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M\u00fcminlerin Emiri ve Vasilerin Seyyidi Hz. Ali (a.s) hakk\u00fdnda y\u00fczlerce ayet inmi\u00fetir. \u00ddslam \u00e2limleri, tefsir, hadis, tarih ve siyer kitaplar\u00fdnda bunlar\u00fd isnatl\u00fd olarak nakletmi\u00felerdir.<\/strong><\/p>\n Bismillahirrahmanirrahim ________________________________________ ……………..<\/p>\n
\nKUR\u00c2N’DA HZ. AL\u00dd (A.S)
\nM\u00fcminlerin Emiri ve Vasilerin Seyyidi Hz. Ali (a.s) hakk\u00fdnda y\u00fczlerce ayet inmi\u00fetir. \u00ddslam \u00e2limleri, tefsir, hadis, tarih ve siyer kitaplar\u00fdnda bunlar\u00fd isnatl\u00fd olarak nakletmi\u00felerdir. Hz. Ali’nin kendi diliyle Kur\u00e2n’\u00fdn \u00e7eyre\u00f0inin Ehlibeyt hakk\u00fdnda oldu\u00f0unu s\u00f6ylemektedir.
\nAsba\u00f0 bin Nebate’den Hz. Ali (a.s) \u00fe\u00f6yle buyurdu: “Kur\u00e2n d\u00f6rt \u00e7eyrek indi: Bir \u00e7eyrek bizim hakk\u00fdm\u00fdzda, bir \u00e7eyrek d\u00fc\u00femanlar\u00fdm\u00fdz hakk\u00fdnda, bir \u00e7eyrek s\u00fcnen ve \u00f6rnekler, bir \u00e7eyrek de farzlar ve h\u00fck\u00fcmler hakk\u00fdnda inmi\u00fetir.”[1]
\nKur\u00e2n\u00fdn \u00e7eyre\u00f0i Ehlibeyt’i kapsamaktad\u00fdr. Hz. Ali de Ehlibeyt’ in reisi konumundad\u00fdr. Yaln\u00fdz Hz. Ali i\u00e7in \u00f6zel olarak inen ayetler \u00fc\u00e7 y\u00fcz\u00fcn \u00fcst\u00fcndedir.
\nAdullah bin Abbas dedi ki: “Ali hakk\u00fdnda 300 ayet indi.”[2]
\nYine Abdullah bin Abbas dedi ki: “Allah’\u00fdn kitab\u00fdnda Ali hakk\u00fdnda indi\u00f0i kadar hi\u00e7 kimse hakk\u00fdnda (\u00c2yet) inmemi\u00fetir.”[3]
\nHz. Ali’ye has olarak inmi\u00fe ayetlerden bir k\u00fdsm\u00fdn\u00fd yaz\u00fdyorum. Burada yazm\u00fd\u00fe olduklar\u00fdm Ehlis\u00fcnnet’in kaynaklar\u00fdndand\u00fdr. Ara\u00fet\u00fdrma yapmak isteyen i\u00e7in de cilt ve sayfa numaralar\u00fd belirtilmi\u00fetir. Tabi yararland\u00fd\u00f0\u00fdm t\u00fcm kaynaklar Arap\u00e7a kitaplar\u00fdndand\u00fdr.
\n“Biz her \u00feeyi apa\u00e7\u00fdk bir imamda saym\u00fd\u00fe\u00fdz” (Yasin S\u00fcresi: 12. \u00c2yet)
\na) Hz. H\u00fcseyin (a.s) buyurdu ki: “Biz her \u00feeyi apa\u00e7\u00fdk bir imamda saym\u00fd\u00fe\u00fdz” ayeti indi\u00f0inde Resulullah\u2019a (s.a.a) sordular ki: Ey Resullullah, Kur\u00e2n’ da ge\u00e7en bu imam Tevrat, \u00ddncil, Zebur veya Kur\u00e2n m\u00fdd\u00fdr? Resulullah (s.a.a): Hay\u00fdr, dedi. O anda babam (Hz. Ali) Resulullah\u2019\u00fdn (s.a.a) huzuruna gelir. Bunun \u00fczerine Resulullah (s.a.a) \u00fe\u00f6yle buyurdu: \u00dd\u00fete, Allah\u2019\u00fdn her \u00feeyin ilmini i\u00e7inde sayd\u00fd\u00f0\u00fd imam \u00feudur.”[4]
\nb) Ammar bin Yasir hazretleri dedi ki: “M\u00fcminlerin Emiri Hz. Ali (a.s) ile beraber giderken, kar\u00fdncalarla dolu bir vadiye vard\u00fdk. Ben ona: “Ey M\u00fcminlerin Emiri, Allah’\u00fdn yaratt\u00fdklar\u00fdndan bu kar\u00fdncalar\u00fdn say\u00fds\u00fdn\u00fd, aralar\u00fdnda ka\u00e7 erkek ve ka\u00e7 di\u00fei mevcut oldu\u00f0unu bilen birini bilir misin?” diye sordum. Hz. Ali \u00fe\u00f6yle cevap buyurdu: “Evet, ben bir ki\u00feiyi tan\u00fdr\u00fdm ki bu kar\u00fdncalar\u00fdn say\u00fds\u00fdn\u00fd, aralar\u00fdnda