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<\/p>\n<\/p>\n
Ehl-i Beyt \u0130mamlar\u0131n\u0131n sekizincisi olan Hz. Ali er-R\u0131za (a.s) Zilka’de ay\u0131n\u0131n onbirinde Hicri 148’de Medine’de d\u00fcnyaya geldi. Babas\u0131, K\u00e2z\u0131m lakab\u0131yla me\u015fhur olan Musa ibn-i Cafer, annesi ise T\u00fcktem’dir (baz\u0131lar\u0131 annesinin ismini Necme, Erva, Semane, Hayzaran, \u015eekra… olarak da kaydetmi\u015flerdir). \u0130mam R\u0131za (a.s) y\u00fcce babas\u0131 Ba\u011fdat zindan\u0131nd<\/p>\n
<\/p>\n
Ehl-i Beyt \u0130mamlar\u0131n\u0131n sekizincisi olan Hz. Ali er-R\u0131za (a.s) Zilka’de ay\u0131n\u0131n onbirinde Hicri 148’de Medine’de d\u00fcnyaya geldi. Babas\u0131, K\u00e2z\u0131m lakab\u0131yla me\u015fhur olan Musa ibn-i Cafer, annesi ise T\u00fcktem’dir (baz\u0131lar\u0131 annesinin ismini Necme, Erva, Semane, Hayzaran, \u015eekra… olarak da kaydetmi\u015flerdir).<\/p>\n
\u0130mam R\u0131za (a.s) y\u00fcce babas\u0131 Ba\u011fdat zindan\u0131nda \u015fehid olduktan sonra imaml\u0131k makam\u0131na eri\u015fti. \u0130lahi irade gere\u011fi ve Resulullah (s.a.a)\u2019in sahih hadislerde Kurey\u015f\u2019ten oniki imam gelecektir diye bildirdi\u011fi \u00fczere imamet makam\u0131na eri\u015fti.<\/p>\n
\u0130mam R\u0131za (a.s) hayat\u0131n\u0131n ilk d\u00f6nemini Medine\u2019de ge\u00e7irdi. Medine’de do\u011fup b\u00fcy\u00fcm\u00fc\u015ft\u00fcr. Ama Mekke, Irak ve \u0130ran’a da sefer yapm\u0131\u015f ve sonunda \u0130ran\u2019\u0131n Horasan b\u00f6lgesinde \u015fehit olmu\u015ftur. \u0130mamet m\u00fcddeti yirmi y\u0131l s\u00fcrm\u00fc\u015ft\u00fcr, bu m\u00fcddet \u00fc\u00e7 d\u00f6nemde ge\u00e7mi\u015ftir.<\/p>\n
1- On y\u0131l, Abbas\u00ee halifesi H\u00e2run-ur Ra\u015fid’in h\u00fckumeti d\u00f6neminde.<\/p>\n
2- Be\u015f y\u0131l Harun’un b\u00fcy\u00fck o\u011flu Muhammed Emin’in hilafeti zaman\u0131nda.<\/p>\n
3- Be\u015f y\u0131l da Me’mun’un h\u00fck\u00fcmranl\u0131\u011f\u0131 d\u00f6neminde.<\/p>\n
\u0130mam R\u0131za (a.s) her \u00fc\u00e7 d\u00f6nemin siyasi \u015fartlar\u0131 gere\u011fince \u0130slam \u00fcmmetine \u00f6nderlik mesuliyetini ifa ederek \u0130slam ahkam\u0131n\u0131 yaymak, insanlar\u0131 uyand\u0131rmak, Abbasi halifelerinin \u0130slam ad\u0131na y\u00fcr\u00fctt\u00fckleri zulme kar\u015f\u0131 m\u00fccadele vermek, \u015fi\u00ee hareketlere \u00f6nderlik yapmak ve ilahi kanunlar\u0131n hakimiyetine zemine haz\u0131rlamak y\u00f6n\u00fcnde olduk\u00e7a \u00e7aba sarf etmi\u015ftir.<\/p>\n
