{"id":1063,"date":"2021-09-23T20:06:54","date_gmt":"2021-09-23T17:06:54","guid":{"rendered":"http:\/\/al-mostabserin.com\/turkish\/?p=1063"},"modified":"2021-09-23T20:17:07","modified_gmt":"2021-09-23T17:17:07","slug":"erbain","status":"publish","type":"post","link":"http:\/\/al-mostabserin.com\/turkish\/1063\/","title":{"rendered":"Erbain"},"content":{"rendered":"

\"\"<\/p>\n

Erbain (k\u0131rk\u0131nc\u0131 g\u00fcn) (Arap\u00e7a: \u0627\u0644\u0623\u0631\u0628\u0639\u064a\u0646 \u0627\u0644\u062d\u0633\u064a\u0646\u064a); hicri takvime g\u00f6re Safer ay\u0131n\u0131n 20. g\u00fcn\u00fc, \u0130mam H\u00fcseyin\u2019in (a.s) Erbain g\u00fcn\u00fcd\u00fcr. \u0130mam H\u00fcseyin (a.s) ve y\u00e2renlerinin hicretin 61. y\u0131l\u0131nda Kerbela\u2019da \u015fehit edili\u015flerinin \u00fczerinden k\u0131rk g\u00fcn ge\u00e7mesi temsil edilmektedir.Kerbela esirlerinin, hicretin 61. y\u0131l\u0131nda Sefer ay\u0131n\u0131n 20\u2019sinde \u015eam\u2019dan Medine\u2019ye d\u00f6nerken, Kerbela\u2019ya u\u011frayarak, \u0130mam H\u00fcseyin\u2019i (a.s) ziyaret ettikleri me\u015fhurdur. Erbain g\u00fcn\u00fcnde Hz. Peygamber Efendimizin (s.a.a) \u00fcnl\u00fc sahabelerinden Cabir b. Abdullah Ensari de \u0130mam H\u00fcseyin\u2019in (a.s) kabr-i \u015ferifini ziyaret etmi\u015ftir. Erbain g\u00fcn\u00fc \u0130ran\u2019da resmi tatildir. Bu g\u00fcnde \u015eialar, matem ve yas tutmak i\u00e7in sokaklara d\u00f6k\u00fclmektedirler.
\n\u0130mam Hasan Askeri\u2019den (a.s) nakledilen bir hadiste Erbain ziyareti m\u00fcmin kimsenin g\u00f6stergelerinden say\u0131lm\u0131\u015ft\u0131r. Erbain g\u00fcn\u00fc kendilerini Kerbela\u2019ya ula\u015ft\u0131rmak i\u00e7in kitleler halinde Kerbela yollar\u0131nda y\u00fcr\u00fcy\u00fc\u015fler yapan \u015eiilerin bu y\u00fcr\u00fcy\u00fc\u015f\u00fc, evrensel \u015eii y\u00fcr\u00fcy\u00fc\u015flerinden birisidir. Erbain g\u00fcn\u00fc yap\u0131lan y\u00fcr\u00fcy\u00fc\u015f bir nevi yukar\u0131daki hadise amel etmek olarak say\u0131lmaktad\u0131r.<\/p>\n

Ehlibeyt’in (a.s) Kerbela\u2019ya D\u00f6n\u00fc\u015fleri<\/span><\/h3>\n

Ehlibeyt\u00a0(a.s) esirlerinin \u015eam\u2019dan\u00a0Medine\u2019ye geri d\u00f6nerken\u00a0Kerbela\u2019ya u\u011fray\u0131p u\u011framad\u0131klar\u0131na dair tarih\u00e7iler aras\u0131nda fikir ayr\u0131l\u0131klar\u0131 bulunmaktad\u0131r. Muhaddis Nuri, \u201cLu\u2019lu ve\u2019l Mercan\u201d[1]<\/sup>\u00a0ve \u00f6\u011frencisi \u015eeyh Abbas Kummi, \u201cM\u00fcnteha\u2019l A\u2019mal\u201d[2]<\/sup>\u00a0kitaplar\u0131nda, bu ziyaretin ilk y\u0131l ger\u00e7ekle\u015fmedi\u011fini ve ger\u00e7ekte mesafe uzakl\u0131\u011f\u0131ndan dolay\u0131, b\u00f6yle bir ziyaretin ger\u00e7ekle\u015fmesinin imk\u00e2ns\u0131z oldu\u011funu ileri s\u00fcrmektedirler. “Esirlerin\u00a0Kufe\u2019den \u015eam\u2019a ve oradan da geri d\u00f6nerek, Kerbela\u2019ya geri gelmelerinin 40 g\u00fcn zarf\u0131nda ger\u00e7ekle\u015fmesi m\u00fcmk\u00fcn de\u011fildir” demektedirler. Muhaddis Nuri\u2019den \u00f6nce Seyyid \u0130bn-i Tavus da \u201c\u0130kbalu\u2019l A\u2019mal\u201d kitab\u0131nda konu hakk\u0131nda ku\u015fku duymu\u015ftur.[3]<\/sup><\/p>\n

