131yordu. Memun, \u0130mam hakk\u0131ndaki hasedinden \u0130mam\u2019\u0131n ilmi ve i\u00e7timai makam\u0131n\u0131 \u00e7ekememezli\u011finden dolay\u0131 bu i\u015fe ba\u015fvurmu\u015ftu. Ama kimse \u0130mam\u2019\u0131n kar\u015f\u0131s\u0131na \u00e7\u0131km\u0131yordu. \u0130mam\u2019\u0131n kar\u015f\u0131s\u0131na \u00e7\u0131kan herkes de O\u2019nun \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc itiraf ediyor ve O Hazretin istidlalleri kar\u015f\u0131s\u0131nda teslim oluyordu.[3]<\/p>\n
Bir rivayette \u015f\u00f6yle demi\u015f: Memun bu i\u015fleri yapmakla \u0130mam\u2019\u0131 kendisine \u00e7ekmek istiyordu. Fakat \u0130mam ashab\u0131na \u015f\u00f6yle buyurdu: “O\u2019nun yapmac\u0131k i\u015flerine ve g\u00f6steri\u015f icab\u0131 yapt\u0131klar\u0131na aldanmay\u0131n, ben Memun”un eliyle \u015fehid edilece\u011fim.”[4]<\/p>\n
\u0130htimalen bu toplant\u0131lar \u00f6nceleri bu ama\u00e7la tertipleniyordu ancak Memun bu toplant\u0131lar\u0131n kendisi i\u00e7in zarardan ba\u015fka bir \u015fey getirmedi\u011fini g\u00f6r\u00fcnce \u0130mam\u2019\u0131 k\u0131s\u0131tlamaya ba\u015flad\u0131. Abd\u00fcsselam Hiravi\u2019den \u015f\u00f6yle nakledilmi\u015ftir: “\u0130mam R\u0131za\u2019n\u0131n (a.s.) kelami konularda toplant\u0131lar tertipledi\u011fi ve halk\u0131 kendi ilmiyle hayran etti\u011fi Memun”a bildirilince Memun, Muhammed b. Amr-\u0131 T\u00fbsi”yi, halk\u0131 \u0130mam\u2019\u0131n toplant\u0131lar\u0131ndan da\u011f\u0131tmakla g\u00f6revlendirdi. Ondan sonra \u0130mam, Memun hakk\u0131nda beddua ederek buyurdu:<\/p>\n
“Ey yeri ve g\u00f6kleri var eden, ey sonsuz g\u00fcce sahip olan Allah, ey de\u011fi\u015fim ve tebdil mahalli olmayan Allah, ey y\u00fcce Allah, namaz\u0131 kendisine salat ve selamla \u015fereflendirdi\u011fin kimseye selam ve rahmet g\u00f6nder, bana zulm\u00fc reva g\u00f6ren, beni k\u00fc\u00e7\u00fck sayan ve \u015eialar\u0131m\u0131 kap\u0131mdan kovan kimseden benim intikam\u0131m\u0131 al.”[5]<\/p>\n
\u0130mam’\u0131 \u015fehid etmek i\u00e7in bu meselenin kendisi ba\u015fl\u0131 ba\u015f\u0131na bir delil \u015feklini ald\u0131. Ahmed b. Ali Ensari diyor ki: Ebu Salt”a: “\u0130mam R\u0131za\u2019n\u0131n (a.s.) \u00f6ld\u00fcr\u00fclmesine Memun nas\u0131l raz\u0131 oldu?” diye sordum. Ebu Salt:… Memun veliahtl\u0131\u011f\u0131 \u0130mam R\u0131za\u2019ya (a.s.) vermekle onun d\u00fcnyada g\u00f6z\u00fc oldu\u011funu halka g\u00f6stermek ve neticede halk\u0131n g\u00f6z\u00fcnden d\u00fc\u015f\u00fcrmek istedi. Ancak \u0130mam R\u0131za\u2019n\u0131n (a.s.) yapt\u0131\u011f\u0131 her i\u015f O\u2019nun Memun\u2019dan \u00fcst\u00fcn oldu\u011funu ortaya koyunca Memun, \u0130mam R\u0131za\u2019n\u0131n (a.s) ilmi kariyerini zedelemek ve halk\u0131n g\u00f6z\u00fcnden d\u00fc\u015f\u00fcrmek