Kelami ekollerin olu\u015ftu\u011fu ve \u00e7e\u015fitli fikirlerin \u0130slam beldelerine s\u0131zd\u0131\u011f\u0131 bir d\u00f6nemde ya\u015fad\u0131\u011f\u0131 i\u00e7in de Kur\u2019an\u2019\u0131n y\u00fcce ger\u00e7eklerini Ehl-i Beyt\u2019e mahsus olan ilahi ilimle a\u00e7\u0131klama f\u0131rsat\u0131n\u0131 bulmu\u015f ve bu y\u00fczden “Alim-i \u00c2l-i Muhammed” (Muhammed ailesinin alimi) lakab\u0131yla me\u015fhur olmu\u015ftur.<\/p>\n
\u0130mam R\u0131za (a.s)’\u0131n ilim ve takvas\u0131n\u0131n medh ve \u015f\u00f6hreti b\u00fct\u00fcn \u0130slam\u00ee b\u00f6lgelere ula\u015fm\u0131\u015f ve h\u00fck\u00fcmetin egemenli\u011fi alt\u0131nda bulunan insanlar\u0131n, \u00f6zellikle mustaz’af kesimlerin Peygamber ailesine ve Ehl-i Beyt \u0130mamlar\u0131na \u00f6zel sevgi ve ilgi duymalar\u0131na sebep olmu\u015ftur.<\/p>\n
\u0130MAM RIZA (A.S) IN AHLAK VE DAVRANI\u015eI<\/p>\n
\u0130lahi nurun yery\u00fcz\u00fcndeki en b\u00fcy\u00fck mazharlar\u0131 olan Ehl-i Beyt \u0130mamlar\u0131n\u0131n y\u00fcce ahlak\u0131n\u0131 kelimelere s\u0131\u011fd\u0131rman\u0131n \u00e7etin hatta imkans\u0131z oldu\u011funu onlar\u0131n ilahi makamlar\u0131ndan haberdar olan her kes bilir. Ama vazifemiz gere\u011fi temiz kalpli insanlara \u00f6rnek olmas\u0131 i\u00e7in onlar\u0131n g\u00fczel ahlak ve davran\u0131\u015flar\u0131ndan bir k\u0131sm\u0131na de\u011finece\u011fiz:<\/p>\n
\u0130mam R\u0131za (a.s)\u2019\u0131n Allah\u2019a \u0130badet ve Kullu\u011fu<\/p>\n
\u0130mam (a.s) geceleri \u00e7ok Kur’an okuyordu. Azap ayetleri geldi\u011finde a\u011fl\u0131yor ve Allah’a s\u0131\u011f\u0131n\u0131yordu. Gecenin son vakitlerinin \u00fc\u00e7te birini zikir, tesbih ve ma\u011ffiret dilemekle ge\u00e7iriyordu.<\/p>\n
Di\u015flerini f\u0131r\u00e7alay\u0131p ve abdest ald\u0131ktan sonra gece namaz\u0131 k\u0131l\u0131yordu. D\u00f6rt rek’at olan Cafer-i Tayyar namaz\u0131n\u0131 k\u0131l\u0131yordu ve onu gece namaz\u0131n\u0131n d\u00f6rt rek’at\u0131 say\u0131yordu.[1] \u00c7o\u011fu geceler sabaha kadar uyumuyordu. Her ay \u00fc\u00e7 g\u00fcn oru\u00e7 tutuyordu. Gecenin karanl\u0131klar\u0131nda fakir ve yoksullar\u0131n halini sorup onlara yard\u0131mda bulunuyordu.[2]<\/p>\n
\u0130mam’\u0131n halka verdikleri cevap hep Kur’an ayetlerindendi. \u00dc\u00e7 g\u00fcnde b\u00fct\u00fcn Kur’an’\u0131 tilavet ediyordu ve \u015f\u00f6yle buyuruyordu: “E\u011fer istesem Kur’an’\u0131 \u00fc\u00e7 g\u00fcnden daha \u00e7abuk okurum. Ama her ayetin hakk\u0131nda d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcmden dolay\u0131 Kur’an’\u0131 okuyup bitirmem \u00fc\u00e7 g\u00fcn s\u00fcr\u00fcyor.”[3]<\/p>\n