Mesafe uzakl\u0131\u011f\u0131n\u0131n yan\u0131 s\u0131ra,\u00a0Kerbela esirlerinin\u00a0ayn\u0131 y\u0131l Kerbela\u2019ya d\u00f6n\u00fc\u015flerini ortaya koyacak g\u00fcvenilir eski kaynaklarda bir kayd\u0131n bulunmamas\u0131 da buna ayr\u0131ca bir delil te\u015fkil etmektedir.[4]<\/sup><\/p>\n

Baz\u0131 yazarlar ise, esirlerin Kerbela\u2019ya geri d\u00f6n\u00fc\u015flerini kabul etmi\u015f, ancak \u015eam\u2019dan\u00a0Medine\u2019ye d\u00f6n\u00fc\u015flerinin\u00a0Sefer\u00a0ay\u0131n\u0131n sonlar\u0131nda ve\u00a0Rebi\u00fclevvel\u00a0ay\u0131n\u0131n ba\u015flar\u0131nda veya ondan sonraki aylarda ger\u00e7ekle\u015fti\u011fini ileri s\u00fcrm\u00fc\u015flerdir. Baz\u0131lar\u0131 ise,\u00a0Ehlibeyt\u00a0(a.s) esirlerinin sonraki y\u0131llarda Kerbela\u2019ya giderek, \u0130mam H\u00fcseyin (a.s) ve y\u00e2renlerini ziyaret ettiklerini belirtmi\u015flerdir.<\/p>\n

Bu g\u00f6r\u00fc\u015fe kar\u015f\u0131n baz\u0131 yazarlar,\u00a0Kerbela esirlerinin\u00a0\u015eam\u2019dan\u00a0Irak\u2019a gitti\u011fini ve Erbain\u2019de Kerbela\u2019ya vard\u0131klar\u0131n\u0131; \u0130mam H\u00fcseyin ve y\u00e2renlerinin kabr-i \u015feriflerini ziyaret ettikten sonra, Medine\u2019ye do\u011fru hareket ettiklerini ileri s\u00fcrm\u00fc\u015flerdir. Bu g\u00f6r\u00fc\u015f, Seyyid \u0130bn-i Tavus\u2019un \u201cLuhuf\u201d adl\u0131 eserinde a\u00e7\u0131k\u00e7a beyan edilmi\u015ftir. Kitap, Ehlibeyt (a.s) esirlerinin bu ziyaret esnas\u0131nda Cabir b. Abdullah Ensari ve\u00a0Ben-i Ha\u015fim\u2019den baz\u0131 ki\u015fileri de orada g\u00f6rd\u00fcklerine vurgu yapmaktad\u0131r.[5]<\/sup><\/p>\n

Bu g\u00f6r\u00fc\u015f\u00fc benimseyenler, genellikle \u015eam ile Irak aras\u0131ndaki uzakl\u0131\u011f\u0131, kafilenin hareketinden kaynaklanabilecek oturma ve dinlenme ko\u015fullar\u0131, ayr\u0131ca esirler kafilesinin \u015eam ve\u00a0Kufe\u2019de kald\u0131klar\u0131 zaman\u0131 ve bu yolculu\u011fun ger\u00e7ekle\u015fmesinin m\u00fcmk\u00fcn oldu\u011funu ortaya koyan esirlerin Kerbela\u2019ya ayn\u0131 y\u0131l Erbain\u2019de ula\u015ft\u0131klar\u0131n\u0131 belirten g\u00fcvenilir kaynaklar\u0131 delil olarak ileri s\u00fcrm\u00fc\u015flerdir.[6]<\/sup>\u00a0Bu g\u00f6r\u00fc\u015f\u00fcn ispat\u0131 ve kar\u015f\u0131 \u00e7\u0131kanlara cevap niteli\u011finde yaz\u0131lan me\u015fhur kitaplardan birisi Seyyid Muhammed Ali Gazi Tabatabai\u2019nin yazd\u0131\u011f\u0131 \u201cTahkik der Bare-i Evvelin Erbain-i Hz. Seyyid-i \u015e\u00fcheda (a.s)\u201d kitab\u0131d\u0131r.<\/p>\n

