{"id":1721,"date":"2026-02-23T11:14:56","date_gmt":"2026-02-23T11:14:56","guid":{"rendered":"https:\/\/al-mostabserin.com\/azari\/?p=1721"},"modified":"2026-02-23T11:14:56","modified_gmt":"2026-02-23T11:14:56","slug":"nur%c9%99ddin-mud%c9%99rrisi-c%c9%99hard%c9%99hi","status":"publish","type":"post","link":"https:\/\/al-mostabserin.com\/azari\/1721","title":{"rendered":"Nur\u0259ddin M\u00fcd\u0259rrisi \u00c7\u0259hard\u0259hi."},"content":{"rendered":"

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M\u0259rhum Nur\u0259ddin M\u00fcd\u0259rrisi \u00c7\u0259hard\u0259hi 1918-ci il, \u015e\u0259ban ay\u0131n\u0131n on be\u015fi (Nim\u0259yi-\u015e\u0259ban) gec\u0259si, K\u0259rb\u0259lada, ruhani bir ail\u0259d\u0259 d\u00fcnyaya g\u00f6z a\u00e7m\u0131\u015fd\u0131r. Atas\u0131 t\u0259r\u0259fd\u0259n n\u0259s\u0259b silsil\u0259si \u201cG\u00f6vh\u0259ri Murad\u201d kitab\u0131n\u0131n m\u00fc\u0259llifi Molla \u018fbd\u00fcrr\u0259zzaq Lahiciy\u0259, ana t\u0259r\u0259fd\u0259n is\u0259 Seyyid B\u0259hr\u00fcl\u00fclum\u2019a \u00e7at\u0131r. Babas\u0131 Ay\u0259tullah Mirz\u0259 Muh\u0259mm\u0259d \u018fli M\u00fcd\u0259rrisi \u00c7\u0259hard\u0259h \u015ei\u0259 al\u0259minin tan\u0131nm\u0131\u015f aliml\u0259rind\u0259n olub, \u018fllam\u0259 A\u011fa \u015eeyx B\u00f6y\u00fck Tehrani v\u0259 Ay\u0259tullah M\u0259r\u0259\u015fi N\u0259c\u0259finin ustad\u0131 olmu\u015fdur.<\/p>\n

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O, bir m\u00fcdd\u0259t sonra ail\u0259si il\u0259 birlikd\u0259 \u0130rana (Gilan b\u00f6lg\u0259sin\u0259) qay\u0131tm\u0131\u015f v\u0259 g\u0259ncliyinin ilk \u00e7a\u011flar\u0131nda t\u0259s\u0259vv\u00fcf\u0259 v\u0259 irfani meyll\u0259r\u0259 \u00fcz tutmu\u015fdur. Nur\u0259ddin M\u00fcd\u0259rrisi \u00c7\u0259hard\u0259hi dinl\u0259r, m\u0259zh\u0259bl\u0259r, m\u0259kt\u0259bl\u0259r v\u0259 m\u00fcxt\u0259lif c\u0259r\u0259yanlar sah\u0259sind\u0259 geni\u015f ara\u015fd\u0131rmalar aparm\u0131\u015f, h\u0259min yollar\u0131n b\u00f6y\u00fckl\u0259ri il\u0259 yax\u0131n \u00fcnsiyy\u0259td\u0259 olmu\u015fdur.<\/p>\n

Y\u0259hudi dinini y\u0259hudi hahamlar\u0131ndan \u00f6yr\u0259nmi\u015f, T\u00f6vrat v\u0259 Babil v\u0259 Q\u00fcds Talmuduna olan d\u0259rin biliyi say\u0259sind\u0259 y\u0259hudi \u015f\u0259ri\u0259tin\u0259 aid 613 h\u00f6km\u00fc ivrit dilind\u0259n farscaya t\u0259rc\u00fcm\u0259 etmi\u015fdir.<\/p>\n