ka\u00e7 erkek ve ka\u00e7 di\u00fei olduklar\u00fdn\u00fd bilir.” Ben dedim ki: “O ki\u00fei kimdir?” Buyurdu ki: “Ey Amm\u00e2r, Yasin s\u00fcresindeki (12. \u00c2yet) “Biz, her \u00feeyi apa\u00e7\u00fdk bir imamda saym\u00fd\u00fe\u00fdz” ayetini okumad\u00fdn m\u00fd?” Dedim ki: “Evet ey mevlam.” Bunun \u00fczerine M\u00fcminlerin Emiri \u00fe\u00f6yle buyurdu: “\u00dd\u00fete o apa\u00e7\u00fdk \u00ddmam, benim. (Kar\u00fdncalar\u00fdn say\u00fds\u00fdn\u00fd, i\u00e7lerinde ka\u00e7 erkek ve ka\u00e7 di\u00fei olduklar\u00fdn\u00fd da ben bilirim.)”[5]
\nHz. \u00ddmam Cafer Sad\u00fdk (a.s) \u00fe\u00f6yle buyurdu: “Biz, her \u00feeyi apa\u00e7\u00fdk bir imamda Saym\u00fd\u00fe\u00fdz” (Yasin S\u00fcresi 12.\u00c2yet) ayeti Emir’\u00fcl M\u00fcminin Hz. Ali (a.s) hakk\u00fdnda inmi\u00fetir.”[6]
\n2. a) “Sen ancak ve ancak bir uyar\u00fdc\u00fd-korkutucusun ve her kavmin bir hidayete eri\u00fetiricisi vard\u00fdr” (Rad S\u00fcresi 7. \u00c2yet)
\nHz. Ali (a.s) bu ayet i\u00e7in \u00fe\u00f6yle buyurdu: “Uyar\u00fdc\u00fd-korkutucu Resulullah (s.a.a)’d\u00fdr, hidayete eri\u00fetiren de benim.”[7]
\nAbdullah bin Abbas dedi ki: “Sen ancak ve ancak bir uyar\u00fdc\u00fd, korkutucusun ve her kavmin bir hidayete eri\u00fetiricisi vard\u00fdr” (Rad S\u00fcresi 7. \u00c2yet) ayeti indi\u00f0i zaman Resulullah (s.a.a) \u00fe\u00f6yle buyurdu: “Uyar\u00fdc\u00fd-korkutucu benim, hidayete eri\u00fetiren de Ali’dir, ey Ali, hidayete varmak isteyenler, ancak seninle hidayeti bulurlar.”[8]
\na) “Durdurun onlar\u00fd, onlar sorguya \u00e7ekileceklerdir.” (Saffat S\u00fcresi 24. \u00c2yet)
\nResulullah (s.a.a) bu ayet i\u00e7in \u00fe\u00f6yle buyurdu: “Onlar, Ali bin Ebi Talib’in velayetinden sorguya \u00e7ekileceklerdir.”[9]
\nb) “Durdurun onlar\u00fd, onlar sorguya \u00e7ekileceklerdir.” (Saffat S\u00fcresi 24. \u00c2yet) Bu ayet i\u00e7in Ebu \u00ddshak dedi ki: Onlar, Ali bin Ebi Talib’in velayetinden sorguya \u00e7ekileceklerdir, S\u00fdrat k\u00f6pr\u00fcs\u00fcnden ancak Ali bin Ebi Talib’in velayetini kabul edenler ge\u00e7ebilecek.”[10]
\na) “Biz seni onlardan al\u00fdp g\u00f6t\u00fcrsek de yine onlardan intikam al\u00fdr\u00fdz.” (Zuhruf S\u00fcresi 41. \u00c2yet) Bu ayet indi\u00f0i zaman Resulullah (s.a.a) \u00fe\u00f6yle buyurdu: Bu ayet Ali bin Ebi Talib hakk\u00fdnda indi. Kendisi benden sonra ahdi bozanlardan, adaletten sap\u00fdp zulmedenlerden ve dinden \u00e7\u00fdkanlardan intikam alacakt\u00fdr.”[11]
\nb) \u00ddsa ve Cabir’ den dediler ki: Bu ayet “Biz seni onlardan al\u00fdp g\u00f6t\u00fcrsek de yine onlardan intikam al\u00fdr\u00fdz” Resulullah\u2019a (s.a.a) indi\u00f0inde buyurdu ki: “Ali bin Ebi Talib ile (intikam al\u00fdr\u00fdz).”[12]
\n“Ant olsun ki nimetlerden sorulacaks\u00fdn\u00fdz.” (Tekas\u00fcr S\u00fcresi 8. \u00c2yet) Bu ayet i\u00e7in \u00ddmam Cafer Sad\u00fdk \u00fe\u00f6yle buyurdu: “Nimetler, Emir\u00fcl M\u00fcminin Ali bin Ebi Talib’in velayetidir.”[13]
