![\"\"](\"http:\/\/al-mostabserin.com\/turkish\/wp-content\/uploads\/2023\/12\/005-300x200.jpg\")
<\/p>\n<\/p>\n
Kur’an-\u0131 Kerim’de\u00a0 Hz. Ali’nin\u00a0 Velayeti\u00a0 \u0130le \u0130lgili Ayetler:<\/p>\n
Eb\u00fc zer diyor: Allah’a and olsun hen\u00fcz Resulullah (saa) s\u00f6z\u00fcn\u00fc tamamlamam\u0131\u015ft\u0131 ki Cebr\u00e2il-i Emin nazil olup \u015fu ayeti getirdi:<\/p>\n
Bu ayetlerin Hz. \u0130mam Ali ( .a.s. ) hakk\u0131nda nazil oldu\u011fu hususunda \u015eia ve Elli S\u00fcnnet aras\u0131nda itilaf vard\u0131r. Ehl-i beyt \u0130mamlar\u0131 ( Allah’\u0131n rahmeti ve selam\u0131 onlara olsun ) taraf\u0131ndan bu konuda nakledilen rivayetler, bir \u00e7ok mutebir \u015eia ve Ehli S\u00fcnnet kaynaklar\u0131nda mevcuttur. \u00d6rne\u011fin: ( El Cem’u Beyn’es Sahih-i Sitte, Sahih-i Ne\u015fai M\u00fcsned-i Ahmet, \u0130bn-i Hacer ( Es- Savaik’ul Muhrika” adl\u0131 kitab\u0131nda ) ve \u0130bn-i Ebi’l Hadid ( \u015eerh-i\u00a0 Nehc’\u00fcl Bela\u011fa’da nakletmi\u015ftir. )<\/p>\n
1–) Bihar’ul Envar ( M\u00fcellifi, Allame Meclisi )<\/p>\n
2–) \u0130sbat’ul Hud\u00e2\u00a0 ( M\u00fcellifi, H\u00fcrr-i Amuli )<\/p>\n
3–) Tefsir-i El Mizan ( M\u00fcellifi, Allamei Tabatabai )<\/p>\n
4–) Tesfir-i El K\u00e2\u015fif\u00a0 M\u00fcellifi, Muhammed cevad\u00a0 Mu\u011fanniye )<\/p>\n
5–) El \u011eadir ( M\u00fcellifi, Allamiyei Emini ) vb. \u00c7e\u015fitli muteber k\u0131taplarda geni\u015f\u00e7e yer alm\u0131\u015ft\u0131r.<\/p>\n
Bu ayetlerin Hz. Ali ( a.s. ) hakk\u0131n da naz\u0131l olu\u015fu bir \u00e7ok Ehl-i S\u00fcnnet alimi taraf\u0131ndan da rivayet edilmi\u015ftir. Biz sadece bu konuya de\u011finen Ehl-i S\u00fcnnetin tefsirlerini zikrediyoruz.<\/p>\n
1–) Zemah\u015feri’nin “El Ke\u015f\u015faf” adl\u0131 tefsiri, c. 1, s. 649.<\/p>\n
2–) Tefsir-i Taberi, c. 6, s. 288.<\/p>\n
3–)\u00a0 \u0130bn-i Cevzi’nin yazd\u0131\u011f\u0131 “Z\u00e2d’ul Mesir fi \u0130lm’it Tefsir” c. 2, s. 383.<\/p>\n
4–)\u00a0 Tefsir-i Kurtubi, c. 6, s.219.<\/p>\n
5–)\u00a0 Tefsir-i Fahr-u Razi, c. 12, s.26.<\/p>\n
6–)\u00a0 Tefsir-i \u0130bn-i Kesir, c. 2, s. 17.<\/p>\n
7–)\u00a0 Tefsir-i Nesefi, c. 1, s. 289.<\/p>\n
8–)\u00a0 Hesekani Hanefinin yazd\u0131\u011f\u0131 “\u015eevahid’ut Tenzil” c. 1, s. 161.<\/p>\n
9–)\u00a0 Suyuti’nin yazd\u0131\u011f\u0131 “D\u00fcrr’\u00fcl Mensur” c. 2, s. 293.<\/p>\n
10-)\u00a0 \u0130mam Vahidi’nin yazd\u0131\u011f\u0131 “Esbab’un Nuzul”,s. 148.<\/p>\n
11-)\u00a0 Cessas’\u0131n yazd\u0131\u011f\u0131”Ahkam’ul Kur’an” c.4, s. 102.<\/p>\n
12-)\u00a0 Kalbi’nin yazd\u0131\u011f\u0131 ” Et-Teshil li ulum’it Tenzil”,c. 1 s. 181.<\/p>\n
Bu hadis Ehl-i S\u00fcnnet alimlerine ait bir \u00e7ok kaynaklar da mevcuttur. Daha sonra \u0130mam Ali ( a.s. ) m\u0131n velayetiyle daha say\u0131s\u0131z belge ve kaynaklar verece\u011fiz. \u0130nan\u0131r\u0131m ki \u0130mam Ali ( a.s. ) ilk m\u00fcsl\u00fcman oldu\u011funa delillerin yeterli oldu\u011fu kanat\u0131nday\u0131m.<\/p>\n
……………<\/p>\n