Xristianl\u0131\u011f\u0131 S\u0259id xan K\u00fcrdistani v\u0259 professor Millerin yan\u0131nda \u00f6yr\u0259nmi\u015f, h\u0259tta katolik, ortodoks v\u0259 protestant m\u0259zh\u0259bl\u0259rin\u0259 \u0259m\u0259li \u015f\u0259kild\u0259 daxil olmu\u015f, alt\u0131 ay kils\u0259d\u0259 ya\u015fayaraq ibad\u0259tl\u0259 m\u0259\u015f\u011ful olmu\u015f v\u0259 ke\u015fi\u015fl\u0259r z\u00fcmr\u0259sin\u0259 daxil olma\u011fa haz\u0131rla\u015fm\u0131\u015fd\u0131r.<\/p>\n

Sonra z\u0259rd\u00fc\u015ftilik dinin\u0259 daxil olmu\u015f, Ho\u015f\u0259ng ayinini tan\u0131nm\u0131\u015f mob\u0259dl\u0259rd\u0259n olan R\u0259\u015fid \u015e\u0259hm\u0259rdan\u0131n yan\u0131nda \u00f6yr\u0259nmi\u015f v\u0259 bir m\u00fcdd\u0259t onunla yax\u0131n m\u00fcnasib\u0259td\u0259 olmu\u015fdur.<\/p>\n

Hind dinl\u0259rini, jogil\u0259r m\u0259kt\u0259bini v\u0259 S\u0259nkhya f\u0259ls\u0259f\u0259sini Abbas \u015eu\u015ft\u0259ri (M\u0259hrin) vasit\u0259sil\u0259 \u00f6yr\u0259nmi\u015fdir.<\/p>\n

Manilik v\u0259 Mitraizmi ustad Z\u0259bih Behruzun yan\u0131nda t\u0259hsil alm\u0131\u015fd\u0131r. N\u00f6qt\u0259viliyi N\u00f6qt\u0259vil\u0259rin r\u0259hb\u0259ri Muh\u0259mm\u0259d Babadan \u00f6yr\u0259nmi\u015f, onun t\u0259r\u0259find\u0259n cani\u015fin t\u0259yin edil\u0259r\u0259k \u201cBaba\u201d tituluna layiq g\u00f6r\u00fclm\u00fc\u015fd\u00fcr.<\/p>\n

Bu m\u0259rh\u0259l\u0259l\u0259rin ham\u0131s\u0131 ke\u00e7ici olmu\u015fdur v\u0259 onun qeyd olunan dinl\u0259r\u0259 tam v\u0259 q\u0259ti \u015f\u0259kild\u0259 meyl etdiyini s\u00f6yl\u0259m\u0259k olmaz. \u00c7\u00fcnki \u0259vv\u0259lc\u0259d\u0259n m\u00f6vcud olan sufi v\u0259 irfani meyll\u0259ri s\u0259b\u0259bil\u0259, o, t\u0259s\u0259vv\u00fcf silsil\u0259l\u0259rin\u0259 d\u0259 ixtisasl\u0131 \u015f\u0259kild\u0259 daxil olmu\u015f v\u0259 bu sah\u0259d\u0259 m\u00fct\u0259x\u0259ssis s\u0259viyy\u0259sin\u0259 \u00e7atm\u0131\u015fd\u0131r. M\u0259s\u0259l\u0259n, Xaksar t\u0259riq\u0259tind\u0259 \u201c\u015eeyx-i \u0130r\u015fad\u201d m\u0259qam\u0131na y\u00fcks\u0259lmi\u015f, Z\u0259h\u0259biyy\u0259 t\u0259riq\u0259tind\u0259 d\u0259 ir\u015fad icaz\u0259si alm\u0131\u015fd\u0131r. Dig\u0259r m\u0259sl\u0259kl\u0259rd\u0259 d\u0259 son h\u0259dd\u0259 q\u0259d\u0259r ir\u0259lil\u0259mi\u015f, bir ne\u00e7\u0259 yol \u00fczr\u0259 ir\u015fad icaz\u0259si \u0259ld\u0259 etmi\u015f, lakin q\u00fctb olmam\u0131\u015fd\u0131r.<\/p>\n