\u0130mam R\u0131za (a.s) karde\u015fine \u015f\u00f6yle buyurdu: “Takvas\u0131 olmayan bizden de\u011fildir, biz de onunla de\u011filiz. Sen g\u00fcnah i\u015flemedi\u011fin s\u00fcrece benim karde\u015fimsin, aksi takdirde karde\u015flik ba\u011f\u0131m\u0131z kesilir.”[4]<\/p>\n
\u0130mam R\u0131za\u2019n\u0131n Mu\u00e2\u015feret Adab\u0131<\/p>\n
\u0130mam R\u0131za (a.s) kesinlikle bir kimsenin s\u00f6z\u00fcn\u00fc kesmez, sert konu\u015fmaz, s\u0131k\u0131nt\u0131ya d\u00fc\u015fen birisini reddetmez, toplant\u0131larda aya\u011f\u0131n\u0131 uzatmaz, bir yere yaslanmaz ve k\u00f6lelerle beraber ayn\u0131 sofrada yemek yerdi.[5]<\/p>\n
Misafiri A\u011f\u0131rlamas\u0131<\/p>\n
\u0130mam (a.s)’a birisi misafir oldu. Evde bir lamban\u0131n etraf\u0131nda oturup \u0130mam’la sohbetle me\u015fgul olduklar\u0131 anda lamban\u0131n fitili bozuldu; misafir onu d\u00fczeltmek istedi\u011finde \u0130mam ona engel oldu ve \u015f\u00f6yle buyurdu: “Biz kesinlikle misafirin \u00e7al\u0131\u015fmas\u0131na izin vermeyiz.”[6]<\/p>\n
Hizmet\u00e7ilere Kar\u015f\u0131 Davran\u0131\u015f\u0131<\/p>\n
\u0130mam R\u0131za (a.s)’\u0131n hizmet\u00e7isi \u015f\u00f6yle diyor: \u0130mam (a.s) kesinlikle yemek yeme zaman\u0131 k\u00f6le ve hizmet\u00e7ilerinden bir i\u015f yapmalar\u0131n\u0131 istemez ve \u015f\u00f6yle buyururdu: “E\u011fer ben ba\u015f\u0131n\u0131z\u0131n \u00fczerinde dursam, siz de yemekle me\u015fgul iseniz benim ihtiram\u0131m i\u00e7in aya\u011fa kalkmay\u0131n.”[7]<\/p>\n
\u0130mam R\u0131za (a.s) ister k\u00fc\u00e7\u00fck olsun ister b\u00fcy\u00fck hizmet\u00e7ileriyle \u015fefkat ve merhametle konu\u015furdu.[8]<\/p>\n
\u0130\u015f\u00e7i\u2019nin Hakk\u0131<\/p>\n
Zenci bir k\u00f6le, \u0130mam\u2019a ait bir bah\u00e7ede i\u015f\u00e7ilerin aras\u0131nda \u00e7al\u0131\u015f\u0131yordu. \u0130mam, oradaki i\u015flerle g\u00f6revli \u015fahsa: “Bu i\u015f\u00e7inin \u00fccretini ne kadar tayin etmi\u015fsin?” diye sordu.<\/p>\n
O adam \u015f\u00f6yle dedi: O mahrum bir kimsedir; ne kadar versek raz\u0131 olur; ben onunla anla\u015fmam\u0131\u015f\u0131m. \u0130mam (a.s) bu s\u00f6z\u00fc duyunca \u015fiddetle ona k\u0131zarak \u015f\u00f6yle buyurdu: “Ben defalarca demedim mi ki i\u015f\u00e7inin \u00fccretini \u00f6nceden tayin etmeden onu \u00e7al\u0131\u015ft\u0131rmay\u0131n; o rahat bir fikirle \u00e7al\u0131\u015fmal\u0131d\u0131r.”[9]<\/p>\n
\u0130srafa Kar\u015f\u0131 \u00c7\u0131k\u0131\u015f\u0131<\/p>\n
