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Nehc\u2019ul Bela\u011fa\u2019n\u0131n ilk hutbesinde de okudu\u011funuz gibi Allah\u2019\u0131n ezeliyet ve s\u0131n\u0131rs\u0131zl\u0131\u011f\u0131yla \u00e7eli\u015fen bir \u015fey asla Allah\u2019\u0131 nitelendiremez.<\/p>\n
\u201cDinin evveli, O\u2019nu tan\u0131mak, O\u2019nu tan\u0131man\u0131n kemali; O\u2019nu tasdik etmek, O\u2019nu tasdik etmenin kemali; O\u2019nu birlemek, O\u2019nu birlemenin kemali; O\u2019na ihlasl\u0131 olmak ve O\u2019na ihlasl\u0131 olman\u0131n kemali ise O\u2019ndan s\u0131fatlar\u0131 nefyetmektir.\u201d<\/p>\n<\/div>\n<\/div>\n
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Bu ilahi filozofun, yapt\u0131\u011f\u0131 derin a\u00e7\u0131klamalar sayesinde sonralar\u0131 Farabi ve \u015eeyh \u0130\u015frak gibi \u00f6\u011frenciler bundan \u201csalt \u015feyde ikilik olmaz\u201d kaidesini anlamakta, Sadr\u2019ul Muteellihin (Molla Sadra) gibi \u00f6\u011frencisi ise \u201cyal\u0131n hakikat\u201d ger\u00e7e\u011fini idrak etmekte ve Allame Tabatabai gibi bir \u00f6\u011frenci ise (Allah hepsinden raz\u0131 olsun) zati mutlak\u0131yet hakikatini anlamaktad\u0131r.<\/p>\n
Bu dalgalanan deniz, bak\u0131n nas\u0131l da delil getirmekte ve \u015f\u00f6yle demektedir:\u00a0\u201cO\u2019na ihlasl\u0131 olman\u0131n kemali, O\u2019ndan s\u0131fatlar\u0131 nefyetmektir.”\u00a0<\/strong>Allah\u2019tan hangi s\u0131fatlar\u0131 nefyetmek gerekir? Elbette mevsuftan (nitelendirilenden) ayr\u0131 oldu\u011funa \u015fahadet eden s\u0131fatlar\u0131…\u00a0\u201cO mevsuf da ayn\u0131 zamanda s\u0131fatlardan ayr\u0131 oldu\u011funa \u015fahadet etmektedir.\u201d\u00a0<\/strong>Yani, Allah\u2019tan selb edilmesi gereken s\u0131fatlar zaid\/ar\u0131z olan s\u0131fatlard\u0131r. Yani; hem zaid olan\u0131n ziyadeti, zaid olunandan ayr\u0131 oldu\u011funa \u015fahittir. Ve hem de zaid olunan, zaid olan \u015feyden ayr\u0131 oldu\u011funa tan\u0131kt\u0131r:\u00a0\u201cZira her s\u0131fat mevsuftan ayr\u0131 oldu\u011funa \u015fahittir ve her mevsufta s\u0131fattan ayr\u0131 oldu\u011funa tan\u0131kt\u0131r.\u201d<\/strong><\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong>Hz. Ali (a.s) bu s\u00f6z\u00fcn\u00fcn ard\u0131ndan ondan s\u0131fatlar\u0131 nefyetmenin nas\u0131l olur da ona tevhitte ihlas\u0131n kemali oldu\u011funu beyan ederek \u015f\u00f6yle buyurmaktad\u0131r:<\/p>\n O halde \u00f6zetle s\u00f6yleyecek olursak Allah\u2019\u0131 zaid olan s\u0131fatlarla nitelendirenler, yani; O\u2019nu, kendinden ba\u015fkas\u0131yla e\u015fit bilenler, ger\u00e7ekte O\u2019nu s\u0131n\u0131rland\u0131rm\u0131\u015f olurlar. S\u0131n\u0131rland\u0131r\u0131lan bu varl\u0131k ise art\u0131k Allah olamaz. Allah salt varl\u0131kt\u0131r, salt varl\u0131\u011f\u0131n ise bir kenar\u0131 ve k\u0131y\u0131s\u0131 yoktur. Salt kemal olan \u015fey ayn\u0131 zamanda salt ilimdir. Yine salt hayatt\u0131r da… hem kemalleri s\u0131n\u0131rs\u0131zd\u0131r ve hem de kemallerle nitelendirilmesi ayniyet esas\u0131ncad\u0131r; \u201czata zaid olma\u201d \u015feklinde de\u011fil.<\/p>\n …………………<\/p>\n\n\u201cAllah-u Teala\u2019y\u0131 vasf eden, O\u2019nu e\u015fit bilmi\u015f, O\u2019nu e\u015fit bilen, O\u2019nu ikilemi\u015f, O\u2019nu ikileyen; O\u2019nu tecziye etmi\u015f\/c\u00fczlere ay\u0131rm\u0131\u015f, onu tecziye eden, ise O\u2019nu tan\u0131mam\u0131\u015ft\u0131r. O\u2019nu tan\u0131mayan, O\u2019na i\u015faret eder, O\u2019na i\u015faret eden, O\u2019nu s\u0131n\u0131rlam\u0131\u015f olur, O\u2019nu s\u0131n\u0131rlayan ise O\u2019nu saym\u0131\u015f olur…\u201d<\/div>\n<\/div>\n