N\u0259hay\u0259t, o, getdiyi b\u00fct\u00fcn bu yollar\u0131n, x\u00fcsusil\u0259 t\u0259s\u0259vv\u00fcf\u0259 olan \u0259sas meylinin v\u0259 inanc d\u0259yi\u015fiklikl\u0259rinin batil v\u0259 azd\u0131r\u0131c\u0131 oldu\u011funu d\u0259rk etmi\u015f, bu s\u0259b\u0259bd\u0259n t\u0259s\u0259vv\u00fcfd\u0259n tam \u015f\u0259kild\u0259 uzaqla\u015fm\u0131\u015f v\u0259 \u015ei\u0259liyi q\u0259bul etmi\u015fdir.<\/p>\n

M\u0259rhum \u00c7\u0259hard\u0259hi t\u0259s\u0259vv\u00fcf ba\u011flar\u0131ndan qurtulduqdan sonra, sufil\u0259ri daha d\u00fczg\u00fcn tan\u0131tmaq m\u0259qs\u0259di il\u0259 bir s\u0131ra kitablar q\u0259l\u0259m\u0259 alm\u0131\u015fd\u0131r. O, \u201c\u0130ran\u0131n sufi silsil\u0259l\u0259ri\u201d adl\u0131 kitab\u0131n\u0131n m\u00fcq\u0259ddim\u0259sind\u0259 bel\u0259 yaz\u0131r:<\/p>\n

\u201cBu aciz b\u0259nd\u0259 yetkinlik ya\u015f\u0131n\u0131n \u0259vv\u0259lind\u0259 t\u0259s\u0259vv\u00fcf\u0259 qar\u015f\u0131 \u015fidd\u0259tli v\u0259 izaholunmaz bir meyl hiss etdi. Bu meyl ail\u0259min yoluna zidd idi. \u00c7\u00fcnki ata v\u0259 ana t\u0259r\u0259fd\u0259n n\u0259sill\u0259rim \u00f6z d\u00f6vrl\u0259rinin b\u00f6y\u00fck aliml\u0259ri v\u0259 m\u00fcct\u0259hidl\u0259ri idil\u0259r. Arifl\u0259rin kitablar\u0131na \u00fcz tutdum, harada bir d\u0259rvi\u015f var idis\u0259, ona t\u0259r\u0259f t\u0259l\u0259sirdim. \u0130rfan\u0131 \u00f6yr\u0259ndim, terminologiyaya vaqif oldum, s\u00fcluk yolunu tan\u0131d\u0131m\u2026 Bir ne\u00e7\u0259 silsil\u0259d\u0259n ir\u015fad icaz\u0259si ald\u0131m, bir-birin\u0259 d\u00fc\u015fm\u0259n olan m\u00fcxt\u0259lif t\u0259riq\u0259t r\u0259hb\u0259rl\u0259rini g\u00f6rm\u0259k \u00fc\u00e7\u00fcn s\u0259f\u0259rl\u0259r\u0259 \u00e7\u0131xd\u0131m, vaxt\u0131m\u0131, mal\u0131m\u0131, xidm\u0259timi \u0259sirg\u0259m\u0259dim\u2026 \u0130slam t\u0259s\u0259vv\u00fcf silsil\u0259l\u0259rinin gizli zikrl\u0259rini, hind n\u0259f\u0259s h\u0259bsini, z\u0259rd\u00fc\u015fti v\u0259 sikl\u0259rin s\u00fcluklar\u0131n\u0131 b\u00f6y\u00fck ciddiyy\u0259tl\u0259 yerin\u0259 yetirdim v\u0259 q\u0131rx be\u015f il \u2013 g\u0259nclik ill\u0259rimin ham\u0131s\u0131n\u0131 \u0259hat\u0259 ed\u0259n bir m\u00fcdd\u0259t \u2013 bu yolda s\u0259rf etdim\u2026 N\u0259hay\u0259t, bir \u00f6m\u00fcrl\u00fck ara\u015fd\u0131rmadan sonra anlad\u0131m ki, t\u0259s\u0259vv\u00fcf k\u00fcrs\u00fcs\u00fcnd\u0259 oturanlar\u0131n \u0259ks\u0259riyy\u0259ti n\u0259 \u0259m\u0259li s\u00fcluk \u00e7\u0259kmi\u015f, n\u0259 d\u0259 irfan elmind\u0259n b\u0259hr\u0259l\u0259nmi\u015fdir.\u201d<\/p>\n