\nEbu Said el-Hudri, Allah’\u00fdn bu buyru\u00f0u: “Allah g\u00f6n\u00fcllerinde hastal\u00fdk olanlar\u00fdn kinlerini hi\u00e7 meydana \u00e7\u00fdkarmayacak m\u00fd sand\u00fdlar, dileseydik biz sana onlar\u00fd g\u00f6sterirdik, sen de onlar\u00fd y\u00fczlerinden tan\u00fdrd\u00fdn, ant olsun ki sen onlar\u00fd s\u00f6zlerinden tan\u00fdrd\u00fdn.” (Muhammed S\u00fcresi 29-30. ayetler) hakk\u00fdnda dedi ki: “Ali bin Ebi Talib’e bu\u00f0uzlar\u00fdndan dolay\u00fd (tan\u00fdrd\u00fdn).”[14]
\n“Bilmediklerinizi “Zikir Ehli”ne sorunuz.” (Nahl S\u00fcresi 43. \u00c2yet, Enbiya S\u00fcresi 7. \u00c2yet)
\nCabir el-Cufi dedi ki: “Bilmediklerinizi Zikir Ehli’ne sorunuz” ayeti indi\u00f0inde Hz. Ali \u00fe\u00f6yle buyurdu: “Zikir Ehli biziz.”[15]
\nHz. Ali \u00fe\u00f6yle buyurdu: “Bu \u00fcmmet yetmi\u00fe \u00fc\u00e7 f\u00fdrkaya b\u00f6l\u00fcnd\u00fc, yetmi\u00fe ikisi ate\u00fein i\u00e7inde ve birisi -ki Allah haklar\u00fdnda \u00fe\u00f6yle buyurmu\u00fetur: “Yaratt\u00fdklar\u00fdm\u00fdzdan hakka hidayet eden ve adaleti yerine getiren bir \u00fcmmet vard\u00fdr” (A’r\u00e2f 181. \u00c2yet)- onlar ben ve benim tabilerim (benim yolumu takip edenler)’dir.”[16]
\n“De ki: “Hak geldi, bat\u00fdl y\u00fdk\u00fdld\u00fd, bat\u00fdl zaten y\u00fdk\u00fdlacakt\u00fd.” (\u00ddsra S\u00fcresi 81. \u00c2yet)
\nHz. Ali Peygamber efendimizin omuzlar\u00fdna \u00e7\u00fdkarak putlar\u00fd k\u00fdrd\u00fd\u00f0\u00fdnda bu ayet indi. (Bu ayete g\u00f6re haktan maksat Hz. Ali, bat\u00fdldan maksat da putlard\u00fdr.)”[17]
\na) “\u00ddman edip de salih ameller i\u00feleyenler yarat\u00fdlm\u00fd\u00felar\u00fdn en hay\u00fdrl\u00fds\u00fdd\u00fdr.” (Beyyine S\u00fcresi 7. \u00c2yet) ayeti indi\u00f0inde Resulullah (s.a.a) Hz. Ali\u2019ye (a.s) hitaben \u00fe\u00f6yle buyurdu: “Onlar sen ve senin \u00deia\u2019nd\u00fdr ey Ali. K\u00fdyamet g\u00fcn\u00fcnde raz\u00fd olmu\u00fe ve r\u00fdza g\u00f6rm\u00fc\u00fe olarak geleceksiniz, senin d\u00fc\u00femanlar\u00fdn ise gazap ve su\u00e7 y\u00fckl\u00fc olarak gelecekler.”[18]
\nb) \u00ddbn-i Asakir, Cabir bin Abdullah’ tan \u00fe\u00f6yle tahric etti: “Resulullah\u2019\u00fdn (s.a.a) yan\u00fdndayd\u00fdk. Ali (a.s) geldi. Resulullah \u00fe\u00f6yle buyurdu: “Nefsim elinde olan (Allah)’a yemin olsun ki bu gelen ve \u00deia\u2019s\u00fd (yanda\u00felar\u00fd) K\u00fdyamet g\u00fcn\u00fcnde kurtulanlard\u00fdr. Sonra \u00feu ayeti \u00feerife indi: “\u00ddman edip de salih ameller i\u00feleyenler yarat\u00fdlm\u00fd\u00felar\u00fdn en hay\u00fdrl\u00fds\u00fdd\u00fdr.” Yine bir ara Resulullah\u2019\u00fdn (s.a.a) yan\u00fdnda ashab\u00fd oldu\u00f0u bir s\u00fdrada Hz. Ali (a.s) gelince ashap: “\u00dd\u00fete yarat\u00fdlm\u00fd\u00felar\u00fdn en hay\u00fdrl\u00fds\u00fd geliyor” dediler.”[19]
\n“Rabbin \u00c2demo\u00f0ullar\u00fdndan onlar\u00fdn bellerinden z\u00fcrriyetlerini \u00e7\u00fdkard\u00fd, onlar\u00fd kendilerine \u00feahit tuttu ve “Rabbiniz de\u00f0il miyim?” dedi, onlar da (Ruh \u00e2lemi): “Evet \u00feahidiz dediler” (Kal\u00fc bel\u00e2) (Araf S\u00fcresi 172. \u00c2yet)
