{"id":1788,"date":"2022-01-20T09:47:18","date_gmt":"2022-01-20T06:47:18","guid":{"rendered":"http:\/\/al-mostabserin.com\/turkish\/?p=1788"},"modified":"2022-01-20T09:47:18","modified_gmt":"2022-01-20T06:47:18","slug":"allame-hilli","status":"publish","type":"post","link":"http:\/\/al-mostabserin.com\/turkish\/1788\/","title":{"rendered":"Allame Hilli"},"content":{"rendered":"

\"\"<\/p>\n

Hasan bin Yusuf bin Mutahhar Hilli<\/b>\u00a0(Arap\u00e7a:\u062d\u0633\u0646 \u0628\u0646 \u06cc\u0648\u0633\u0641 \u0628\u0646 \u0645\u0637\u0647\u0651\u0631 \u062d\u0644\u0651\u06cc);\u00a0Hicri Kameri\u00a0sekizinci y\u00fczy\u0131lda ya\u015fam\u0131\u015f\u00a0\u015eii\u00a0fakih ve m\u00fctekellimlerindendir. Allame Hilli olarak \u00fcnl\u00fc olan Hasan bin Yusuf, usul,\u00a0f\u0131k\u0131h, tefsir, mant\u0131k, kelam ve rical ilimleri gibi farkl\u0131 ilim alanlar\u0131nda 120\u2019den fazla eser kaleme alm\u0131\u015ft\u0131r. Eserlerinden baz\u0131lar\u0131 \u015eii ilim havzalar\u0131nda ara\u015ft\u0131rma ve ders m\u00fcfredatlar\u0131 kaynaklar\u0131ndan say\u0131lmaktad\u0131r. \u015eii f\u0131kh\u0131n\u0131n yay\u0131lmas\u0131nda \u00f6nemli bir rol\u00fc olan Allame, \u015eia\u2019n\u0131n kelam ve itikad\u0131n\u0131n esaslar\u0131n\u0131 akli temellere dayanarak beyan etmi\u015ftir.<\/p>\n

Hac\u0131 Nas\u0131ruddin Tusi\u2019nin Tecridu\u2019l-\u0130tikad eserinin \u015ferhi olan “Bab-u Hadi A\u015fer” ve “Ke\u015ffu\u2019l-Murad” kitaplar\u0131, \u015eialar\u0131n temel itikadi kaynaklar\u0131ndan say\u0131lmaktad\u0131r. “Nehcu\u2019l-Hak ve Ke\u015ffu\u2019s-S\u0131dk”, “Hulasatu\u2019l-Akval”, “el-Cuheru\u2019n-Nezid”, “Tezkiretu\u2019l-Fukaha”, “Kavaidu\u2019l-Ahkam” ve “Muhtelefu\u2019\u015f-\u015eia” kitaplar\u0131 Allame Hilli\u2019nin en me\u015fhur eserleridir.<\/p>\n

Ayetullah olarak an\u0131lan ilk ki\u015fi, Allame Hilli olmu\u015ftur. Kutbuddin Razi, Fahru\u2019l-Muhakkikin, \u0130bn-i Meiyye ve Muhammed bin Ali Curcani onun en me\u015fhur \u00f6\u011frencilerindendir. Allame\u2019nin bir d\u00f6nem\u00a0\u0130ran\u2019da bulunmas\u0131, \u015eia mektebinin \u0130ran\u2019da yay\u0131lmas\u0131ndaki en b\u00fcy\u00fck etkenlerden biri olarak tarihe ge\u00e7mi\u015ftir.<\/p>\n

\n
\n

\u0130\u00e7indekiler<\/h2>\n<\/div>\n
    \n
  • 1<\/span>Hayat\u0131 ve Tahsili<\/span><\/li>\n
  • 2<\/span>\u0130lm\u00ee Makam\u0131<\/span><\/li>\n
  • 3<\/span>\u0130ran’a Gidi\u015fi<\/span>\n
      \n
    • 3.1<\/span>Me\u015fhur M\u00fcnazaras\u0131<\/span><\/li>\n<\/ul>\n<\/li>\n
    • 4<\/span>\u00dcstatlar\u0131<\/span><\/li>\n
    • 5<\/span>\u00d6\u011frencileri<\/span><\/li>\n
    • 6<\/span>Eserleri<\/span><\/li>\n
    • 7<\/span>\u0130mam Zaman (a.f) ile M\u00fclakat\u0131<\/span>\n
        \n
      • 7.1<\/span>Kitab\u0131n \u0130mam Taraf\u0131ndan Tamamlanmas\u0131<\/span><\/li>\n
      • 7.2<\/span>Kerbela Yolunda M\u00fclakat<\/span><\/li>\n<\/ul>\n<\/li>\n
      • 8<\/span>Vefat\u0131<\/span><\/li>\n
      • 9<\/span>Kaynak\u00e7a<\/span><\/li>\n
      • 10<\/span>Bibliyografi<\/span><\/li>\n<\/ul>\n<\/div>\n

