{"id":3678,"date":"2023-11-18T20:30:26","date_gmt":"2023-11-18T17:30:26","guid":{"rendered":"http:\/\/al-mostabserin.com\/turkish\/?p=3678"},"modified":"2023-11-18T20:30:26","modified_gmt":"2023-11-18T17:30:26","slug":"siffin-savasi","status":"publish","type":"post","link":"http:\/\/al-mostabserin.com\/turkish\/3678\/","title":{"rendered":"S\u0131ffin Sava\u015f\u0131"},"content":{"rendered":"

\"\"<\/p>\n

S\u0131ffin Sava\u015f\u0131<\/b>\u00a0(Arap\u00e7a:\u00a0\u0645\u0639\u0631\u0643\u0629 \u0635\u0641\u064a\u0646<\/b>) veya\u00a0Kasitin Sava\u015f\u0131<\/b>;\u00a0\u0130mam Ali\u00a0(a.s) ile ona isyan eden\u00a0Muaviye\u00a0aras\u0131nda ger\u00e7ekle\u015fen sava\u015f\u0131n ismidir. Kasitin sava\u015f\u0131, Hicretin 37. y\u0131l\u0131\u00a0Sefer ay\u0131nda\u00a0(miladi 657)\u00a0\u015eam\u2019\u0131n F\u0131rat yak\u0131nlar\u0131ndaki \u201cS\u0131ffin\u201d b\u00f6lgesinde meydana gelmi\u015ftir. Bu sava\u015fta\u00a0Muaviye\u00a0ve ordusuna \u201cKasitin\u201d (zalimler) lakab\u0131 verilmi\u015ftir. \u015eam ordusu sava\u015f\u0131n ortalar\u0131nda yenilmek \u00fczereyken, Muaviye\u2019nin askerlerinin hileye ba\u015fvurarak\u00a0Kur\u2019an-\u0131 m\u0131zraklar\u0131n ucuna takmas\u0131, \u0130mam Ali\u2019nin (a.s) ordusundan baz\u0131lar\u0131n\u0131n sava\u015f\u0131 b\u0131rakmalar\u0131na neden oldu. Neticede\u00a0hakemiyet\u00a0i\u00e7in iki taraftan hakemler se\u00e7ildi ve sava\u015f sonu\u00e7 alamadan son buldu.[1]<\/sup><\/p>\n

Sava\u015f\u0131n Nedeni<\/span><\/h2>\n

\u0130mam Ali\u2019nin (a.s) hilafet makam\u0131na se\u00e7ilmesiyle S\u0131ffin sava\u015f\u0131n\u0131n temeli at\u0131lmaya ba\u015flam\u0131\u015ft\u0131; zira \u0130mam Ali (a.s) ilk ba\u015fta Muaviye’yi azledip, \u015eam\u2019a\u00a0Abdullah b. Abbas\u2019\u0131 g\u00f6ndermek istiyordu. \u0130mam Ali (a.s) Muaviye\u2019ye bir mektup yaz\u0131p, \u015eam\u2019\u0131n e\u015fraf ve ileri gelenlerini yan\u0131na alarak\u00a0Medine\u2019ye gelmesini istedi. M\u00fcminlerin emiri Hz. Ali (a.s) mektubunda halk\u0131n \u00fc\u00e7\u00fcnc\u00fc halife\u00a0Osman\u2019\u0131 kendisiyle isti\u015fare etmeksizin \u00f6ld\u00fcrd\u00fcklerini ve \u015fimdi de isti\u015fare ve\u00a0icma\u00a0ile kendisini hilafete se\u00e7tiklerini a\u00e7\u0131klam\u0131\u015ft\u0131. \u0130mam Ali\u2019nin (a.s) Muaviye\u2019ye yazd\u0131\u011f\u0131 mektuplar\u0131n birinde \u015f\u00f6yle yazmaktad\u0131r:<\/p>\n