\nResulullah (s.a.a) \u00fe\u00f6yle buyurdu: “\u00ddnsanlar, Ali bin Ebi Talib’in ne zamandan beri “Emir’\u00fcl M\u00fcminin” olarak adland\u00fdr\u00fdld\u00fd\u00f0\u00fdn\u00fd bilselerdi, onun faziletlerini inkar etmezlerdi: \u00c2dem, ruh ve ceset aras\u00fdndayken. Allah o zaman haz\u00fdr bulunanlara \u00fe\u00f6yle buyurmu\u00fetu: “Rabbin \u00c2demo\u00f0ullar\u00fdndan onlar\u00fdn bellerinden z\u00fcrriyetlerini \u00e7\u00fdkard\u00fd, onlar\u00fd kendilerine \u00feahit tuttu ve Rabbiniz de\u00f0il miyim? dedi, onlar da (Ruh \u00e2lemi): Evet \u00feahidiz (Kal\u00fc bel\u00e2) dediler.” (Araf S\u00fcresi 172. \u00c2yet) Allah da onlara \u00fe\u00f6yle buyurdu: Ben Rabbinizim, Muhammed peygamberiniz, Ali de Emir’inizdir.”[20]
\n“Ve aralar\u00fdnda bir m\u00fcezzin (m\u00fcnadi), Allah’\u00fdn laneti yalanc\u00fdlar\u00fdn \u00fczerine olsun diye ba\u00f0\u00fdr\u00fdr. ” (Araf S\u00fcresi 44. \u00c2yet)
\na) el-H\u00e2kim el-Haskani kendi senediyle Muhammed bin Hanefiyye’den, o da babas\u00fd Hz. Ali’den \u00fe\u00f6yle buyurdu\u00f0unu nakletmi\u00fetir: “Ve aralar\u00fdnda bir m\u00fcezzin (m\u00fcnadi), Allah’\u00fdn laneti yalanc\u00fdlar\u00fdn \u00fczerine olsun diye ba\u00f0\u00fdr\u00fdr” ayetindeki m\u00fcezzin (m\u00fcnadi) benim.”[21]
\nel-Hakim el-Haskani kendi senediyle Ebu Salih’ ten, o da \u00ddbn-i Abbas kanl\u00fdyla Hz. Ali\u2019den (a.s) \u00fe\u00f6yle nakletmi\u00fetir: “Benim Allah’\u00fdn kitab\u00fdnda insanlar\u00fdn bilmedi\u00f0i isimlerim vard\u00fdr. Onlardan biri \u00feudur: “Ve aralar\u00fdnda bir m\u00fcezzin (m\u00fcnadi), Allah\u2019\u00fdn laneti yalanc\u00fdlar\u00fdn \u00fczerine olsun diye ba\u00f0\u00fdr\u00fdr.” Onlar (yalanc\u00fdlar) velayetimde yalanlama yapanlar ve hakk\u00fdm\u00fd hafife alanlard\u00fdr.”[22]
\n13. “\u00d6nde gidenler, \u00f6ne ge\u00e7mi\u00felerdir” (Vakia S\u00fcresi 10. \u00c2yet)
\n\u00ddbn-i Abbas dedi ki: “Bu \u00fcmmetin \u00f6nde gideni Ali bin Ebi Talib’dir.”[23]
\n14. “Senden \u00f6nceki peygamberlere sor” (Zuhruf S\u00fcresi 45. \u00c2yet)
\n\u00ddbn-i Abd\u00fcl Birr dedi ki: “Resulullah (s.a.a) isra gecesinde miraca \u00e7\u00fdkt\u00fd\u00f0\u00fdnda Allah-u Teala onunla birlikte peygamberleri bir araya toplad\u00fd ve \u00fe\u00f6yle buyurdu: “Ey Muhammed, ‘Senden \u00f6nceki peygamberlere sor,’ ne \u00fczere g\u00f6nderildiniz?” Peygamber efendimiz sorunca dediler ki: Biz, L\u00e2 il\u00e2he illall\u00e2h \u00feehadeti, senin peygamberli\u00f0inin ikrar\u00fd ve Ali bin Ebi Talib’ in velayeti \u00fczerine g\u00f6nderildik. “[24]
\n“Aralar\u00fdnda perde vard\u00fdr, Araf’\u00fdn \u00fczerinde onlar\u00fd y\u00fczlerinden tan\u00fdyan adamlar vard\u00fdr.” (A’r\u00e2f S\u00fcresi 46. \u00e2yet)
\nel-Menak\u00fdb senedinde Zadan’ dan, o da Selman-\u00fd Farisi’ den, dedi ki: Resulullah\u2019\u00fdn, Hz. Ali’ye on kereden fazla \u00fe\u00f6yle buyurdu\u00f0unu duydum: Ey Ali, sen ve senden sonraki vasiler Cennet ve Cehennem aras\u00fdndaki Araf’s\u00fdn\u00fdz. Cennete, sizi tan\u00fdy\u00fdp, sizin de kendisini tan\u00fdd\u00fd\u00f0\u00fd kimseden ba\u00feka kimse ge\u00e7meyecek. Cehenneme de sizi ink\u00e2r eden ve sizin de kendisini ink\u00e2r etti\u00f0i kimseden ba\u00feka ge\u00e7meyecektir. “[25]