Tarixd\u0259 M\u00fcd\u0259rrisi kimi \u015f\u0259xsl\u0259r \u00e7ox olmu\u015fdur ki, irfan v\u0259 m\u0259rif\u0259t e\u015fqi il\u0259 bu firq\u0259y\u0259 c\u0259lb olunmu\u015f, lakin sufil\u0259rin iddialar\u0131 il\u0259 uy\u011fun g\u0259lm\u0259y\u0259n ziddiyy\u0259tli t\u0259lim v\u0259 davran\u0131\u015flar\u0131n\u0131 g\u00f6rd\u00fckd\u0259n sonra onlardan ayr\u0131lm\u0131\u015flar. B\u0259zil\u0259ri \u2013 Ki\u00advan Q\u0259zvini v\u0259 M\u0259dr\u0259si \u00c7\u0259hard\u0259hi kimi \u2013 bu firq\u0259nin inanc v\u0259 davran\u0131\u015f inc\u0259likl\u0259rini ill\u0259rl\u0259 \u00f6yr\u0259ndikd\u0259n sonra, saxta irfan\u0131n t\u0259hl\u00fck\u0259sini h\u0259m aldanm\u0131\u015f \u00fczvl\u0259r\u0259, h\u0259m d\u0259 h\u0259qiqi irfan axtaranlara x\u0259b\u0259rdarl\u0131q etmi\u015fl\u0259r.<\/p>\n

\u0130nsan a\u011fl\u0131 h\u0259r bir \u00e7\u0259tinlikd\u0259 m\u00fct\u0259x\u0259ssis\u0259 m\u00fcraci\u0259t etm\u0259yi h\u00f6km edir. M\u0259n\u0259vi v\u0259 irfani s\u00fcluk yolunu axtaranlar, bu sah\u0259nin \u0259hli olan \u015f\u0259ri\u0259t\u0259 ba\u011fl\u0131 aliml\u0259r\u0259 m\u00fcraci\u0259t etm\u0259lidirl\u0259r. \u00c7\u00fcnki onlar h\u0259m Allah yolunu, halal-haram s\u0259rh\u0259dl\u0259rini tan\u0131y\u0131r, h\u0259m d\u0259 n\u0259fsl\u0259 m\u00fcbariz\u0259 apararaq ruhlar\u0131n\u0131 t\u0259rbiy\u0259 etmi\u015fl\u0259r. O, n\u0259hay\u0259t, ruhi s\u00fcluku q\u0259bul edir, lakin m\u00fcrid\u2013m\u00fcr\u015fid m\u00fcnasib\u0259tl\u0259rini (m\u0259\u015fhur t\u0259s\u0259vv\u00fcf formas\u0131n\u0131) alver hesab edirdi.<\/p>\n

M\u0259rhum \u00c7\u0259hard\u0259hi \u00e7oxsayl\u0131 ustadlar\u0131 aras\u0131nda Abbas Ki\u00advan Q\u0259zviniy\u0259 x\u00fcsusi ba\u011fl\u0131l\u0131q hiss etmi\u015fdir. O, on alt\u0131 ya\u015f\u0131nda Ki\u00advan\u0131n h\u00fczuruna yol tapm\u0131\u015f v\u0259 h\u0259min \u015f\u0259xsiyy\u0259tin v\u0259fat\u0131na q\u0259d\u0259r onun yan\u0131nda elmi v\u0259 \u0259m\u0259li irfan t\u0259liml\u0259ri alm\u0131\u015f, ruhi t\u0259rbiy\u0259 g\u00f6rm\u00fc\u015f v\u0259 h\u0259tta inanc d\u0259yi\u015fikliyini d\u0259 birlikd\u0259 ya\u015fam\u0131\u015fd\u0131r.<\/p>\n