K\u00f6leler meyvelerin yar\u0131s\u0131n\u0131 yiyip geri kalan\u0131 \u00f6ylece at\u0131yorlard\u0131. \u0130mam (a.s) bu durumu g\u00f6r\u00fcnce \u015f\u00f6yle buyurdu: “S\u00fcbhanellah, e\u011fer ihtiyac\u0131n\u0131z yoksa muhta\u00e7 kimseler vard\u0131r, fazla olan\u0131 mahrumlara veriniz.”[10]<\/p>\n
Dostlar\u0131na Kar\u015f\u0131 Tutumu<\/p>\n
Musa ibn-i Yesar \u015f\u00f6yle diyor: Ben \u0130mam R\u0131za (a.s)’la birlikte idim; Tus’un yak\u0131nlar\u0131nda bir a\u011flama sesi duyduk ve o sese do\u011fru yakla\u015f\u0131nca bir cenaze g\u00f6rd\u00fck. \u0130mam (a.s) hemen attan indi ve cenazeye do\u011fru gitti.<\/p>\n
Anne yavrusunu kuca\u011f\u0131na al\u0131rcas\u0131na cenazeyi kuca\u011f\u0131na ald\u0131 ve \u015f\u00f6yle buyurdu: “Kim dostlar\u0131m\u0131z\u0131n cenazesini te\u015fyi ederse Allah Te\u00e2la b\u00fct\u00fcn g\u00fcnahlar\u0131n\u0131 ba\u011f\u0131\u015flar.” Daha sonra kabrin yan\u0131na kadar onun ard\u0131nca gitti.<\/p>\n
Sonra elini \u00f6l\u00fcn\u00fcn g\u00f6\u011fs\u00fcne koydu ve onu cennetle m\u00fcjdeledi. “Ben can\u0131m sana feda olsun onu tan\u0131yor musun? dedi\u011fimde, \u0130mam (a.s) \u015f\u00f6yle buyurdu: “Acaba dostlar\u0131m\u0131z\u0131n yapt\u0131klar\u0131 amellerin her sabah<\/p>\n
ve ak\u015fam bize sunuldu\u011funu bilmiyor musun?” E\u011fer iyi i\u015f yapan olurlarsa \u015f\u00fckrediyoruz; k\u00f6t\u00fc i\u015f yapan olurlarsa Allah’tan onlar i\u00e7in af ve ma\u011ffiret diliyoruz.”[11]<\/p>\n
Tevazusu<\/p>\n
Bir adam hamamda \u0130mam (a.s)’\u0131 tan\u0131mad\u0131. Hazret’ten bedeninin y\u0131kanmas\u0131nda yard\u0131mc\u0131 olmas\u0131n\u0131 istedi. \u0130mam da kendisini tan\u0131tmaks\u0131z\u0131n onu y\u0131kamaya ba\u015flad\u0131.<\/p>\n
\u0130mam’\u0131 tan\u0131yan baz\u0131 kimseler Hazret’e ihtiram ediyorlard\u0131; o adam da yava\u015f yava\u015f \u0130mam’\u0131 tan\u0131maya ba\u015flad\u0131, kendi iste\u011finden olduk\u00e7a utand\u0131 ve \u00f6z\u00fcr diledi. Ama \u0130mam onu y\u0131kamaya devam etti.[12]<\/p>\n
\u0130mam R\u0131za (a.s) yaz\u0131n has\u0131r\u0131n \u00fczerinde k\u0131\u015f\u0131n ise kilimin \u00fczerinde oturuyordu. Ama halk\u0131n kar\u015f\u0131s\u0131na \u00e7\u0131kt\u0131klar\u0131nda g\u00fczel elbiseler giyerlerdi.[13]<\/p>\n
\u0130mam (a.s) ve E\u015fitlik<\/p>\n
\u0130mam R\u0131za (a.s)’a \u015f\u00f6yle teklif edildi: E\u011fer m\u00fcsade ederseniz yan\u0131n\u0131zda bulunmamalar\u0131 i\u00e7in zencilere ayr\u0131 bir sofra koyal\u0131m. \u0130mam (a.s) cevaben buyurdular ki:<\/p>\n