\nb) el-Hakim senedinde Asba\u00f0 bin Nebate’ den, dedi ki: Hz. Ali’nin yan\u00fdndayd\u00fdm, \u00ddbn’ il Kevva onun yan\u00fdna geldi ve ona bu ayeti “Araf \u00fczerinde onlar\u00fd y\u00fczlerinden tan\u00fdyan adamlar vard\u00fdr.” (A’r\u00e2f S\u00fcresi 46. \u00e2yet) hakk\u00fdnda sordu. Hz. Ali ona \u00fe\u00f6yle buyurdu: Ey \u00ddbn’il Keva, K\u00fdyamet g\u00fcn\u00fcnde Cennet ve Cehennem aras\u00fdnda duracaklar biziz. Bizi seveni y\u00fcz\u00fcnden tan\u00fdy\u00fdp onu Cennete ge\u00e7irece\u00f0iz, bizi bu\u00f0zedeni de y\u00fcz\u00fcnden tan\u00fdyaca\u00f0\u00fdz ve Cehenneme ge\u00e7ecek. “[26]
\n“De ki: Benimle sizin aran\u00fdzda tan\u00fdk olarak Allah ve yan\u00fdnda kitab\u00fdn ilmi bulunan yeter” (Ra’d S\u00fcresi 43. \u00c2yet)
\na) Abdullah bin Selem dedi ki: Resulullah\u2019a (s.a.a) Allah\u2019\u00fdn bu buyru\u00f0unu “De ki, benimle sizin aran\u00fdzda tan\u00fdk olarak Allah ve yan\u00fdnda kitab\u00fdn ilmi bulunan yeter.” hakk\u00fdnda sordum, buyurdu ki: Ali bin Ebi Talib’ dir.”[27]
\nb) \u00ddbn-i Abbas dedi ki: “De ki, benimle sizin aran\u00fdzda tan\u00fdk olarak Allah ve yan\u00fdnda kitab\u00fdn ilmi bulunan yeter.” O Ali (a.s)’dir. \u00c7\u00fcnk\u00fc kendisi tefsirde, tevilde, nesih ve mensuhta \u00e2limdir.”[28]
\nc) Fudayl bin Yes\u00e2r’dan, \u00ddmam Bak\u00fdr (a.s) \u00fe\u00f6yle buyurdu: “De ki, benimle sizin aran\u00fdzda tan\u00fdk olarak Allah ve yan\u00fdnda kitab\u00fdn ilmi bulunan yeter.” ayeti Hz. Ali (a.s) hakk\u00fdnda indi. O, bu \u00fcmmetin \u00e2limidir.”[29]
\nd) \u00ddmam Musa bin Cafer (a.s)’ den, Zeyd bin Ali’ den, Muhammed bin Hanefi’ den, Selman-\u00fd Farisi’ den, Ebu Said el-Hudri’ den, dediler ki: “De ki, benimle sizin aran\u00fdzda tan\u00fdk olarak Allah ve yan\u00fdnda kitab\u00fdn ilmi bulunan yeter.” Ayeti Hz. Ali hakk\u00fdnda indi.”[30]
\nMuhammed bin Hanefiyye dedi ki: “Babam Hz. Ali’nin yan\u00fdnda ilk ve son kitab\u00fdn ilmi vard\u00fdr.”[31]
\n“Allah m\u00fcminlere kifayet etti” (Ahzap S\u00fcresi 25. \u00c2yet)
\na) Ebu Naim el-Haf\u00fdz senedinde, Abdullah bin Mesud dedi ki: “Hz. Ali Hendek g\u00fcn\u00fcnde Amr bin Abdeved’i \u00f6ld\u00fcrd\u00fc\u00f0\u00fcnde Allah-u Teala \u00feu ayeti indirdi: “Allah m\u00fcminlere Ali ile kifayet etti.”[32]
\nCelaleddin es-Suyuti rivayet eder ki: “Allah m\u00fcminlere Ali ile kifayet etti” ayeti Abdullah bin Mesud’un mushaf\u00fdndand\u00fdr.” (Elimizdeki Kur\u00e2n’da “Ali ile” (Bi Ali)\u00a0 s\u00f6zc\u00fckleri bulunmamaktad\u00fdr. Elbette Ali kelimesinin s\u00f6z konusu mushafta tefsir mahiyetinde bir a\u00e7\u00fdklama mahiyetinde olmas\u00fd muhtemeldir.)[33]
\nc) Abdullah bin Mesud “Allah m\u00fcminlere kifayet etti” ayetini \u00fe\u00f6yle okurdu: “Allah m\u00fcminlere Ali ile kifayet etti.”[34]
\n\u00ddbn-i Abbas ve M\u00fccahit dediler ki: Ali’nin d\u00f6rt dirhemi vard\u00fd, birini gece birini g\u00fcnd\u00fcz, birini gizli, birini de a\u00e7\u00fdk olarak nafaka verdi. Sonra \u00feu ayeti \u00feerife indi: “Mallar\u00fdn\u00fd gece, g\u00fcnd\u00fcz, gizli ve a\u00e7\u00fdkta harcayanlar yok mu, onlar\u00fdn \u00f6d\u00fclleri Rableri yan\u00fdndad\u00fdr, onlara hi\u00e7bir korku yoktur, onlar mahzun da olmazlar.” (Bakara S\u00fcresi 274. \u00c2yet)[35]