O, 1997-c\u0131 il, 3 Dekabr tarixind\u0259 (2 \u015e\u0259ban) bu maddi al\u0259ml\u0259 vidala\u015fm\u0131\u015f v\u0259 Tehrandak\u0131 Behi\u015fti Z\u0259hra q\u0259biristanl\u0131\u011f\u0131nda, 37-ci hiss\u0259, 147-ci s\u0131ra, 32-ci m\u0259zarda d\u0259fn edilmi\u015fdir.<\/p>\n

Nur\u0259ddin M\u00fcd\u0259rrisi \u00c7\u0259hard\u0259hinin \u00e7ap olunmu\u015f \u0259s\u0259rl\u0259ri bunlard\u0131r:<\/p>\n

1.\u00a0 Xaksar v\u0259 \u018fhli-H\u0259qq<\/em> – Xaksar firq\u0259si v\u0259 \u018fhli-H\u0259qqin on bir qolu haqq\u0131nda \u2013 (\u018f\u015fraqi N\u0259\u015friyyat\u0131, Tehran).
\n2. \u0130ran\u0131n sufi silsil\u0259l\u0259ri<\/em>\u00a0 – (Elmi-M\u0259d\u0259ni N\u0259\u015friyyat, Tehran).<\/p>\n

3. T\u0259s\u0259vv\u00fcf\u0259 bir bax\u0131\u015f<\/em> \u2013\u00a0 (\u018f\u015fraqi N\u0259\u015friyyat\u0131, Tehran).
\n4.\u00a0 Xaksar v\u0259 \u018fhli-H\u0259qq firq\u0259l\u0259rinin sirl\u0259ri<\/em> \u2013 (Peyke F\u0259rh\u0259ng, Tehran).
\n5. \u018fhsadan Kermana q\u0259d\u0259r<\/em> – \u015eeyxiyy\u0259 etiqadlar\u0131 haqq\u0131nda \u2013 (Mir Qutenberq, Tehran).
\n6. H\u0259s\u0259n S\u0259bbah\u0131n tan\u0131nmas\u0131<\/em> v\u0259 onun qeyri-adi i\u015fl\u0259ri \u2013 (Qutenberq N\u0259\u015friyyat\u0131, Tehran).
\n7. Sikl\u0259rin tan\u0131nmas\u0131<\/em> \u2013 (Qutenberq N\u0259\u015friyyat\u0131, Tehran).
\n8. B\u0259haiyy\u0259 nec\u0259 yarand\u0131<\/em> \u2013 (Af\u0259rine\u015f N\u0259\u015friyyat\u0131, Tehran).
\n9. V\u0259hhabilik v\u0259 k\u00f6kl\u0259ri<\/em> \u2013 (Af\u0259rine\u015f N\u0259\u015friyyat\u0131, Tehran).
\n10. Pey\u011f\u0259mb\u0259rlik v\u0259 ilahl\u0131q iddia\u00e7\u0131lar\u0131<\/em> \u2013 (Af\u0259rine\u015f N\u0259\u015friyyat\u0131, Tehran).
\n11. Bab kimdir v\u0259 s\u00f6z\u00fc n\u0259dir<\/em> \u2013 (Af\u0259rine\u015f N\u0259\u015friyyat\u0131, Tehran).
\n12. Yoqa m\u0259kt\u0259bi v\u0259 84 oturu\u015fu<\/em> \u2013 (Qutenberq N\u0259\u015friyyat\u0131, Tehran).
\n13. Sabiil\u0259r v\u0259 c\u0259br\u2013ixtiyar m\u00f6vzusu<\/em> \u2013 (Qutenberq N\u0259\u015friyyat\u0131, Tehran).