“Hepimizin Allah’\u0131 birdir, hepimiz bir ana ve babadan\u0131z, hepimizin m\u00fck\u00e2fat\u0131 amelimize g\u00f6redir; o zaman ayr\u0131l\u0131k niye?”[14]
\nC\u00f6mertlik ve Ba\u011f\u0131\u015f\u0131<\/p>\n
Bir adam\u0131n, hac yolculu\u011fundan d\u00f6nd\u00fc\u011f\u00fcnde paras\u0131 kaybolmu\u015ftu. \u0130mam (a.s)’\u0131n huzuruna gelip \u015f\u00f6yle dedi: Bana yard\u0131m ediniz, \u015fehrime ula\u015f\u0131r ula\u015fmaz borcumu sizden taraf fakirlere sadaka vererek \u00f6derim.<\/p>\n
\u0130mam (a.s) ev bo\u015falana dek sabretti daha sonra i\u00e7 odaya girip kap\u0131n\u0131n arkas\u0131nda iki y\u00fcz dinar ona verdi ve \u015f\u00f6yle buyurdu: “Bu miktar paray\u0131 harca, benden taraf sadaka vermen de gerekli de\u011fildir.<\/p>\n
” \u0130mam’\u0131n dostlar\u0131 \u0130mam (a.s)’a: “Neden kap\u0131n\u0131n arkas\u0131nda ba\u011f\u0131\u015fta bulundunuz?” dediklerinde, \u0130mam (a.s): “Paray\u0131 al\u0131rken utanmas\u0131n\u0131 istemedim” buyurdular.[15]<\/p>\n
* * *<\/p>\n
\u0130mam R\u0131za (a.s) o\u011flu \u0130mam Cevad’a \u015f\u00f6yle yazd\u0131: \u201cHalk\u0131n seni \u00f6zel kap\u0131dan evlerine g\u00f6t\u00fcrd\u00fcklerini duydum. Bundan sonra, mahrumlarla yolda kar\u015f\u0131la\u015fman ve onlar\u0131n dertlerini \u00f6\u011frenip onlara yard\u0131mda bulunman i\u00e7in herkesin gitti\u011fi yoldan sen de git.”[16]<\/p>\n
* * *<\/p>\n
\u0130mam R\u0131za (a.s) Horasan’da Arefe g\u00fcn\u00fc b\u00fct\u00fcn mallar\u0131n\u0131 mahrumlar\u0131n aras\u0131nda taksim etti. Birisi “Bu b\u00fcy\u00fck bir zarard\u0131r” deyince \u0130mam (a.s) \u015f\u00f6yle buyurdular: “Kesinlikle \u00f6yle de\u011fildir; bu harcama, Allah’\u0131n m\u00fck\u00e2fat ve ba\u011f\u0131\u015f\u0131n\u0131 almak i\u00e7in bir yat\u0131r\u0131md\u0131r.”[17]<\/p>\n
* * *<\/p>\n
Celludi isminde bir adam, Harun-ur Ra\u015fid h\u00fck\u00fcmeti taraf\u0131ndan Medine’de Ebu Talip evlatlar\u0131n\u0131n evlerine sald\u0131rd\u0131. \u0130mam R\u0131za (a.s)’\u0131n evine vard\u0131\u011f\u0131nda han\u0131mlar\u0131n\u0131n zinet e\u015fyalar\u0131n\u0131 almak i\u00e7in i\u00e7eri girmek istedi.<\/p>\n
\u0130mam (a.s) bu durumu g\u00f6r\u00fcnce \u015f\u00f6yle buyurdu: “Bu zulm\u00fc uygulamaya g\u00f6revli oldu\u011funa g\u00f6re birazc\u0131k sabret; benim kendim zinet e\u015fyalar\u0131n\u0131 sana getireyim” \u0130mam (a.s) dedi\u011fi \u015fekilde de yapt\u0131.<\/p>\n