i\u00e7in b\u00fct\u00fcn \u0130slam topraklar\u0131ndaki m\u00fctekellimleri (kelam alimlerini) \u0130mam\u2019la tart\u0131\u015fmak i\u00e7in davet etti. Ancak ne var ki \u0130mam\u2019la muhatap olan her Yahudi ve Nasrani alimi \u0130mam\u2019\u0131n kar\u015f\u0131s\u0131nda teslim oluyordu. Halk da diyordu ki, \u0130mam R\u0131za (a.s) hilafet makam\u0131na Memun\u2019dan daha lay\u0131kt\u0131r. Memun\u2019un casuslar\u0131 da olaylar\u0131 ve konu\u015fulan s\u00f6zleri Memun\u2019a rapor ediyorlard\u0131. B\u00f6ylece Memun, \u0130mam R\u0131za\u2019y\u0131 (a.s) zehirleterek \u00f6ld\u00fcrmeye te\u015febb\u00fcs etti.[6]<\/p>\n
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[1]- \u0130hticac, c: 2, s: 171-237. Uy\u00fbn”u Ahbar”ir R\u0131za, c: 1, s: 126-167. Bihar”\u00fcl Envar, c: 49, s: 189-216.<\/p>\n
[2]- Hadis ehlinin toplant\u0131lar\u0131na da kat\u0131l\u0131yordu. Bihar\u2019ul Envar, c: 49, s: 189.<\/p>\n
[3]- Uy\u00fbn\u2019u Ahbar\u2019ir R\u0131za, s: 152.<\/p>\n
[4]- Uy\u00fbn\u2019ul Ahbar\u2019ir R\u0131za, c: 2, s: 183. Biharu\u2019l Envar, c: 49, s: 189.<\/p>\n
[5]- Uy\u00fbn\u2019u Ahbar\u2019ir R\u0131za, c: 2, s: 171.<\/p>\n
[6]- Uy\u00fbn\u2019ur Ahbar”ir R\u0131za, c: 2, s: 241.<\/p>\n","protected":false},"excerpt":{"rendered":"
Memun \u0130mam R\u0131za’y\u0131 (a.s) Merv’e getirdikten sonra muhtelif alimlerin kat\u0131l\u0131m\u0131yla bir\u00e7ok ilm\u00ee toplant\u0131lar d\u00fczenliyordu ve bu toplant\u0131larda \u0130mam ile di\u011ferleri aras\u0131nda bir\u00e7ok m\u00fczakereler oluyordu. Bu toplant\u0131larda tart\u0131\u015f\u0131lan, konu\u015fulan konular genellikle f\u0131kh\u00ee ve itikad\u00ee konulard\u0131. Merhum Tabersi bu m\u00fczakerelerin \u00e7o\u011funu kendi kitab\u0131nda bir araya toplam\u0131\u015ft\u0131r.[1]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[112,215],"class_list":["post-1294","post","type-post","status-publish","format-standard","hentry","category-magazine","tag-imam-riza-a-s","tag-sehadet","has-post-title","has-post-date","has-post-category","has-post-tag","has-post-comment","has-post-author",""],"_links":{"self":[{"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts\/1294","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/comments?post=1294"}],"version-history":[{"count":4,"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts\/1294\/revisions"}],"predecessor-version":[{"id":1300,"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts\/1294\/revisions\/1300"}],"wp:attachment":[{"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/media?parent=1294"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/categories?post=1294"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/tags?post=1294"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}