\n
\u201cBana edilen biat, genel bir biattir. Biat esnas\u0131nda Medine’de haz\u0131r olan kimseler d\u00e2hil olmak \u00fczere Basra’da, \u015eam’da ve di\u011fer \u015fehirlerde olan b\u00fct\u00fcn M\u00fcsl\u00fcmanlar\u0131n bireylerini kapsar. Beni, Osman’\u0131n katli ile itham ederek, bana biat etmekten ka\u00e7abilece\u011fini san\u0131yorsun. Herkes biliyor ki ben onu \u00f6ld\u00fcrmedim ki k\u0131sasa ma’ruz kalay\u0131m. Osman’\u0131n veresesinin onun kan davas\u0131n\u0131 g\u00fctmesi, senin g\u00fctmenden daha uygundur. H\u00e2lbuki sen kendin ona muhalefet edenlerden idin ve senden yard\u0131m istedi\u011fi s\u0131rada yard\u0131m\u0131na gitmedin ta ki \u00f6ld\u00fcr\u00fcld\u00fc.<\/i>\u201d[2]<\/sup><\/dd>\n<\/dl>\n

Muaviye bu mektuba bir cevap vermedi.[3]<\/sup><\/p>\n

<\/span>Ordunun Toplanmas\u0131<\/span><\/h2>\n

Cemel sava\u015f\u0131ndan\u00a0sonra\u00a0Kufe\u2019ye yerle\u015fen\u00a0\u0130mam Ali\u00a0(a.s) Muaviye\u2019yi itaate ikna etmeye \u00e7abalad\u0131.[4]<\/sup>\u00a0M\u00fcminlerin Emiri Ali (a.s), Muaviye\u2019nin zorbal\u0131ktan ba\u015fka bir \u015feyden anlamad\u0131\u011f\u0131ndan ve di\u011fer taraftan da Kufe b\u00fcy\u00fcklerinin \u015eam\u2019la sava\u015fta kendisini destekledi\u011finden emin olduktan sonra, hutbe okuyarak halk\u0131\u00a0cihada\u00a0davet etti.\u00a0\u0130bn-i Abbas\u2019a mektup yazarak,\u00a0Basra\u00a0halk\u0131n\u0131 da sava\u015fa davet etmesini istedi. \u0130mam Ali\u2019nin (a.s) daveti \u00fczerine Basra halk\u0131 \u0130bn-i Abbas\u2019la birlikte Kufe\u2019ye geldi. \u0130mam Ali (a.s),\u00a0\u0130sfahan\u00a0valisi\u00a0Muhannef b. S\u00fcleym\u2019in de orduya kat\u0131lmas\u0131 i\u00e7in bir mektup yazd\u0131.[5]<\/sup><\/p>\n

Kufeli kad\u0131nlardan bir grup da S\u0131ffin sava\u015f\u0131na kat\u0131lm\u0131\u015f ve \u0130mam Ali\u2019nin (a.s) faziletleri hakk\u0131nda okuduklar\u0131 \u015fiirlerle Irak ordusunu \u015eam ordusuna kar\u015f\u0131 tahrik etmi\u015flerdir. S\u0131ffin sava\u015f\u0131na kat\u0131lan kad\u0131nlardan baz\u0131lar\u0131n\u0131n isimleri \u015f\u00f6yledir: Amare Hemdani\u2019nin K\u0131z\u0131\u00a0Sude,\u00a0\u00dcmm\u00fc Sinan,[6]<\/sup>\u00a0Adiy Hemdani\u2019nin k\u0131z\u0131 Zerka,[7]<\/sup>\u00a0\u00dcmm\u00fc\u2019l Hayr ve Murre b. Galib Temimi\u2019nin k\u0131z\u0131 Curve.[8]<\/sup><\/p>\n

Muaviye\u2019nin yanda\u015flar\u0131 ise \u015funlard\u0131:\u00a0Amr b. As\u00a0(o zaman Filistin\u2019de ya\u015famaktayd\u0131. Muaviye onun isti\u015farelerinden yararlanmak i\u00e7in M\u0131s\u0131r valili\u011fi kar\u015f\u0131s\u0131nda \u015eam\u2019a gelmesini ve kendisine kat\u0131lmas\u0131n\u0131 istedi),[9]<\/sup>\u00a0Ubeydullah b. \u00d6mer, Abdurrahman b. Halid b. Velid, Abdullah b. Amr b. As,\u00a0Mervan b. Hekem, Muaviye b. Hadic, Zahhak b. Kays, Busr b. Ertad, \u015eurahbil b. S\u0131mt Kindi ve Habib b. Mesleme.[10]<\/sup><\/p>\n