Bu meselenin \u00fczerinden bir m\u00fcddet ge\u00e7ti ve siyasetler de\u011fi\u015fti, \u0130mam R\u0131za (a.s)’\u0131 veliaht ettiler. Bu s\u0131rada Celludi’yi zindana att\u0131lar. Muhakeme zaman\u0131 gelince \u0130mam (a.s) Me’mun’a:<\/p>\n
Bu ihtiyar ki\u015fiyle i\u015fin olmas\u0131n, onu bana ba\u011f\u0131\u015fla” dedi. Uzaktan \u0130mam’la Me’mun’un konu\u015fmas\u0131na \u015fahit olan Celludi, \u0130mam’\u0131n Me’mun’dan onun idam\u0131n\u0131 istedi\u011fini zannetti;<\/p>\n
bundan dolay\u0131 Me’mun’a; Allah a\u015fk\u0131na bu ki\u015fi sana benim hakk\u0131mda her ne s\u00f6ylediyse yapma. Me’mun da cevaben \u015f\u00f6yle dedi: \u015eimdi kendin yemin verdirdin. O halde k\u00f6t\u00fc kader seni beklemektedir. Me’mun daha sonra onun idam ferman\u0131n\u0131 imzalad\u0131.[18]<\/p>\n
Ta\u011futlara Kar\u015f\u0131 Tavr\u0131<\/p>\n
\u0130ki yolcu Horasan’a gittiler; namazlar\u0131n\u0131n h\u00fckm\u00fcn\u00fc sormak i\u00e7in \u0130mam R\u0131za (a.s)’\u0131n huzuruna vard\u0131lar. \u0130mam R\u0131za (a.s) onlardan birine; “Senin namaz\u0131n iki rek’att\u0131r (seferidir).” di\u011ferine de “Senin namaz\u0131n d\u00f6rt rek’att\u0131r (tamd\u0131r).” buyurdular. O iki yolcu, \u0130mam (a.s)’\u0131n aralar\u0131nda koydu\u011fu farka \u015fa\u015f\u0131rd\u0131rlar.<\/p>\n
\u0130mam (a.s) onlar\u0131n bu hayretini g\u00f6r\u00fcnce \u015f\u00f6yle buyurdu: \u201cSenin namaz\u0131n\u0131n iki rek’at olmas\u0131n\u0131n sebebi \u015fudur ki sen helal yolculu\u011fa gelmi\u015fsin; hedefin de beni g\u00f6rmek ve ziyaret etmektir.<\/p>\n
Helal yolculukta d\u00f6rt rek’atl\u0131 namaz iki rek’atl\u0131 k\u0131l\u0131n\u0131r. Ama di\u011ferinin hedefi ta\u011futu g\u00f6rmektir ve seferi de haram oldu\u011fundan dolay\u0131 d\u00f6rt rek’atl\u0131k namaz\u0131nda bir de\u011fi\u015fiklik olmaz.[19]<\/p>\n
Bir adam \u0130mam(a.s)’dan, Me’mun’un h\u00fck\u00fcmetinde istihdam olmas\u0131 i\u00e7in izin istedi. \u0130mam \u015f\u00f6yle buyurdu: \u201cE\u011fer onun h\u00fck\u00fcmetinde zulme kar\u0131\u015fmayaca\u011f\u0131n\u0131, Resulullah’\u0131n emretti\u011fi \u015fekilde amel edece\u011fini,<\/p>\n
yard\u0131mc\u0131lar\u0131n\u0131 \u015fiilerin aras\u0131ndan se\u00e7ece\u011fini, m\u00fcsl\u00fcman fakirlerle onlardan biriymi\u015fsin gibi dertle\u015fece\u011fini ve onlara e\u015fit davranaca\u011f\u0131n\u0131 kesin olarak biliyorisan sana m\u00fcsade ediyorum.<\/p>\n
Sen bu \u00e7e\u015fit hareketlerinle ta\u011fut h\u00fck\u00fcmetine kat\u0131lmakla kazand\u0131\u011f\u0131n g\u00fcnah\u0131n\u0131n keffaretini \u00f6d\u00fcyebilirsin; aksi takdirde zalim hakimlerin te\u015fkilat\u0131nda hizmet etmeye hakk\u0131n yoktur.”[20]<\/p>\n