\n19. “Sizin veliniz ancak ve ancak Allah’t\u00fdr, Resul\u00fc’d\u00fcr ve iman edip de namaz k\u00fdl\u00fdp da r\u00fck\u00fb halinde zek\u00e2t veren m\u00fcminlerdir.” (Maide S\u00fcresi 55. \u00c2yet) Bu ayet Ali bin Ebi Talib hakk\u00fdnda indi. Mescitte namaz k\u00fdlarken r\u00fck\u00fb halinde oldu\u00f0u anda parma\u00f0\u00fdndaki y\u00fcz\u00fc\u00f0\u00fcn\u00fc s\u00e2ile sadaka olarak vermi\u00feti. “[36]
\n20. Abdurrahman bin Kesir dedi ki: “\u00ddmam Cafer Sad\u00fdk\u2019a (a.s) Allah’\u00fdn bu buyru\u00f0u: “Onlar birbirlerine neyi soruyorlar, o b\u00fcy\u00fck haberi mi? Onda ihtilafa d\u00fc\u00fem\u00fc\u00felerdir.” (Nebe S\u00fcresi 1. 2. ve 3. Ayetler) Ve \u00feu buyru\u00f0u: “Velayet hak olan Allah i\u00e7indir.” (Kehf S\u00fcresi 44. \u00c2yet) hakk\u00fdnda sordum. Buyurdu ki: Emir’\u00fcl M\u00fcminin Hz. Ali\u2019nin (a.s) velayetidir. (Ayette velayetin Allah i\u00e7in oldu\u00f0u ile bu hadiste s\u00f6z konusu velayetten maksad\u00fdn Allah i\u00e7in oldu\u00f0unun a\u00e7\u00fdklanmas\u00fd aras\u00fdnda bir \u00e7eli\u00feki yoktur \u00e7\u00fcnk\u00fc Hz. Ali’nin velayeti Allah Teala’dan kaynakland\u00fd\u00f0\u00fd ve onun emriyle ger\u00e7ekle\u00feti\u00f0i i\u00e7in bu velayeti Allah’a ve Hz. Ali’ye isnat etmenin aras\u00fdnda bir \u00e7eli\u00feki yoktur.) Kendisi \u00fe\u00f6yle diyordu: Allah’\u00fdn benden daha b\u00fcy\u00fck bir haberi ve daha b\u00fcy\u00fck bir ayeti yoktur.”[37]<\/p>\n
\n[1]- (el-Haskani’ nin “\u00deevahid’ \u00fct Tenzil” c. 1, s.43 Hadis No: 85 \/ el-Kunduzi’ nin “Yenabi’ ul Mevedde” s.126 \/ Ebu Naim’ in “Nur’\u00fcl M\u00fc\u00feteal” s.37)
\n[2]- (el-K\u00fcnci’ nin “Kifayet’ \u00fct Talib” s.108 \/ el-Ba\u00f0dadi’ nin “Tarih-i Ba\u00f0dat” c. 6, s.221 Hadis No: 3275 \/ el-Suyuti’ nin “Tarih’\u00fcl Hulefa” s.172 \/ \u00ddbni Hacer el-Heytemi’ nin “Sevaik’ ul Muhrika” s.125 \/ \u00ddbni Asakir’ in “Tarih-i Dima\u00fek” c.2, s.431 Hadis No: 941 \/ e\u00fe-\u00deeblenci’ nin “Nur’\u00fcl Absar” s.73 \/ Ebu Naim’ in “Nur’\u00fcl M\u00fc\u00feteal” s.35 \/ Suyuti’ nin “Leali” c.1, s.192 \/ \u00dds’af’\u00fcr Ra\u00f0ibin s.176 \/ el-Kunduzi’ nin “Yenabi’ ul Mevedde” s.286 )
\n[3]- (\u00ddbni Hacer el-Heytemi’ nin “Sevaik’ ul Muhrika” s.127 \/e\u00fe-\u00deeblenci’ nin “Nur’\u00fcl Absar” s.73 \/ el-Suyuti’ nin “Tarih’\u00fcl Hulefa” s.171 \/ el-Haskani’ nin “\u00deevahid’ \u00fct Tenzil” c. 1, s.39 \/ el-Kunduzi’ nin “Yenabi’ ul Mevedde” s.125 \/ \u00ddbni Asakir’ in “Tarih-i Dima\u00fek” c.2, s.430 Hadis No: 940 )
\n[4]- (S\u00fcleyman el-Kunduzi’ nin ” Yenabi’ ul Mevedde” s.77)
\n[5]- (S\u00fcleyman el-Kunduzi’ nin “Yenabi’ ul Mevedde” s.77)
\n[6]- (S\u00fcleyman el-Kunduzi’ nin “Yenabi’ ul Mevedde” s.77)
\n[7]- (el-Hakim Ni\u00feaburi’ nin “el-M\u00fcstedrek ala Sahihayn” c.3, s.129 el-Hakim burada diyor ki: Bu hadisin isnad\u00fd sahihtir. Ama ihra\u00e7 etmemi\u00feler (Buhari ve M\u00fcslim ) \/el-Heysemi’ nin “Mecma’ \u00fcz Zevaid” c.7, s.41 \/ el- M\u00fcttaki el-Hindi’ nin “Kenz’ ul Ummal” c.1, s.251 \/ el-Tabari’ nin “Cami’ ul Beyan” tefsiri c.8, s.108 \/ \u00ddbn-i Asakir’ in “Tarih-i Dima\u00fek” c.2, s.416 \/ Suyuti’ nin “ed-Derr’ \u00fcl Mensur” tefsiri c.4, s.608 \/ \u00ddbn-i Arabi’ nin “Mucem e\u00fe-\u00deuyuh” c.2, s.120)