        <\/span>Hayat\u0131 ve Tahsili<\/span><\/h2>\n

        Allame Hilli hicri 29\u00a0Ramazan\u00a0648 y\u0131l\u0131n\u0131n (1 Ocak 1251)\u00a0Cuma\u00a0ak\u015fam\u0131, Irak’\u0131n Hille \u015fehrinde d\u00fcnyaya gelmi\u015ftir.[1]<\/sup>\u00a0Babas\u0131 Yusuf bin Mutahhar, Hille \u015fehrinin m\u00fctekellim ve usul ilmi alimlerindendi.[2]<\/sup>\u00a0Allame \u00e7ok k\u00fc\u00e7\u00fck ya\u015fta babas\u0131n\u0131n yol g\u00f6stermesiyle\u00a0Kur\u2019an\u00a0e\u011fitimi almak i\u00e7in mektebe (okula) giderek okuma yazma \u00f6\u011frenmi\u015ftir. Daha sonra mukaddimat, Arap edebiyat\u0131, f\u0131k\u0131h ilimleri, usul\u00fc f\u0131k\u0131h,\u00a0hadis\u00a0ve kelam ilmi derslerini babas\u0131 ve day\u0131s\u0131 Muhakkik Hilli\u2019den alm\u0131\u015ft\u0131r. Allame, mant\u0131k, felsefe ve heyet ilimlerini ise, \u00f6zellikle Hac\u0131 Nas\u0131ruddin Tusi olmak \u00fczere di\u011fer \u00fcstatlar\u0131n yan\u0131nda okumu\u015f ve bulu\u011fa ermeden\u00a0i\u00e7tihat\u00a0makam\u0131na eri\u015fmi\u015ftir. Allame Hilli, k\u00fc\u00e7\u00fck ya\u015flarda fazilet ve erdem sahibi olmas\u0131ndan \u00f6t\u00fcr\u00fc ailesi ve alimlerin yan\u0131nda “Cemaluddin” olarak tan\u0131nm\u0131\u015ft\u0131r.[3]<\/sup><\/p>\n

        <\/span>\u0130lm\u00ee Makam\u0131<\/span><\/h2>\n

        Allame Hilli,\u00a0Muhakk\u0131k Hilli\u2019nin hicri kameri 676 y\u0131l\u0131nda vefat etmesinden sonra\u00a0\u015eiilerin\u00a0mercilik g\u00f6revini \u00fcstlenmi\u015ftir. Hille \u00f6\u011frenci ve alimleri, \u015eiilerin mercilik g\u00f6revine lay\u0131k biri i\u00e7in yapt\u0131klar\u0131 ara\u015ft\u0131rmalar sonucunda Allame Hilli\u2019nin bu \u00f6nemli g\u00f6reve uygun oldu\u011funu g\u00f6rm\u00fc\u015flerdir. B\u00f6ylece Allame 28 ya\u015f\u0131nda \u015eiilerin mercilik g\u00f6revini \u00fcstlenmi\u015ftir.<\/p>\n

        Allame Hilli, \u00fcst\u00fcn bilgi ve faziletinden \u00f6t\u00fcr\u00fc\u00a0Ayetullah\u00a0olarak an\u0131lan ilk ki\u015fidir.[4]<\/sup>\u00a0\u0130bn-i Hacer Askalani (vefat: h.k 852) onu \u201cAyetun fi\u2019z-Zuka\u201d olarak anm\u0131\u015ft\u0131r.[5]<\/sup>\u00a0\u015eerefuddin \u015eulistani, \u015eeyh Bahauddin Amuli ve Molla\u00a0Muhammed Bak\u0131r Meclisi\u00a0kendi \u00f6\u011frencilerine yazd\u0131klar\u0131 izin belgelerinde Allame Hilli\u2019den \u201cAyetullah fi\u2019l-Alemin\u201d unvan\u0131yla s\u00f6z etmi\u015flerdir.[6]<\/sup><\/p>\n