Cabir\u2019in Ziyareti<\/span><\/h3>\n

Hz. Resul-\u00fc Kibriya\u00a0Efendimizin (s.a.a) \u00fcnl\u00fc\u00a0sahabelerinden\u00a0olan Cabir b. Abdullah Ensari,\u00a0\u0130mam H\u00fcseyin\u2019in (a.s) kabr-i \u015feriflerini ilk\u00a0ziyaret\u00a0eden ki\u015fi olarak bilinmektedir. Cabir, \u0130mam H\u00fcseyin\u2019in (a.s) ilk k\u0131rk\u0131nda hicretin 61. y\u0131l\u0131nda Atiyye b. Said Afvi ile birlikte\u00a0Kerbela\u2019ya giderek, Erbain\u2019de \u0130mam H\u00fcseyin\u2019in (a.s) kabr-i \u015feriflerini ziyaret etmi\u015ftir.[7]<\/sup><\/p>\n

Erbain Ziyareti<\/span><\/h3>\n

\u0130mam Hasan Askeri\u2019den (a.s) m\u00fcmin kimsenin be\u015f g\u00f6sterge ve \u00f6zelli\u011finin oldu\u011fu; bu be\u015f g\u00f6stergeden birinin\u00a0Erbain ziyareti\u00a0oldu\u011funa dair bir hadis nakledilmi\u015ftir.[8]<\/sup><\/p>\n

Yine\u00a0\u0130mam Cafer-i Sad\u0131k\u2019tan (a.s) Erbain g\u00fcn\u00fc i\u00e7in bir ziyaretname nakledilmi\u015ftir.[9]<\/sup>\u00a0\u015eeyh Abbas Kummi, bu ziyaretnameyi \u201cMefatihu\u2019l Cinan\u201d kitab\u0131n\u0131n \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcnde \u201cA\u015fura Ziyareti\u201dnden sonra me\u015fhur olmayan \u201cErbain Ziyareti\u201d ad\u0131yla nakletmi\u015ftir.<\/p>\n

Gazi Tabatabai\u2019nin dedi\u011fine g\u00f6re, Erbain g\u00fcn\u00fcndeki\u00a0ziyaret,\u00a0\u015eialar\u0131n\u00a0nezdinde \u201cMereddu\u2019r-Re\u2019s\u201d diye de bilinmektedir.[10]<\/sup>\u00a0“Meredd\u00fc\u2019r Re\u2019s”in anlam\u0131, ba\u015f\u0131n geri getirilmesidir. Buradaki maksat,\u00a0Kerbela esirlerinin\u00a0Kerbela\u2019ya geri d\u00f6nd\u00fckleri ve \u0130mam H\u00fcseyin\u2019in (a.s) m\u00fcbarek kesik ba\u015f\u0131n\u0131n da yanlar\u0131nda getirilerek, oraya defnedilmesidir.<\/p>\n

Erbain Y\u00fcr\u00fcy\u00fc\u015f\u00fc<\/span><\/h3>\n

Erbain ziyaretinin\u00a0tavsiye edilmesi, ba\u015fta\u00a0Irak\u2019\u0131n yerlileri olmak \u00fczere, d\u00fcnya genelindeki\u00a0\u015eialar\u0131n\u00a0her y\u0131l Erbain\u2019den \u00f6nce\u00a0Kerbela\u2019ya ak\u0131n etmelerine ve Erbain g\u00fcn\u00fc orada haz\u0131r olmalar\u0131na neden oldu. Adeta bir insan seli g\u00f6r\u00fcnt\u00fcs\u00fcn\u00fc and\u0131ran bu y\u00fcr\u00fcy\u00fc\u015fler, d\u00fcnyan\u0131n en b\u00fcy\u00fck kitlesel y\u00fcr\u00fcy\u00fc\u015flerinden biri say\u0131lmaktad\u0131r. Ge\u00e7ti\u011fimiz 2013 y\u0131l\u0131nda d\u00fcnya genelinden 20 milyon\u00a0\u015eii\u2019nin Kerbela\u2019ya gelece\u011fi \u00f6ng\u00f6r\u00fclm\u00fc\u015ft\u00fcr.\u00a0[11]<\/sup>\u00a0ve yay\u0131nlanan baz\u0131 raporlara g\u00f6re, 15 milyon \u015eii M\u00fcsl\u00fcman\u0131n Erbain g\u00fcn\u00fc Kerbela\u2019da oldu\u011fu kaydedilmi\u015ftir.[12]<\/sup><\/p>\n