[1]- Bihar-\u00fcl Envar, c.49, s.94.<\/p>\n
[2]- Uyun-u Ahbar-ir R\u0131za (a.s), c.2, s.184.<\/p>\n
[3]- Uyun-\u00fc Ahbar-ir R\u0131za, c.2, s.180.<\/p>\n
[3]- Menak\u0131b-\u0131 \u00c2l-i Ebi Talib, c.4, s.361. Uyun-u Ahbar-ir R\u0131za, c.2, s.232.<\/p>\n
[5]- Uyun-u Ahbar-ir R\u0131za (a.s), c.2, s.184.<\/p>\n
[6]- F\u00fcru-u Kafi, c.6, s.283.<\/p>\n
[7]- F\u00fcru-u Kafi, c.6, s.298.<\/p>\n
[8]- A\u2019yan-\u00fc\u015f \u015eia<\/p>\n
[9]- F\u00fcru-u Kafi, c.5, s.288.<\/p>\n
[10]- F\u00fcru-u Kafi, c.6, s.297.<\/p>\n
[11]- Menak\u0131b-\u0131 Al-i Ebi Talib, c.4, s.341.<\/p>\n
[12]- Menak\u0131b-\u0131 Al-i Ebi Talib, c.4, s.362.<\/p>\n
[13] Uyun-u Ahbar-ir R\u0131za, c.2, s.178.<\/p>\n
[14]- A’yan-\u00fc\u015f \u015eia.<\/p>\n
[15]- F\u00fcru-u Kafi, c.4, s.24.<\/p>\n
[16]- Uyun-u Ahbar-ir R\u0131za, c.2, s.8.<\/p>\n
[17]- \u0130hkak-\u00fcl Hak, c.12, s.356.<\/p>\n
[18]- Sefinet-\u00fcl Bihar<\/p>\n
[19]- Vesail-\u00fc\u015f \u015eia, c.5, s.510.<\/p>\n
[20]- F\u00fcru- Kafi, c.5, s.111.<\/p>\n","protected":false},"excerpt":{"rendered":"
Ehl-i Beyt \u0130mamlar\u0131n\u0131n sekizincisi olan Hz. Ali er-R\u0131za (a.s) Zilka’de ay\u0131n\u0131n onbirinde Hicri 148’de Medine’de d\u00fcnyaya geldi. Babas\u0131, K\u00e2z\u0131m lakab\u0131yla me\u015fhur olan Musa ibn-i Cafer, annesi ise T\u00fcktem’dir (baz\u0131lar\u0131 annesinin ismini Necme, Erva, Semane, Hayzaran, \u015eekra… olarak da kaydetmi\u015flerdir). \u0130mam R\u0131za (a.s) y\u00fcce babas\u0131 Ba\u011fdat zindan\u0131nd<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[278],"tags":[112],"class_list":["post-3201","post","type-post","status-publish","format-standard","hentry","category-articles-of-faith","tag-imam-riza-a-s","has-post-title","has-post-date","has-post-category","has-post-tag","has-post-comment","has-post-author",""],"_links":{"self":[{"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts\/3201","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/comments?post=3201"}],"version-history":[{"count":1,"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts\/3201\/revisions"}],"predecessor-version":[{"id":3203,"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts\/3201\/revisions\/3203"}],"wp:attachment":[{"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/media?parent=3201"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/categories?post=3201"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/tags?post=3201"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}