\n14. Yoqa m\u0259kt\u0259binin gizli sirl\u0259ri<\/em> \u2013 (Parsa Peyk-e F\u0259rh\u0259ng, Tehran).
\n15. Ruhlarla \u0259laq\u0259 (spiritizm)<\/em> \u2013 (Af\u0259rine\u015f N\u0259\u015friyyat\u0131, Tehran).
\n16. Cazib\u0259 qanunundan k\u0259narda beyin n\u0259\u011fm\u0259si<\/em> \u2013 (m\u00fc\u0259llif n\u0259\u015fri, Tehran).
\n17. \u0130rfannam\u0259<\/em> – Keyvan Q\u0259zvininin \u0259s\u0259ri \u2013Nur\u0259ddin \u00c7\u0259hard\u0259hinin m\u00fcq\u0259ddim\u0259 v\u0259 ha\u015fiy\u0259l\u0259ri il\u0259 – (Af\u0259rine\u015f N\u0259\u015friyat\u0131, Tehran).
\n18. X\u0259yyam r\u00fcbail\u0259rinin \u015f\u0259rhi<\/em> – Keyvan Q\u0259zvininin \u0259s\u0259ri – Nur\u0259ddin \u00c7\u0259hard\u0259hinin m\u00fcq\u0259ddim\u0259 v\u0259 ha\u015fiy\u0259l\u0259ri il\u0259 – (Qutenberq N\u0259\u015friyyat\u0131, Tehran).
\n19. Keyvan\u0131n s\u00f6hb\u0259tl\u0259ri<\/em> \u2013 Keyvan Q\u0259zvinid\u0259n Yeddi Risal\u0259 – Nur\u0259ddin \u00c7\u0259hard\u0259hinin m\u00fcq\u0259ddim\u0259 v\u0259 ha\u015fiy\u0259l\u0259ri il\u0259 – Af\u0259rine\u015f N\u0259\u015friyyat\u0131, Tehran).
\n20. \u018fbu S\u0259id \u018fbulxeyrin h\u0259yat\u0131n\u0131n \u015f\u0259rhi<\/em> \u2013 Nur\u0259ddin \u00c7\u0259hard\u0259hinin m\u00fcq\u0259ddim\u0259 v\u0259 ha\u015fiy\u0259l\u0259ri il\u0259 – Af\u0259rine\u015f N\u0259\u015friyyat\u0131, Tehran).<\/p>\n

21.\u00a0Sual-cavab – Nur\u0259ddin \u00c7\u0259hard\u0259hinin \u0259s\u0259ri (\u00e7apa haz\u0131rd\u0131r).<\/em><\/p>\n

22.<\/em>\u00a0Ruh meyar\u0131nda dinl\u0259r v\u0259 m\u0259zh\u0259bl\u0259r – Nur\u0259ddin \u00c7\u0259hard\u0259hinin \u0259s\u0259ri (\u00e7ap olunmay\u0131b).<\/em>
\n23. \u00c7ard\u0259hinin m\u0259ktublar\u0131 – Nur\u0259ddin \u00c7\u0259hard\u0259hinin \u0259s\u0259ri (\u00e7ap olunmay\u0131b).<\/em>
\n24. Ruhlarla \u0259laq\u0259<\/em> (2-ci cild) – Nur\u0259ddin \u00c7\u0259hard\u0259hinin \u0259s\u0259ri (\u00e7ap olunmay\u0131b).<\/em><\/p>\n

25. Zahir \u0259d-D\u00f6vl\u0259nin “Yalans\u0131z Tarix” \u0259s\u0259ri, Nur\u0259ddin \u00c7\u0259hard\u0259hinin m\u00fcq\u0259ddim\u0259si il\u0259 – (M\u0259nu\u00e7ehri N\u0259\u015friyyat\u0131, Tehran).<\/p>\n