Gazi Tabatabai\u2019nin yazd\u0131\u011f\u0131na g\u00f6re, Erbain\u2019de\u00a0\u015eialar\u0131n\u00a0Kerbela\u2019ya do\u011fru hareket etmeleri,\u00a0Ehlibeyt \u0130mamlar\u0131n\u0131n\u00a0(a.s) d\u00f6neminde de yayg\u0131nd\u0131 ve \u015eialar hatta Emeviler ve Abbasiler d\u00f6neminde bile, bu kitlesel y\u00fcr\u00fcy\u00fc\u015fleri ger\u00e7ekle\u015ftirmi\u015flerdir.\u00a0[13]<\/sup><\/p>\n

 <\/p>\n

…………………..<\/p>\n

Kaynak\u00e7a<\/span><\/h3>\n
\n
\n
\n
    \n
  1. Nuri, s. 208 \u2013 209.<\/span><\/li>\n
  2. Kummi, s. 524- 525.<\/span><\/li>\n
  3. \u0130bn-i Tavus, \u0130kbalu\u2019l A\u2019mal, c. 2, s. 589.<\/span><\/li>\n
  4. Bkz. Subhani Niya, Kullu Makale; Ren\u00e7ber, s. 168 \u2013 172.<\/span><\/li>\n
  5. \u0130bn-i Tavus, s. 225.<\/span><\/li>\n
  6. Bkz. Ren\u00e7ber, s. 172- 187; Faz\u0131l, Kullu Makale.<\/span><\/li>\n
  7. Kummi, c. 8, s. 383.<\/span><\/li>\n
  8. Tusi, c. 6, s. 53.<\/span><\/li>\n
  9. Tusi, c. 6, s. 113.<\/span><\/li>\n
  10. Gazi Tabatabai, s. 2.<\/span><\/li>\n
  11. Ferda Haber Sitesi.<\/a><\/span><\/li>\n
  12. Ferda Haber Sitesi.<\/a><\/span><\/li>\n
  13. Gazi Tabatabai, s. 2.<\/span><\/li>\n<\/ol>\n

    …<\/p>\n

    tr.wikishia.net<\/a><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

    Erbain (k\u0131rk\u0131nc\u0131 g\u00fcn) (Arap\u00e7a: \u0627\u0644\u0623\u0631\u0628\u0639\u064a\u0646 \u0627\u0644\u062d\u0633\u064a\u0646\u064a); hicri takvime g\u00f6re Safer ay\u0131n\u0131n 20. g\u00fcn\u00fc, \u0130mam H\u00fcseyin\u2019in (a.s) Erbain g\u00fcn\u00fcd\u00fcr. \u0130mam H\u00fcseyin (a.s) ve y\u00e2renlerinin hicretin 61. y\u0131l\u0131nda Kerbela\u2019da \u015fehit edili\u015flerinin \u00fczerinden k\u0131rk g\u00fcn ge\u00e7mesi temsil edilmektedir.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[191,190,25,67,27,28],"class_list":["post-1063","post","type-post","status-publish","format-standard","hentry","category-magazine","tag-cabir","tag-ehlibeyt-a-s","tag-erbain","tag-erbain-yuruyusu","tag-imam-huseyin-a-s","tag-kerbela","has-post-title","has-post-date","has-post-category","has-post-tag","has-post-comment","has-post-author",""],"_links":{"self":[{"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts\/1063","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/comments?post=1063"}],"version-history":[{"count":7,"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts\/1063\/revisions"}],"predecessor-version":[{"id":1078,"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/posts\/1063\/revisions\/1078"}],"wp:attachment":[{"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/media?parent=1063"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/categories?post=1063"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/al-mostabserin.com\/turkish\/wp-json\/wp\/v2\/tags?post=1063"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}