        <\/span>\u0130ran’a Gidi\u015fi<\/span><\/h2>\n

        Allame Hilli\u2019nin\u00a0\u0130ran\u2019a hangi tarihte giri\u015f yapt\u0131\u011f\u0131 hakk\u0131nda kesin bir bilgi bulunmamaktad\u0131r. Ancak muhtemelen hicri kameri 705 y\u0131l\u0131ndan sonra Sultan Muhammed Hudabende\u2019nin iste\u011fi \u00fczerine \u0130ran’a gitmi\u015ftir. Sultan Muhammed Hudabende \u0130lhanl\u0131 padi\u015fahlar\u0131ndand\u0131r. Allame\u2019nin \u0130ran\u2019a giri\u015f ortam\u0131n\u0131 Tacuddin Avi (veya Avci) haz\u0131rlam\u0131\u015f[7]<\/sup>\u00a0ve Allame \u0130ran’a girdikten sonra Hac\u0131 Nizamuddin Abdulmelik Meragei gibi Ehlis\u00fcnnetin d\u00f6rt mezhebinin alimleri ile m\u00fcnazarada bulunmu\u015ftur. Allame bu m\u00fcnazarada\u00a0\u0130mam Ali\u2019nin (a.s)\u00a0velayet\u00a0ve\u00a0imametini\u00a0ve \u015eia mezhebinin hakkaniyetini padi\u015fah\u0131n huzurunda ispatlam\u0131\u015ft\u0131r. Bu olay, padi\u015fah\u0131n\u00a0\u015eii\u00a0mezhebini se\u00e7mesine, Olcaytu’nun ad\u0131n\u0131 Sultan Muhammed Hudabende olarak de\u011fi\u015ftirmesine ve \u0130ran\u2019da \u015eiili\u011fin yay\u0131lmas\u0131na neden olmu\u015ftur.[8]<\/sup>\u00a0Tarihi kaynaklarda Sultan Muhammed Hudabende\u2019nin \u015eii olmas\u0131nda Allame\u2019nin rol\u00fcne i\u015faret edilmi\u015ftir.[9]<\/sup><\/p>\n

        <\/span>Me\u015fhur M\u00fcnazaras\u0131<\/span><\/h3>\n

        Mirza Muhammed Ali M\u00fcderris\u00a0“Reyhanetu\u2019l-Edeb” kitab\u0131nda\u00a0Allame Meclisi\u2019nin\u00a0Men La Yahzuruhu\u2019l-Fakih\u00a0kitab\u0131n\u0131n \u015ferhinden naklen \u015f\u00f6yle yazmaktad\u0131r:<\/p>\n

        “G\u00fcnlerden bir g\u00fcn sultan Olcaytu Muhammed Mo\u011fol,\u00a0Ehlis\u00fcnnet\u00a0alimlerini bir araya toplayarak ilmi bir toplant\u0131 meclisi d\u00fczenler ve toplant\u0131ya Allame Hilli\u2019yi de davet eder. Allame Hilli toplant\u0131ya ayakkab\u0131lar\u0131n\u0131 koltuk alt\u0131na alarak girer ve sultana selam verdikten sonra sultan\u0131n yan\u0131na oturur. Allame\u2019ye neden sultan\u0131n \u00f6n\u00fcnde e\u011filmedi\u011fini (r\u00fcku \u015feklinde) ve tazimde bulunmad\u0131\u011f\u0131n\u0131 sorarlar. Allame \u015fu cevab\u0131 verir: \u201cHz. Resul\u00fc Ekrem (s.a.a) sultanlar\u0131n sultan\u0131yd\u0131 ve halk (onun \u00f6n\u00fcnde e\u011filmez) ona selam verirdi. Nitekim ayeti kerimede \u015f\u00f6yle buyurmaktad\u0131r: \u201c\u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u062f\u064e\u062e\u064e\u0644\u0652\u062a\u064f\u0645 \u0628\u064f\u064a\u064f\u0648\u062a\u064b\u0627 \u0641\u064e\u0633\u064e\u0644\u0650\u0651\u0645\u064f\u0648\u0627 \u0639\u064e\u0644\u064e\u0649 \u0623\u064e\u0646\u0641\u064f\u0633\u0650\u0643\u064f\u0645\u0652 \u062a\u064e\u062d\u0650\u064a\u064e\u0651\u0629\u064b \u0645\u0650\u0651\u0646\u0652 \u0639\u0650\u0646\u062f\u0650 \u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0645\u064f\u0628\u064e\u0627\u0631\u064e\u0643\u064e\u0629\u064b \u0637\u064e\u064a\u0650\u0651\u0628\u064e\u0629\u064b\u201d[10]<\/sup>\u00a0Ayr\u0131ca sizinle bizim aram\u0131zda bir fark yoktur ve\u00a0Allah\u2019tan ba\u015fkas\u0131na r\u00fcku ve secde edilmez.\u201d<\/p>\n

