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Ehlibeyt aleyhisselam hakk\u0131ndaki ayetlere, Emirulm\u00fcminin Ali aleyhisselam hakk\u0131ndaki, o hazretin faziletlerini, mevkisini, \u00f6zelliklerini, ahlaki g\u00fczelliklerini ve ona itaatin farz olu\u015funu beyan eden \u00e7ok say\u0131da ayetler de eklenmektedir; bunlar\u0131n say\u0131s\u0131 olduk\u00e7a fazlad\u0131r. \u00dcmmetin alimi Abdullah b. Abbas bu hususta \u015f\u00f6yle diyor: Kur’an-\u0131 Kerim’de, Ali hakk\u0131nda inen ayetler hi\u00e7 kimse hakk\u0131nda inmemi\u015ftir.”[1]<\/p>\n
Ve yine diyor ki: Kur’an-\u0131 Kerim’de nerede “Ey inananlar” tabiri varsa, Ali onlar\u0131n birincisi, ba\u015f\u0131 ve en \u00fcst\u00fcn\u00fc olarak yer al\u0131r. Allah Teala, Ali’yi hay\u0131rla anmayan Muhammed’in ashab\u0131n\u0131 k\u0131nam\u0131\u015ft\u0131r. Bunu, Taberan\u00ee ve \u0130bn-i Ebi Hatem, \u0130bn-i Abbas’tan tahri\u00e7 etmi\u015ftir.[2]<\/p>\n
Ali aleyhisselam hakk\u0131nda nazil olan ayetlerin \u00e7oklu\u011funa dikkatle, Celud\u00ee, Taberan\u00ee, Ebu Nuaym, Muhammed b. Mumin-i \u015eiraz\u00ee, Haskan\u00ee, Ebu’l Ferec-i \u0130sfehan\u00ee, Hibr\u00ee, Merzban\u00ee, Ebu \u0130shak-i Sekaf\u00ee, Ebu Cafer-i Kumm\u00ee, Meca\u015fi\u00ee ve Ebu Abdullah Horasan\u00ee gibi ge\u00e7mi\u015f muhaddisler ve m\u00fcfessirler, Kur’an-\u0131 Kerim’de Ali aleyhisselam hakk\u0131nda nazil olan ayetler konusunu ele alarak bu dalda kitaplar yazm\u0131\u015flard\u0131r.[3]<\/p>\n
A\u015fa\u011f\u0131da sadece Emirulm\u00fcminin Ali aleyhisselam’\u0131n velayeti hususunda nazil olan Kur’an-\u0131 Kerim ayetlerinden baz\u0131lar\u0131na de\u011finiyoruz:<\/p>\n
1- “Bug\u00fcn sizin i\u00e7in dininizi kemale erdirdim, size nimetlerimi tamamlad\u0131m ve size din olarak \u0130slam’\u0131 be\u011fendim.”[4]<\/p>\n
Bu ayet Emirulm\u00fcminin Ali aleyhisselam’\u0131n velayeti hakk\u0131nda nazil olmu\u015ftur. (Bu ayetin Resulullah’a sallallah’u aleyhi ve \u00e2lih veda hacc\u0131ndan sonra, Gadir hutbesini okudu\u011fu esnada nazil oldu\u011funu sahih rivayetler net bir \u015fekilde vurgulamaktad\u0131r; \u00e7e\u015fitli kanallarla bu rivayetin ravilerinin t\u00fcm\u00fcn\u00fcn s\u0131ka oldu\u011fu ve sahabeden bir \u00e7ok ki\u015fiden rivayet edildi\u011fi ispatlanm\u0131\u015ft\u0131r. Bunlar\u0131n aras\u0131nda Ali b. Ebutalib aleyhisselam, Abdullah b. Abbas, Ebu Said-i Hudr\u00ee, Berra b. Azib, Zeyd b. Erkam, Selman-i Fars\u00ee, Ebuzer-i Gaffar\u00ee, Ammar b. Yasir, Mikdad b. Esved ve Ebu Hureyre vard\u0131r.)[5]<\/p>\n
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[1] – Tarih-ul Hulefa -Siyuti-, s.189, Mekket-ul Mukerreme-Dar-ut Teavon bas\u0131m\u0131; Nur-ul Ebsar, s.90.<\/p>\n
[2] – Nur-ul Ebsar, s.87 ve 90; Kifayet-ut Talib, s.139; er-R\u0131yaz-un Nezire, c.2, s.274; Zehair-ul Ukba, s.389; Mecma-uz Zevaid, c.1, s.317 ve c.9, s.112; Terc\u00fcmetTercemet-i \u0130mam Ali min Tarih-i Medinet-i Dima\u015fk, c.2, s.428-430\/935-939; \u015eevahid-ut Tenzil, c.1, s.48-54\/67-85; Menak\u0131b-i Harezm\u00ee, s.188.<\/p>\n
[3] – Ehlibeyt fi Mektebet-il Arabiyye -Abdulaziz Tabataba\u00ee, s.444-455, Kum-Muesseset-u \u00c2l-i Beyt li \u0130hya-it Turas, 1. bask\u0131; ez-Zeria ila Tesanif-i\u015f \u015ei\u00e2 -Aga Bozorg-i Tahran\u00ee, c.19, s.28-29, Kum-Men\u015furat-i \u0130smailiyyan; en-Nur-il Mu\u015fteal min Kitabin ma Nezele min’el Kur’an fi’l \u0130mam Ali aleyhisselam -Ebu Nuaym-i \u0130sfehan\u00ee, s.14-19, Kum-\u0130r\u015fad bakanl\u0131\u011f\u0131, 1. bask\u0131.<\/p>\n
[4] – M\u00e2ide, 3.<\/p>\n
[5] – Bkz. Menhec-un fi’l \u0130ntima-il Mezheb\u00ee -\u00dcstad Saib Abdulhamid, s.147, Kum-Merkez-ul Gadir, 5. bask\u0131.<\/p>\n
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