<\/span>Sava\u015f\u0131n Ba\u015flamas\u0131<\/span><\/h2>\n

\u0130mam Ali\u2019nin (a.s) ordusu Rum s\u0131n\u0131r\u0131 olan\u00a0Irak\u2019\u0131n kuzeyindeki g\u00fcn\u00fcm\u00fcz\u00a0Suriye\u2019sinde \u015eam ordusuyla kar\u015f\u0131la\u015ft\u0131. \u0130mam (a.s)\u00a0Malik E\u015fter\u2019i d\u00fc\u015fman ordusuna do\u011fru g\u00f6nderdi ve O\u2019na ne olursa olsun, sava\u015f\u0131 ba\u015flatan taraf\u0131n kendisi olmamas\u0131n\u0131 vurgulad\u0131.\u00a0Malik E\u015fter\u2019in gelmesiyle \u015eam ordusu sava\u015f\u0131 ba\u015flatt\u0131 ve iki ordu birbiriyle sava\u015fa girdi.\u00a0\u0130mam Ali\u2019nin (a.s) ordusunun g\u00fc\u00e7l\u00fc sald\u0131r\u0131lar\u0131 kar\u015f\u0131s\u0131nda duramayan \u015eam ordusu geri \u00e7ekilmeye ba\u015flad\u0131.[11]<\/sup><\/p>\n

Bir s\u00fcre devam eden sava\u015f\u0131n ard\u0131ndan\u00a0Muharrem ay\u0131\u00a0gelince iki taraf aras\u0131nda ate\u015fkes yap\u0131ld\u0131.[12]<\/sup>\u00a0Bu s\u00fcre i\u00e7erisinde \u0130mam Ali\u2019nin (a.s) el\u00e7ilerinin Muaviye ile m\u00fczakereleri devam etti. Ancak Muaviye, Ammar,\u00a0Adiy b. Hatem,\u00a0Malik E\u015fter\u00a0ve kendi g\u00f6r\u00fc\u015f\u00fcne g\u00f6re Osman\u2019\u0131n \u00f6ld\u00fcr\u00fclmesinde parma\u011f\u0131 olanlar\u0131n \u00f6ld\u00fcr\u00fclmesini \u015fart ko\u015ftu.<\/p>\n

Sefer ay\u0131n\u0131n ilk g\u00fcn\u00fcnde iki ordu aras\u0131nda \u015fiddetli bir sava\u015f meydana geldi. \u00d6n cephenin komutas\u0131n\u0131 herg\u00fcn ba\u015fka bir komutan al\u0131yordu. \u0130lk g\u00fcn Malik E\u015fter, ikinci g\u00fcn\u00a0Ha\u015fim b. Utbe, \u00fc\u00e7\u00fcnc\u00fc g\u00fcn\u00a0Ammar Yasir, d\u00f6rd\u00fcnc\u00fc g\u00fcn\u00a0Muhammed Hanefiyye\u00a0ve be\u015finci g\u00fcn\u00a0Abdullah b. Abbas\u00a0komutanl\u0131k g\u00f6revini \u00fcstlendiler.\u00a0[13]<\/sup><\/p>\n