        “Neden sultan\u0131n yan\u0131na oturdun” diye sorulunca da \u015fu cevab\u0131 verir: \u201cSultan\u0131n yan\u0131ndan ba\u015fka bir yerin bo\u015f olmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce oraya oturdum. \u00c7\u00fcnk\u00fc nebevi\u00a0hadiste\u00a0“Bir yere girdi\u011finde bo\u015f bulunan yere otur” denmi\u015ftir.\u201d Neden (edebe ayk\u0131r\u0131 olarak) “ayakkab\u0131lar\u0131n\u0131 koltuk alt\u0131na alarak toplant\u0131ya girdi\u011fi” sorulunca ise: \u201c\u00d6nderlerinin (Ebu Hanife\u2019nin) Peygamberin (s.a.a) ayakkab\u0131lar\u0131n\u0131 ald\u0131\u011f\u0131 gibi, padi\u015fah\u0131n huzurundaki\u00a0Hanefi\u00a0mezhebine mensup olan \u015fah\u0131slar\u0131nda benim ayakkab\u0131lar\u0131m\u0131 alacaklar\u0131ndan korktum\u201d diye cevap verir. Bunun \u00fczerine orada bulunan Hanefi mezhebi alimleri\u00a0Ebu Hanife\u2019nin\u00a0Hz. Resul\u00fc Ekrem\u00a0(s.a.a) zaman\u0131nda ya\u015famad\u0131\u011f\u0131n\u0131 s\u00f6yleyerek itiraz etmeye ba\u015flarlar. Bu itirazlar\u0131 duyan Allame Hilli \u015f\u00f6yle devam eder: \u201cYan\u0131ld\u0131m, sanki\u00a0\u015eafii\u00a0bu i\u015fi yapm\u0131\u015ft\u0131\u201d. Bu konu\u015fma \u015eafii\u2019ler,\u00a0Hanbeli\u00a0ve Maliki\u2019ler hakk\u0131nda da b\u00f6yle devam eder. (Bu olay baz\u0131 kaynaklarda \u015f\u00f6yle ge\u00e7mektedir: Orada bulunanlar: \u201cNas\u0131l olur? Hz. Peygamber d\u00f6neminde mezhepler yoktu ki! Mezhepler, onun vefat\u0131ndan y\u00fcz veya daha sonraki senelerde ortaya \u00e7\u0131kt\u0131\u201d der.)<\/p>\n

        Daha sonra Allame Hilli Sultan\u2019a d\u00f6nerek \u015f\u00f6yle der: \u201cAlimlerin itiraflar\u0131n\u0131 duydunuz. Mezhep imamlar\u0131n\u0131n hi\u00e7birinin Hz. Peygamber (s.a.a) zaman\u0131nda olmad\u0131\u011f\u0131n\u0131 ifade ettiler. O halde imamlar\u0131n\u00a0i\u00e7tihatlar\u0131n\u0131n\u00a0kayna\u011f\u0131 nedir?\u201d. Bunun \u00fczerine Olcaytu orada bulunan alimlere: \u201cPeygamber ve\u00a0sahabe\u00a0d\u00f6neminde mezheplerden hi\u00e7biri yok muydu?\u201d diye sorar. Alimler: \u201cHay\u0131r, yoktu.\u201d derler. Allame Hill\u00ee: \u201cBiz mezhebimizi\u00a0Hz. Ali\u2019den (a.s), Peygamber\u2019in can\u0131, karde\u015fi, amcao\u011flu ve vasisinden; ondan sonra da evlad\u0131ndan al\u0131yoruz\u201d der ve m\u00fcnazaran\u0131n devam\u0131nda bir konu\u015fma yapar ve sultan bu m\u00fcnazaran\u0131n sonunda\u00a0\u015eia\u00a0olur.[11]<\/sup><\/p>\n

        Allame Hilli, Sultan Muhammed Hudabende\u2019nin vefat\u0131na kadar\u00a0\u0130ran\u2019da kalm\u0131\u015f ve \u015eii maarif ve k\u00fclt\u00fcr\u00fcn\u00fcn yay\u0131lmas\u0131 i\u00e7in \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Ayr\u0131ca Allame seferleri boyunca sultana e\u015flik etmi\u015f ve tavsiyesi \u00fczerine kurulan seyyar medreseyle gitti\u011fi ve konaklad\u0131\u011f\u0131 her yerde e\u011fitim ile me\u015fgul olmu\u015ftur.[12]<\/sup><\/p>\n