H\u0259m\u00e7inin onun \u201cV\u0259hid\u201d v\u0259 \u201cXand\u0259nih\u0259\u201d jurnallar\u0131nda d\u0259rc olunmu\u015f m\u0259qal\u0259l\u0259ri d\u0259 m\u00f6vcuddur.<\/p>\n

1. Bir-biri il\u0259 d\u00fc\u015fm\u0259n\u00e7ilik.<\/p>\n

2. \u0130ran\u0131n sufi silsil\u0259l\u0259ri<\/em>, Nur\u0259ddin M\u00fcd\u0259rrisi \u00c7\u0259hard\u0259hi, Elmi v\u0259 M\u0259d\u0259ni N\u0259\u015friyyat, 2-ci \u00e7ap, s\u0259h. 1<\/p>\n","protected":false},"excerpt":{"rendered":"

M\u0259rhum Nur\u0259ddin M\u00fcd\u0259rrisi \u00c7\u0259hard\u0259hi 1918-ci il, \u015e\u0259ban ay\u0131n\u0131n on be\u015fi (Nim\u0259yi-\u015e\u0259ban) gec\u0259si, K\u0259rb\u0259lada, ruhani bir ail\u0259d\u0259 d\u00fcnyaya g\u00f6z a\u00e7m\u0131\u015fd\u0131r. Atas\u0131 t\u0259r\u0259fd\u0259n n\u0259s\u0259b silsil\u0259si \u201cG\u00f6vh\u0259ri Murad\u201d kitab\u0131n\u0131n m\u00fc\u0259llifi Molla \u018fbd\u00fcrr\u0259zzaq Lahiciy\u0259, ana t\u0259r\u0259fd\u0259n is\u0259 Seyyid B\u0259hr\u00fcl\u00fclum\u2019a \u00e7at\u0131r. Babas\u0131 Ay\u0259tullah Mirz\u0259 Muh\u0259mm\u0259d \u018fli M\u00fcd\u0259rrisi \u00c7\u0259hard\u0259h \u015ei\u0259 al\u0259minin tan\u0131nm\u0131\u015f aliml\u0259rind\u0259n olub, \u018fllam\u0259 A\u011fa \u015eeyx B\u00f6y\u00fck Tehrani v\u0259 Ay\u0259tullah […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[108,69,192,233,243],"class_list":["post-1721","post","type-post","status-publish","format-standard","hentry","category-stories","tag-hlibeyt-imamlar-msumlar-ehlibeyt-14mesum","tag-islam-din-quran-allah-axirt-momin-hli_beyt","tag-istibsar-mustebsir-mustbsir","tag-muselman-si-sunni-xristian-msihi-islam-haqq-hidayt-nur","tag-nurddin_mudrrisi_chardhi","has-post-title","has-post-date","has-post-category","has-post-tag","has-post-comment","has-post-author",""],"_links":{"self":[{"href":"https:\/\/al-mostabserin.com\/azari\/wp-json\/wp\/v2\/posts\/1721","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/al-mostabserin.com\/azari\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/al-mostabserin.com\/azari\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/al-mostabserin.com\/azari\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/al-mostabserin.com\/azari\/wp-json\/wp\/v2\/comments?post=1721"}],"version-history":[{"count":2,"href":"https:\/\/al-mostabserin.com\/azari\/wp-json\/wp\/v2\/posts\/1721\/revisions"}],"predecessor-version":[{"id":1724,"href":"https:\/\/al-mostabserin.com\/azari\/wp-json\/wp\/v2\/posts\/1721\/revisions\/1724"}],"wp:attachment":[{"href":"https:\/\/al-mostabserin.com\/azari\/wp-json\/wp\/v2\/media?parent=1721"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/al-mostabserin.com\/azari\/wp-json\/wp\/v2\/categories?post=1721"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/al-mostabserin.com\/azari\/wp-json\/wp\/v2\/tags?post=1721"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}