Hakemiyet<\/span><\/h2>\n

Amr As\u2019\u0131n\u00a0Kur\u2019an-\u0131 m\u0131zraklar\u0131n ucuna takt\u0131rmas\u0131yla tertipledi\u011fi hile, \u201cd\u00fc\u015fman ordusu Kur\u2019an\u2019\u0131n hakemiyetini kabul etti ve bizim onlarla sava\u015fmaya hakk\u0131m\u0131z yoktur\u201d diye \u0130mam Ali\u2019nin (a.s) askerleri aras\u0131nda ikilem meydana getirdi.\u00a0Hz. Ali\u00a0(a.s) onlara bunun bir sava\u015f hilesi oldu\u011funu s\u00f6yleyip sava\u015fa devam etmelerini istedi; ancak onlar dinlemediler. Sonunda Hz. Ali (a.s)\u00a0Muaviye\u2019ye yazd\u0131\u011f\u0131 mektupta \u201cSenin Kur\u2019an ehli olmad\u0131\u011f\u0131n\u0131 biliyoruz\u201d diyerek hakemiyeti kabul etmek zorunda kald\u0131.[14]<\/sup><\/p>\n

Muaviye\u2019nin ordusu Malik E\u015fter\u2019in sald\u0131r\u0131lar\u0131ndan dolay\u0131 yenilgiyi \u00e7ok yak\u0131nlar\u0131nda hissediyordu. Bu durum \u00fczerine zor duruma d\u00fc\u015fen Muaviye bir \u00e7are bulmas\u0131 i\u00e7in\u00a0Amr As\u2019a s\u0131\u011f\u0131nd\u0131.[15]<\/sup>\u00a0\u015eam ordusu Amr As\u2019\u0131n \u00f6nerisi ve Muaviye\u2019nin emriyle Kur\u2019an\u2019lar\u0131 m\u0131zraklar\u0131n ucuna takarak, \u201cEy Irakl\u0131lar! Art\u0131k sava\u015f\u0131 b\u0131rakal\u0131m ve aram\u0131zda Allah’\u0131n kitab\u0131 hakem olsun\u201d ve ba\u015fka bir kaynakta da, \u201cEy Araplar\u0131n bir g\u00fcruhu! Kad\u0131n ve \u00e7ocuklar\u0131n\u0131z\u0131 d\u00fc\u015f\u00fcn\u00fcn\u00fcz. E\u011fer size bir \u015fey olursa, yar\u0131n Rumlar’a, T\u00fcrkler’e ve Parslar’a kar\u015f\u0131 kim sava\u015facak![16]<\/sup>\u00a0diye ba\u011f\u0131rarak, sava\u015f\u0131n son bulmas\u0131n\u0131 istediler. Hz. Ali (a.s) onlara bunun bir sava\u015f hilesi oldu\u011funu, Muaviye’nin Kur’an’\u0131n h\u00fckm\u00fcne uymak de\u011fil de, kendi b\u00fct\u00fcnl\u00fcklerini bozmak amac\u0131yla bu i\u015fe giri\u015fti\u011fini s\u00f6yleyip sava\u015fa devam etmelerini istedi. Fakat sava\u015f\u0131n durdurulmas\u0131n\u0131 isteyen askerlerin \u00e7o\u011fu hakemiyetin kabul edilmesini istediler. Bunun \u00fczerine M\u00fcminlerin emiri Ali (a.s) sava\u015f\u0131 durdurmak ve hakemiyeti kabul etmek zorunda kald\u0131.<\/p>\n

Allah Resul\u00fcn\u00fcn\u00a0(s.a.a) vasisi Hz. Ali (a.s) hakemiyet i\u00e7in \u0130bn-i Abbas ve Malik E\u015fter\u2019i se\u00e7ti. Ahnaf b. Kays\u2019\u0131 da ikinci veya \u00fc\u00e7\u00fcnc\u00fc ki\u015fi olarak \u00f6nerdi. Ancak bir grup\u00a0Ebu Musa E\u015f\u2019ari\u2019nin hakem olmas\u0131n\u0131 dayatt\u0131. \u015eam ehli ise, Amr As\u2019\u0131 hakemiyet i\u00e7in tayin etti.[17]<\/sup><\/p>\n