        <\/span>\u00dcstatlar\u0131<\/span><\/h2>\n
        \n
          \n
        1. \u015eeyh Yusuf Sediduddin (babas\u0131)<\/li>\n
        2. Muhakkik Hilli<\/li>\n
        3. Seyyid Raziyuddin Ali bin Tavus<\/li>\n
        4. Seyyid Ahmed bin Tavus<\/li>\n
        5. Hac\u0131 Nasuriddin Tusi<\/li>\n
        6. Muhammed bin Ali Esedi<\/li>\n
        7. Yahya bin Said Hilli<\/li>\n
        8. Mufiduddin Muhammed bin Cehm Hilli<\/li>\n
        9. Kemaluddin Meysem bin Ali bin Meysem Bahrani<\/li>\n
        10. Cemaluddin H\u00fcseyin bin Eyaz Nahvi<\/li>\n
        11. Muhammed bin Muhammed bin Ahmed Ke\u015f\u015fi<\/li>\n
        12. Necmuddin Ali bin \u00d6mer Katibi<\/li>\n
        13. Burhanuddin Nesefi<\/li>\n
        14. \u015eeyh Faruk Vas\u0131ti<\/li>\n
        15. \u015eeyh Takiyuddin Abdullah bin Cafer Kufi<\/li>\n<\/ol>\n<\/div>\n

          <\/span>\u00d6\u011frencileri<\/span><\/h2>\n
          \n

          Allame Hilli\u2019nin \u00f6\u011frencilerinden baz\u0131lar\u0131n\u0131n isimleri \u015f\u00f6yledir:<\/p>\n

            \n
          1. Muhammed bin Hasan bin Yusuf Hilli, Fahru\u2019l-Muhakkikin (Allamenin o\u011flu)<\/li>\n
          2. Seyyid Amududdin Abdulmuttalib (ye\u011feni)<\/li>\n
          3. Seyyid Ziyauddin Abdullah H\u00fcseyni A\u2019reci Hilli (ye\u011feni)<\/li>\n
          4. Seyyid Muhammed bin Kas\u0131m Hasani (\u0130bn Maiyye)<\/li>\n
          5. Raziyuddin Ebu\u2019l-Hasan Ali bin Ahmed Hilli<\/li>\n
          6. Kutbuddin Razi<\/li>\n
          7. Seyyid Necmuddin Mehna bin Sinan Medeni<\/li>\n
          8. Tacuddin Mahmud bin Mevla<\/li>\n
          9. Takiyuddin \u0130brahim bin H\u00fcseyin Amuli<\/li>\n
          10. Muhammed bin Ali Curcani<\/li>\n<\/ol>\n<\/div>\n

            Eserleri<\/span><\/h2>\n
            \n
            Ana Madde:\u00a0Allame Hilli\u2019nin Eserleri<\/dd>\n<\/dl>\n

            Allame Hilli\u00a0f\u0131k\u0131h, usul-\u00fc f\u0131k\u0131h, kelam,\u00a0hadis, tefsir, rical, felsefe ve mant\u0131k gibi farkl\u0131 ilimlerde bir\u00e7ok kitap yazm\u0131\u015ft\u0131r. Allame\u2019nin kaleme ald\u0131\u011f\u0131 eserlerin say\u0131s\u0131 hakk\u0131nda farkl\u0131 g\u00f6r\u00fc\u015fler ileri s\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Allame Hilli “Hulasatu\u2019l-Akval” kitab\u0131nda 57 eserinin oldu\u011funu zikretmi\u015ftir.[13]<\/sup><\/p>\n

            Seyyid Muhsin Emin “A\u2019yanu\u2019\u015f-\u015eia” kitab\u0131nda \u015f\u00f6yle yazmaktad\u0131r: \u201cAllame\u2019nin y\u00fczden fazla eseri bulunmaktad\u0131r ve ben \u00e7o\u011fu birka\u00e7 ciltten olu\u015fan bu eserlerin 95\u2019ini g\u00f6rd\u00fcm.\u201d\u00a0[14]<\/sup>\u00a0Ayn\u0131 \u015fekilde Seyyid Emin, Allame\u2019nin “er-Rovzat” eserini yakla\u015f\u0131k bin ara\u015ft\u0131rma kitab\u0131na denk olarak kabul etmektedir.[15]<\/sup>\u00a0Mirza Ali M\u00fcderris\u00a0de “Reyhanetu\u2019l-Edeb” kitab\u0131nda 120 eser[16]<\/sup>\u00a0ve G\u00fcl\u015fen-i Ebrar[17]<\/sup>\u00a0kitab\u0131nda ise Allame\u2019nin 110 eserinin ismini zikretmi\u015ftir.<\/p>\n

            Allame Hilli\u2019nin en \u00f6nemli eserlerinden baz\u0131lar\u0131 \u015funlard\u0131r:<\/p>\n