\n[8]- (el-Suyuti’nin “ed-Derr’\u00fcl Mensur” tefsiri c.4, s.45 \/ Tefsir-i \u00ddbn-i Kesir c.3, s.502 \/ Tefsir-i Tabari c.13, s.108 Hadis no: 20161 \/ Fahrettin Razi’ nin “Tefsir-i Kebir” c.19, s.14 \/ el-Hakim’in “M\u00fcstedrek ala Sahihayn” c.3, s.129 \/ el-Alusi’nin “Ruh’ul Meani” tefsiri c.13, s.97 \/ ez-Zerendi’nin “Naz\u00fdm D\u00fcrer es-Simtayn” s.90 \/ el-Haskani’nin “\u00deevahid’\u00fct Tenzil” c.1, s.293 \/ el-Sabba\u00f0 el-Maliki’nin “F\u00fcsul el-M\u00fchimme” s.107 \/ e\u00fe-\u00deeblenci’nin “Nur’\u00fcl Absar” s.71 \/ el-Hamvinie\u00fe-\u00deafii’nin “Feraid es-Simtayn” c.1, s.148 \/ el-M\u00fcttaki el-Hindi’nin “Muntahab’ul Kenz” c.5, s.34 \/ \u00ddbn-i el-Cevzi’nin “Zad’\u00fcl Mesir” c.4, s.307 \/ el-K\u00fcnci e\u00fe-\u00deafii’nin “Kifayet \u00fct-Talip” s.233 \/ \u00ddbn-i Asakir e\u00fe-\u00deafii’nin “Tarih-i Dima\u00fek” c.2, s.416 \/ Hadis no: 923 \/ el-Zehebi’nin “Mizan’\u00fcl \u00ddtidal” c.1, s. 482 \/ el-Askalani’nin “Lisan’\u00fcl Mizan” c.2, s.199 \/ el-Kunduzi el-Hanefi’nin “Yenabi’\u00fcl Mevedde” s. 238 \/ Ebu Naim’in “Nur’\u00fcl M\u00fc\u00feteal” s.119)
\n[9]- (el-Haskani’ nin “\u00deevahid’ et-Tenzil” c.2, s.106 \/ Yenabi ul Mevedde s.238, 296 \/ \u00ddbni Hacer’in “es-Sevaik’ul Muhrika” s.89 )
\n[10]- ( el-Menakib-i Harezm\u00ee s.195)
\n[11]- (S\u00fcleyman el- Kunduzi’ nin “Yenabi’ul Mevedde” s.235)
\n[12]- (Menak\u00fdb-\u00fd Me\u00f0azeli s.321)
\n[13]- (S\u00fcleyman el- Kunduzi’ nin “Yenabi \u00fcl Mevedde” s.111)
\n[14]- (Ebu Naim’ in “Nur’ \u00fcl M\u00fc\u00feteal” s.” s.227 \/ el-Haskani’ nin “\u00deevahid’ \u00fct-Tenzil” c.2, s.178 Hadis no: 883 \/ \u00ddbni Asakir’ in “Tarih-i Dima\u00fek” c.2, s.421 \/ El-K\u00fcnci’ nin “Kifayet’ \u00fct Talib” s.235 \/ el-Menak\u00fdb-\u00fd Megazeli s.315 Hadis no: 359 \/ Suyuti’ nin “ed-Derr’ \u00fcl Mensur” tefsiri c.6, s.66 \/ el-Alusi’ nin Ruh’ ul Meani c.26, s.71 \/ el-\u00deevkani’ nin “Feth’\u00fcl Kadir” c.5, s.39 \/ \u00ddbn’\u00fcl Esir’ in “\u00dcsd’\u00fcl Gabe” c.4, s.29)
\n[15]- (Tefsir-i Tabari c.17, s.5 \/ Tefsir-i \u00ddbn-i Kesir c.2, s.571 \/ el-Haskani’ nin “\u00deevahid’ \u00fct Tenzil” c.1, s.436 \/ el-Kunduzi’ nin “Yenabi’ ul Mevedde” s.119)
\n[16]- (el-Suyuti’nin “ed-Derr’\u00fcl Mensur” tefsiri c.3, s.617 \/ Menak\u00fdb-\u00fd H\u00fcvarezmi \/ el-Kunduzi el-Hanefi’nin “Yenabi’\u00fcl Mevedde” s.109 \/ el-Haskani’nin “\u00deevahid’\u00fct Tenzil”)
\n[17]- (Tefsir-i Ke\u00fe\u00feaf mezkur ayetin tefsirinde. \/ Nehc’ \u00fcl Hak s.235)
\n[18]- (\u00ddbni Hacer el-Heytemi’ nin “Sevaik’ ul Muhrika” s.154 \/ e\u00fe-\u00deeblenci’ nin “Nur’\u00fcl Absar” s.105 \/ el-Haskani’ nin “\u00deevahid’ \u00fct Tenzil” c.2, s.356 Hadis No: 1126 \/ Ebu Naim’ in “Nur’\u00fcl M\u00fc\u00feteal” s.274 \/ el-Kunduzi’ nin “Yenabi’ ul Mevedde” s.301 \/ el-Suyuti’ nin “ed-Derr’\u00fcl Mensur” tefsiri c.6, s.379 \/ el-Heysemi’ nin “Mecma’ \u00fcz Zevaid” c.9, s.131 \/ el-\u00deevkani’ nin “Feth’ \u00fcl Kadir” tefsiri c.5, s.464 \/ \u00ddbn-i Sabba\u00f0 el-Maliki’ nin “F\u00fcsul el-M\u00fchimme” s.122 \/ \u00ddbni Asakir’ in “Tarih-i Dima\u00fek” c.2, s.344 \/ Tefsir-i Alusi c.3, s.171 \/ el-M\u00fcttaki el-Hindi’ nin “Kenz’ ul Ummal” c.13, s.156 \/ el-M\u00fcnavi’ nin “K\u00fcnuz el-Hakaik” s.92 )