\u0130ki hakem kendi aralar\u0131nda ortak bir karara vard\u0131lar. Amr As, hileyle Ebu Musa’y\u0131 kand\u0131rd\u0131. Hem Hz. Ali’yi (a.s) ve hem de Muaviye’yi azledip, Abdullah b. \u00d6mer’i halife ilan etme konusunda Ebu Musa’y\u0131 ikna ederek halk\u0131n huzuruna \u00e7\u0131kard\u0131. Ebu Musa, Hz. Ali’yi (a.s) hilafetten azletti\u011fini s\u00f6yledi. Ancak Amr As \u00e7irkin anla\u015fman\u0131n gere\u011fini yerine getirmeyerek, \u201cEbu Musa’n\u0131n Ali’yi azletme tavr\u0131 bence de \u00e7ok do\u011fru!\u201d dedi ve ekledi: \u201cBen de \u015fimdi Ali’den bo\u015falm\u0131\u015f olan bu makama Muaviye’yi at\u0131yorum!\u201d diyerek, Muaviye’yi hilafet makam\u0131na atad\u0131. Bunun \u00fczerine E\u015f\u2019ari ile As aras\u0131nda s\u00f6zl\u00fc tart\u0131\u015fma ya\u015fand\u0131.[18]<\/sup><\/p>\n

<\/span>Sava\u015f\u0131n Sonucu<\/span><\/h2>\n

Hakemiyet olay\u0131ndan sonra iki ordu birbirinden ayr\u0131ld\u0131 ve b\u00f6ylece Muaviye de Amr As\u2019\u0131n hilesiyle yenilmekten kurtulmu\u015f oldu. Daha sonralar\u0131\u00a0\u0130mam Ali\u00a0(a.s) \u015eam ordusuna kar\u015f\u0131 sava\u015fmak i\u00e7in ne kadar ordu kurmaya \u00e7al\u0131\u015ft\u0131ysa da\u00a0Kufe\u00a0ve\u00a0Hicaz\u00a0halk\u0131 buna yana\u015fmad\u0131. Ard\u0131ndan Kufe i\u00e7inde \u201cHariciler\u201d diye bir grup \u015fekillenerek Nehrevan sava\u015f\u0131n\u0131 meydana getirdiler. \u0130mam Ali de (a.s)\u00a0Nehrevan sava\u015f\u0131ndan\u00a0bir m\u00fcddet sonra Hariciler’den\u00a0\u0130bn-i M\u00fclcem\u00a0taraf\u0131ndan\u00a0\u015fehit\u00a0edildi.<\/p>\n

<\/span>S\u0131ffin\u2019de \u00d6ld\u00fcr\u00fclenlerin Say\u0131s\u0131<\/span><\/h2>\n

\u0130ki ordunun kay\u0131plar\u0131 hakk\u0131nda belirtilen g\u00f6r\u00fc\u015fler farkl\u0131d\u0131r. Baz\u0131 tarih\u00e7iler \u015f\u00f6yle yazmaktad\u0131r: \u0130ki ordunun verdi\u011fi kay\u0131plar\u0131n toplam\u0131 70 bin ki\u015fidir. Bunun 45 bini Muaviye\u2019nin ve 25 bini ise, \u0130mam Ali\u2019nin (a.s) ordusundand\u0131.[19]<\/sup><\/p>\n

S\u0131ffin sava\u015f\u0131nda Muaviye ordusu taraf\u0131ndan \u015fehit edilenlerden yirmi be\u015fi Bedir (Bedir sava\u015f\u0131nda\u00a0Allah Resul\u00fc\u2019n\u00fcn (s.a.a) saf\u0131nda sava\u015fanlar) ehlindendi. \u0130mam Ali\u2019nin (a.s) saf\u0131nda sava\u015fan ve Muaviye\u2019nin ordusu taraf\u0131ndan \u015fehit edilen Bedir ehlinden[20]<\/sup>\u00a0baz\u0131lar\u0131n\u0131n isimleri \u015f\u00f6yledir:<\/p>\n

    \n
  • Ammar Yasir.<\/li>\n
  • Huzeyme Z\u00fc\u2019\u015f-\u015eehadeteyn.<\/li>\n
  • Ha\u015fim b. Utbe.<\/li>\n
  • Suheyl b. Amr Ensari.<\/li>\n
  • Abdullah b. Ka\u2019b Muradi.<\/li>\n
  • Ebu Haz\u0131m Beceli.<\/li>\n
  • Ya\u2019la b. \u00dcmeyye.<\/li>\n<\/ul>\n