              \n
            1. F\u0131k\u0131h\u00a0alan\u0131nda\u00a0Muhtelefu\u2019\u015f-\u015eia\u00a0ve\u00a0Tezkiretu\u2019l-Fukaha,<\/li>\n
            2. Kelam alan\u0131nda\u00a0Ke\u015ffu\u2019l-Murad, Bab-u Hadi A\u015fer ve\u00a0Minhacu\u2019l-Kerame<\/li>\n
            3. Rical ilminde\u00a0Hulasatu\u2019l-Akval<\/li>\n
            4. Mant\u0131k biliminde ise,\u00a0Cuheru\u2019n-Nezid<\/li>\n<\/ol>\n

              Allame Hilli,\u00a0\u015eia\u00a0akaidi usul\u00fc alan\u0131nda da\u00a0Nehcu\u2019l-Hak ve Ke\u015ffu\u2019s-S\u0131dk\u00a0ve\u00a0Minhacu\u2019l-Kerame\u00a0ad\u0131nda iki eser yazm\u0131\u015f ve bu eserleri Olcaytu\u2019ya hediye etmi\u015ftir.[18]<\/sup><\/p>\n

              <\/span>\u0130mam Zaman (a.f) ile M\u00fclakat\u0131<\/span><\/h2>\n

              Allame Hilli\u2019nin iki kez\u00a0\u0130mam Mehdi\u00a0(a.f) ile m\u00fclakat etti\u011fi nakledilmektedir.<\/p>\n

              <\/span>Kitab\u0131n \u0130mam Taraf\u0131ndan Tamamlanmas\u0131<\/span><\/h3>\n

              Birinci m\u00fclakat, Allame Hilli\u2019nin\u00a0Ehlis\u00fcnnet\u00a0alimlerinin birinden kitab\u0131n\u0131 kopyalamak i\u00e7in o kitab\u0131 emanet almas\u0131 olay\u0131yla ilgilidir. Allame bu kitab\u0131 kopyalamak i\u00e7in gece ge\u00e7 saatlere kadar yazmaya devam eder. Ancak uyku onun yazmas\u0131na mani olur. Bu s\u0131rada \u0130mam Mehdi (a.f) gelerek Allame\u2019den yazma i\u015finin geri kalan\u0131n\u0131 kendisine b\u0131rakmas\u0131n\u0131 ister. Allame Hilli uykudan uyan\u0131nca kitab\u0131n kopyalamas\u0131n\u0131n tamamlanm\u0131\u015f oldu\u011funu g\u00f6r\u00fcr.[19]<\/sup>\u00a0Bu hadisenin en eski kayna\u011f\u0131, Gazi Nurullah \u015eu\u015fteri\u2019nin Mecalisu\u2019l-Muminin kitab\u0131d\u0131r. \u015eu\u015fteri bu hadise i\u00e7in yaz\u0131l\u0131 bir kaynak zikretmemi\u015f ve bu olay\u0131n m\u00fcminler aras\u0131nda me\u015fhur oldu\u011funu yazm\u0131\u015ft\u0131r.[20]<\/sup><\/p>\n

              Kerbela Yolunda M\u00fclakat<\/span><\/h3>\n
              \n

              \u0130kinci m\u00fclakat Tunakabuni\u2019nin kaleme ald\u0131\u011f\u0131 “K\u0131sasu\u2019l-Ulema” kitab\u0131nda ge\u00e7mektedir. Bu hadise \u015f\u00f6yle nakledilmi\u015ftir: \u201cAllame her\u00a0Cuma\u00a0ak\u015fam\u0131\u00a0Kerbela\u2019ya ziyarete gidiyordu. Tek ba\u015f\u0131na gitti\u011fi ziyaretlerin birinde birisi Allame\u2019nin yan\u0131na gelerek birlikte ziyarete gitmek istedi. Beraber yola koyuldular. Allame, o \u015fahs\u0131n konu\u015fmalar\u0131ndan erdemli ve alim biri oldu\u011funu anlad\u0131. Allame kar\u015f\u0131la\u015ft\u0131\u011f\u0131 zor ve m\u00fc\u015fk\u00fcl ilmi konular\u0131 ona soruyor ve o da cevap veriyordu. F\u0131khi bir meseleden s\u00f6z a\u00e7\u0131l\u0131nca Allame \u015fahs\u0131n verdi\u011fi cevab\u0131 reddederek \u015f\u00f6yle dedi: \u201cHadislerde bu konuya i\u015faret eden herhangi bir delil yoktur.\u201d O \u015fah\u0131s \u015f\u00f6yle dedi: \u201c\u015eeyh Tusi\u00a0“Tehzib” kitab\u0131n\u0131n \u015fu sayfas\u0131nda konuyla ilgili hadis nakletmi\u015ftir. Bu cevap \u00fczerine Allame olduk\u00e7a \u015fa\u015f\u0131rd\u0131. Kendi kendine; \u201cBu \u015fah\u0131s kimdir” diye sordu. Sonra o zata \u015f\u00f6yle sordu: \u201c\u0130mam-\u0131 Zaman\u2019\u0131n (a.f) gaybetinde\u00a0onunla g\u00f6r\u00fc\u015fmek m\u00fcmk\u00fcn m\u00fcd\u00fcr? Bu s\u0131rada Allame’nin bastonu (veya k\u0131rbac\u0131) elinden yere d\u00fc\u015ft\u00fc. O sayg\u0131n \u015fah\u0131s e\u011filerek bastonu (veya k\u0131rbac\u0131) yerden al\u0131p Allameye uzatarak \u015f\u00f6yle dedi: \u201c\u0130mam Zaman\u2019\u0131n (a.f) eli senin elinde olmas\u0131na ra\u011fmen nas\u0131l olur da onu g\u00f6rmezsin!\u201d Allame gayri ihtiyari kendini\u00a0\u0130mam Zaman\u2019\u0131n (a.f) ayaklar\u0131na atarak kendinden ge\u00e7ti. Kendine geldi\u011finde ise, yan\u0131nda kimse yoktu.\u201d\u00a0[21]<\/sup><\/p>\n