\n[19]- (el-Suyuti’ nin “ed-Derr’\u00fcl Mensur” tefsiri c.6, s.379 \/ \u00ddbni Asakir’ in “Tarih-i Dima\u00fek” c.2, s.442 Hadis No: 958)
\n[20]- (Menak\u00fdb-\u00fd Me\u00f0azeli s. 171 \/ Suyuti’ nin “el-\u00ddklil” s.98 \/ ed-Deylemi’ nin “Firdevs el-Ahbar” 14. Bab \/ Tefsir-i Levami c.9, s.277 \/ \u00ddhkak’ ul Hak c.3, s.307 \/ Nehc’ \u00fcl Hak s.191 )
\n[21]- (el-Haskani’ nin “\u00deevahid’ \u00fct Tenzil” c.1, s.202 \/ el-Kunduzi’ nin “Yenabi’ ul Mevedde” s.101)
\n[22]- (S\u00fcleyman el-Kunduzi’ nin “Yenabi’ ul Mevedde” s.101)
\n[23]- (Tefsir-i \u00ddbn-i Kesir c.4, s.283 \/ el-Suyuti’ nin “ed-Derr’\u00fcl Mensur” tefsiri c.6, s.154 tefsiri \/ \u00ddbni Hacer el-Heytemi’ nin “Sevaik’ ul Muhrika” s.123 \/ el-Alusi’ nin “Ruh’ul Meani” tefsiri c.27, s.114 \/ el-Kunduzi’ nin “Yenabi’ ul Mevedde” s.60 ) [24]- (el-K\u00fcnci’ nin “Kifayet’ \u00fct Talib” s.25 \/ Menak\u00fdb-\u00fd H\u00fcvarezmi s.121 \/ el-Haskani’ nin “\u00deevahid’ \u00fct Tenzil” c.2, s.156 \/ el-Tabari’ nin “Zehair’ ul Ukba” s.69 \/ el-M\u00fcttaki el-Hindi’ nin “Kenz’ ul Ummal” c.6, s.156 \/ el-Heysemi’ nin “Mecma’ \u00fcz Zevaid” c.9, s.108 \/ el-Kunduzi’ nin “Yenabi’ ul Mevedde” s.82)
\n[25]- (S\u00fcleyman el-Kunduzi’ nin “Yenabi’ ul Mevedde” s.102 )
\n[26]- (S\u00fcleyman el-Kunduzi’ nin “Yenabi’ ul Mevedde” s.102)
\n[27]- (S\u00fcleyman el-Kunduzi’ nin “Yenabi’ ul Mevedde” s.239)
\n[28]- (S\u00fcleyman el-Kunduzi’ nin “Yenabi’ ul Mevedde” s.104)
\n[29]- (S\u00fcleyman el-Kunduzi’ nin “Yenabi’ ul Mevedde” s.102)
\n[30]- S\u00fcleyman el-Kunduzi’ nin “Yenabi’ ul Mevedde” s.103)
\n[31]- (S\u00fcleyman el-Kunduzi’ nin “Yenabi’ ul Mevedde” s.104)
\n[32]- (S\u00fcleyman el-Kunduzi’ nin “Yenabi’ ul Mevedde” s.137)
\n[33]- (S\u00fcleyman el-Kunduzi’ nin “Yenabi’ ul Mevedde” s.137)
\n[34]- (el-Suyuti’ nin “ed-Derr’\u00fcl Mensur” tefsiri c.5, s.193 \/ Ebu Naim’ in “Nur’\u00fcl M\u00fc\u00feteal” s.172 \/ el-Haskani’ nin “\u00deevahid’ \u00fct Tenzil” c.2, s.3 Hadis No: 629 \/ S\u00fcleyman el-Kunduzi’ nin “Yenabi’ ul Mevedde” s.95 \/ el-K\u00fcnci’ nin “Kifayet’ \u00fct Talib” s.234 \/ el-Zehebi’ nin “Mizan’ \u00fcl \u00ddtidal” c.2, s.17 \/ \u00ddbni Asakir’ in “Tarih-i Dima\u00fek” c.2, s.420, Rakam: 927 \/ \u00ddbn-i Batrik’ in “Hasais Vahy’\u00fcl Mubin” s.219 Hadis No: 166)
\n[35]- (el-Suyuti’ nin “ed-Derr’\u00fcl Mensur” tefsiri c.1, s.363 \/ Menak\u00fdb-\u00fd H\u00fcvarezmi s.198 \/ Menak\u00fdb-\u00fd Me\u00f0azeli s.280 \/ el-Heysemi’ nin “Mecma’ \u00fcz Zevaid” c.6, s.324 \/ el-Tabari’ nin “Zehair’ ul Ukba” s.88 ve “Riyad’ ul Nadara” c.2, s.206 \/ S\u00fcleyman el-Kunduzi’ nin “Yenabi’ ul Mevedde” s.92, 290)
\n[36]- (Mealim’\u00fct Tenzil c.2, s.67 \/ \u00ddbni Asakir’ in “Tarih-i Dima\u00fek” c.2, s.410 \/ \u00ddbn-i Kesir’ in “el-Bidayet\u00fc ven-Nihaye” c.7, s.357 \/Medarik’\u00fct Tenzil c.1, s.420 \/ Tefsir-i \u00ddbn-i Ebi Hatim c.2, s.61)
\n[37]- (S\u00fcleyman el-Kunduzi’nin “Yenabi’ul Mevedde” s.495)<\/p>\n