    <\/span>S\u0131ffin Sava\u015f\u0131 Konulu Kitaplar<\/span><\/h2>\n

    \u0130bn-i Nedim (el-Fihrist), Necca\u015fi (Rical) ve Tusi (el-Fihrist) ve\u2026 gibi rical ve kitap bilimcilerinin zikretti\u011fi S\u0131ffin sava\u015f\u0131 konulu kitaplardan baz\u0131lar\u0131 \u015funlard\u0131r:<\/p>\n

      \n
    • S\u0131ffin; Cabir b. Yezid Cu\u2019fi.<\/li>\n
    • S\u0131ffin; Eban b. Ta\u2019leb.<\/li>\n
    • S\u0131ffin; Ebu Mihnef.<\/li>\n
    • S\u0131ffin; Muhammed b. Amr Vak\u0131di.<\/li>\n
    • Vak\u2019atu S\u0131ffin; Nasr b. Muzahim.<\/li>\n
    • S\u0131ffin; Hi\u015fam Kelbi.<\/li>\n
    • S\u0131ffin; \u0130shak b. Bu\u015fr.<\/li>\n
    • S\u0131ffin; Ebu \u0130shak \u0130smail b. \u0130sa el-Attar.<\/li>\n
    • S\u0131ffin; Abdullah b. Muhammed b. Ebi \u015eeybe.<\/li>\n
    • S\u0131ffin; Yahya b. S\u00fcleyman Cu\u2019fi.<\/li>\n
    • S\u0131ffin; \u0130brahim b. Muhammed b. Said Sakafi.<\/li>\n
    • S\u0131ffinu\u2019l Kebir ve S\u0131ffinu\u2019s-Sa\u011fir; Muhammed b. Zekeriya b. Dinar.<\/li>\n
    • S\u0131ffin; Munzir b. Muhammed b. Munzir b. Said Kabusi.<\/li>\n
    • S\u0131ffin; Abdulaziz b. Yahya b. Ahmed Celudi.<\/li>\n
    • S\u0131ffin; Ebu Abdullah H\u00fcseyin b. Muhammed b. Ahmed Helevani.<\/li>\n
    • S\u0131ffin; \u0130brahim b. H\u00fcseyin b. Dizil Hemdani.[21]<\/sup><\/li>\n<\/ul>\n

      <\/span>Ayr\u0131ca bak\u0131n\u0131z<\/span><\/h2>\n
        \n
      • Hz. Ali (a.s)<\/li>\n
      • Hakemiyet<\/li>\n<\/ul>\n