              Tunakabuni bu hikaye i\u00e7in bir kaynak zikretmemi\u015f ve bu hikayenin me\u015fhur oldu\u011funu nakletmi\u015ftir.[22]<\/sup>\u00a0Tunakabuni\u2019nin bu hikayenin onay\u0131 hakk\u0131nda zikretti\u011fi delil, o \u015fahs\u0131n Allame\u2019ye \u015eeyh Tusi\u2019nin\u00a0Tehzib\u00a0kitab\u0131ndaki hadisin adresini vermesidir. Allame, Hille\u2019ye d\u00f6nd\u00fc\u011f\u00fcnde “Tehzib” kitab\u0131nda \u0130mam Zaman\u2019\u0131n (a.f) buyurdu\u011fu sayfa ve sat\u0131rda ayn\u0131 hadisi g\u00f6rm\u00fc\u015f ve hadisin alt\u0131na \u015f\u00f6yle not d\u00fc\u015fm\u00fc\u015ft\u00fcr: \u201cBu hadise beni \u0130mam Zaman (a.f) y\u00f6nlendirdi.\u201d Tunakabuni bu hadiseyi Sahibi Menahil Seyyid Muhammed\u2019in \u00f6\u011frencisi Molla Sefer Ali Lahici ad\u0131nda birinden nakletmektedir. Lahici, \u00fcstad\u0131 Seyyid Muhammed\u2019den Allame Hilli\u2019nin kitap ve o notunu g\u00f6rd\u00fc\u011f\u00fcn\u00fc nakletmektedir.[23]<\/sup><\/p>\n

              Vefat\u0131<\/span><\/h2>\n

              Allame Hilli, Sultan Muhammed Hudabende\u2019nin vefat\u0131ndan sonra hicri 716 \/ 1316 y\u0131l\u0131nda Hille \u015fehrine geri d\u00f6nm\u00fc\u015f ve \u00f6mr\u00fcn\u00fcn sonuna kadar da orada ikamet etmi\u015ftir. Hicri 21\u00a0Muharrem\u00a0726 \/ 1326 y\u0131l\u0131nda, 78 ya\u015f\u0131nda Hille \u015fehrinde vefat eden Allame Hilli\u00a0\u0130mam Ali\u2019nin (a.s) t\u00fcrbesinde topra\u011fa verilmi\u015ftir.[24]<\/sup><\/p>\n

              Kaynak\u00e7a<\/span><\/h2>\n
              \n
              \n
              \n
                \n
              1. Hasan bin Yusuf bin Mutahhar Hilli, Ricalu\u2019l-Allame, s. 48.<\/span><\/li>\n
              2. Schmidtke, Sabine, Endi\u015fehayi Kelamiyi Allame Hilli, s. 24.<\/span><\/li>\n
              3. Bir grup yazar, Gul\u015fen-i Ebrar, c. 1, s. 138.<\/span><\/li>\n
              4. Dairetu\u2019l-Maarifi Bozor\u011fi \u0130slami, Ayetullah maddesi.<\/span><\/li>\n
              5. Askalani, c. 2, s. 317.<\/span><\/li>\n
              6. Meclisi, Biharu\u2019l-Envar, c. 1, s. 204 \u2013 81 \/ 107.<\/span><\/li>\n
              7. Mustedreku\u2019l-Vesail, c. 2, s. 406.<\/span><\/li>\n
              8. Hansari, Rovzatu\u2019l-Cennat, c. 2, s. 279 – 280.<\/span><\/li>\n
              9. \u0130bn-i Battuta, Sefername, c. 2, s. 57; Emin, A\u2019yanu\u2019\u015f-\u015eia, c. 24, s. 231 ve sonras\u0131.<\/span><\/li>\n
              10. \u201cEvlere girdi\u011finiz zaman, Allah kat\u0131ndan kutlu ve temiz bir esenlik dile\u011fi olarak kendinize selam verin. \u0130\u015fte Allah, anlayas\u0131n\u0131z diye ayetlerini b\u00f6yle size a\u00e7\u0131klar.\u201d Nur Suresi, 61. Ayet.<\/span><\/li>\n
              11. Muderris, Reyhanetu\u2019l-Edeb, c. 3 ve 4, s. 169.<\/span><\/li>\n
              12. Handemir, Tarihu Habibi\u2019s-Seyr, c. 3, s. 197 ve \u015eu\u015fteri, Mecalisu\u2019l-Muminin, c. 2, s. 360.<\/span><\/li>\n
              13. Emin, A\u2019yanu\u2019\u015f-\u015eia, c. 5, s. 402.<\/span><\/li>\n
              14. Emin, A\u2019yanu\u2019\u015f-\u015eia, c. 5, s. 402.<\/span><\/li>\n
              15. Emin, A\u2019yanu\u2019\u015f-\u015eia, c. 5, s. 402.<\/span><\/li>\n
              16. Muderris, Reyhanetu\u2019l-Edeb, c. 3 ve 4, s. 174.<\/span><\/li>\n
              17. Kum ilim havzas\u0131 ara\u015ft\u0131rmac\u0131lar\u0131ndan bir grup, Gul\u015fen-i Ebrar, c. 1, s. 144.<\/span><\/li>\n
              18. Emin, A\u2019yanu\u2019\u015f-\u015eia, c. 10, s. 229; ez-Zeria, c. 23, s. 172.<\/span><\/li>\n
              19. \u015eu\u015fteri, Mecalisu\u2019l-Muminin c. 1, s. 571.<\/span><\/li>\n
              20. \u015eu\u015fteri, Mecalisu\u2019l-Muminin c. 1, s. 571.<\/span><\/li>\n
              21. Tunakabuni, K\u0131sasu\u2019l-Ulema, s. 883.<\/span><\/li>\n
              22. Tunakabuni, K\u0131sasu\u2019l-Ulema, s. 883.<\/span><\/li>\n
              23. Tunakabuni, K\u0131sasu\u2019l-Ulema, s. 885.<\/span><\/li>\n
              24. Emin, A\u2019yanu\u2019\u015f-\u015eia, c. 5, s. 402; \u015eu\u015fteri, Mecalisu\u2019l-Muminin c. 1, s. 574.<\/span><\/li>\n<\/ol>\n<\/div>\n<\/div>\n

                …………………<\/p>\n<\/div>\n

                tr.wikishia.net<\/a><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

                Hasan bin Yusuf bin Mutahhar Hilli\u00a0(Arap\u00e7a:\u062d\u0633\u0646 \u0628\u0646 \u06cc\u0648\u0633\u0641 \u0628\u0646 \u0645\u0637\u0647\u0651\u0631 \u062d\u0644\u0651\u06cc);\u00a0Hicri Kameri\u00a0sekizinci y\u00fczy\u0131lda ya\u015fam\u0131\u015f\u00a0\u015eii\u00a0fakih ve m\u00fctekellimlerindendir. Allame Hilli olarak \u00fcnl\u00fc olan Hasan bin Yusuf, usul,\u00a0f\u0131k\u0131h, tefsir, mant\u0131k, kelam ve rical ilimleri gibi farkl\u0131 ilim alanlar\u0131nda 120\u2019den fazla eser kaleme alm\u0131\u015ft\u0131r. Eserlerinden baz\u0131lar\u0131 \u015eii ilim havzalar\u0131nda ara\u015ft\u0131rma ve ders m\u00fcfredatlar\u0131 kaynaklar\u0131ndan say\u0131lmaktad\u0131r. \u015eii f\u0131kh\u0131n\u0131n yay\u0131lmas\u0131nda \u00f6nemli […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[234,265],"class_list":["post-1788","post","type-post","status-publish","format-standard","hentry","category-article","tag-allame-hilli","tag-sultan-olcaytu-muhammed-mogol","has-post-title","has-post-date","has-post-category","has-post-tag","has-post-comment","has-post-author",""],"_links":{"self":[{"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts\/1788","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/comments?post=1788"}],"version-history":[{"count":1,"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts\/1788\/revisions"}],"predecessor-version":[{"id":1790,"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts\/1788\/revisions\/1790"}],"wp:attachment":[{"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/media?parent=1788"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/categories?post=1788"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/tags?post=1788"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}