        <\/span>Kaynak\u00e7a<\/span><\/h2>\n
        \n
        \n
        \n
          \n
        1. \u2191<\/span>\u00a0Yakubi, c. 2, s. 188; Halife, s. 191.<\/span><\/li>\n
        2. \u2191<\/span>\u00a0\u0130bn-i Ebi\u2019l Hadid, c. 3, s. 89.<\/span><\/li>\n
        3. \u2191<\/span>\u00a0Belazuri, c. 2, s. 211.<\/span><\/li>\n
        4. \u2191<\/span>\u00a0\u0130bn-i A\u2019sem, c. 2, s. 375.<\/span><\/li>\n
        5. \u2191<\/span>\u00a0\u0130bn-i Muzahim, s. 115.<\/span><\/li>\n
        6. \u2191<\/span>\u00a0\u0130bn-i A\u2019sem, c. 2, s. 101.<\/span><\/li>\n
        7. \u2191<\/span>\u00a0\u0130bn-i A\u2019sem, c. 3, s. 142.<\/span><\/li>\n
        8. \u2191<\/span>\u00a0\u0130bn-i Bekkar, s. 36.<\/span><\/li>\n
        9. \u2191<\/span>\u00a0\u0130bn-i A\u2019sem, c. 2, s. 382.<\/span><\/li>\n
        10. \u2191<\/span>\u00a0Vak\u2019atu S\u0131ffin, s. 195, 429, 461, 552 ve 455; \u0130bn-i Esir, c. 3, s. 436; Zehebi, c. 2, s. 392 ve c. 3, s. 91.<\/span><\/li>\n
        11. \u2191<\/span>\u00a0Caferiyan, s. 276.<\/span><\/li>\n
        12. \u2191<\/span>\u00a0\u0130bn-i Muzahim, s. 196.<\/span><\/li>\n
        13. \u2191<\/span>\u00a0Belazuri, c. 2, s. 305.<\/span><\/li>\n
        14. \u2191<\/span>\u00a0\u0130bn-i Muzahim, s. 490.<\/span><\/li>\n
        15. \u2191<\/span>\u00a0\u0130bn-i Ebi\u2019l Hadid, c. 2, s. 210.<\/span><\/li>\n
        16. \u2191<\/span>\u00a0\u0130bn-i Muzahim, s. 478.<\/span><\/li>\n
        17. \u2191<\/span>\u00a0\u0130bn-i A\u2019sem, c. 3, s. 163.<\/span><\/li>\n
        18. \u2191<\/span>\u00a0\u0130bn-i Muzahim, s. 545.<\/span><\/li>\n
        19. \u2191<\/span>\u00a0\u0130bn-i Muzahim, s. 474 ve 558; Halife, s. 116; Belazuri, s. 97; \u0130bn-i \u015eehra\u015fub, s. 195; \u0130bn-i Ebi\u2019l Hadid, c. 2, s. 208.<\/span><\/li>\n
        20. \u2191<\/span>\u00a0\u0130bn-i Cevzi, c. 5, s. 120.<\/span><\/li>\n
        21. \u2191<\/span>\u00a0Resul Caferiyan, Kitab\u0131n kayna\u011f\u0131, Vak\u2019atu S\u0131ffin.<\/span><\/li>\n<\/ol>\n<\/div>\n<\/div>\n<\/div>\n

          <\/p>\n","protected":false},"excerpt":{"rendered":"

          S\u0131ffin Sava\u015f\u0131\u00a0(Arap\u00e7a:\u00a0\u0645\u0639\u0631\u0643\u0629 \u0635\u0641\u064a\u0646) veya\u00a0Kasitin Sava\u015f\u0131;\u00a0\u0130mam Ali\u00a0(a.s) ile ona isyan eden\u00a0Muaviye\u00a0aras\u0131nda ger\u00e7ekle\u015fen sava\u015f\u0131n ismidir. Kasitin sava\u015f\u0131, Hicretin 37. y\u0131l\u0131\u00a0Sefer ay\u0131nda\u00a0(miladi 657)\u00a0\u015eam\u2019\u0131n F\u0131rat yak\u0131nlar\u0131ndaki \u201cS\u0131ffin\u201d b\u00f6lgesinde meydana gelmi\u015ftir. Bu sava\u015fta\u00a0Muaviye\u00a0ve ordusuna \u201cKasitin\u201d (zalimler) lakab\u0131 verilmi\u015ftir. \u015eam ordusu sava\u015f\u0131n ortalar\u0131nda yenilmek \u00fczereyken, Muaviye\u2019nin askerlerinin hileye ba\u015fvurarak\u00a0Kur\u2019an-\u0131 m\u0131zraklar\u0131n ucuna takmas\u0131, \u0130mam Ali\u2019nin (a.s) ordusundan baz\u0131lar\u0131n\u0131n sava\u015f\u0131 b\u0131rakmalar\u0131na neden oldu. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[56,392,402],"class_list":["post-3678","post","type-post","status-publish","format-standard","hentry","category-debates","tag-imam-ali-a-s","tag-muaviye","tag-siffin-savasi","has-post-title","has-post-date","has-post-category","has-post-tag","has-post-comment","has-post-author",""],"_links":{"self":[{"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts\/3678","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/comments?post=3678"}],"version-history":[{"count":1,"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts\/3678\/revisions"}],"predecessor-version":[{"id":3680,"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts\/3678\/revisions\/3680"}],"wp:attachment":[{"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/media?parent=3678"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/categories?post=3678"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/tags?post=3678"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}